Category: Religion/Spirituality

Unitarianism Defended A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool

Would to Heaven that Christians had their own ‘vail’ of orthodox words taken away from their minds; that, limiting Orthodoxy to the acceptance of the Christ as the SPIRIT (‘the Lord is that Spirit,’ says St. Paul), _i.e._, the meaning, the end of all revelation, they would not...

Chapters

23. Part 23

The heavens declare the glory of God, the firmament showeth his handy-work. Day unto day uttereth speech, and night unto night showeth knowledge—and that God is one, is proclaim...

59. Part 59

The personality and deity of the Holy Spirit we indeed do not deny; but the methods by which Trinitarians attempt the proof of this self-evident proposition, are, like all proof...

24. Part 24

The main point is, however, that of Christ’s pre-existence, which independently of mistake in arrangement or expression is a fair topic of argument and discussion. The Lecturer...

20. Part 20

It is in remarkable consistency with these views that very little is said in the popular systems of Christ’s character. The doctrinal ideas respecting Jesus are all in all: the...

58. Part 58

Trinitarians say, that Scripture both calls the Holy Spirit God, and assigns to Him a work which none but God could accomplish. Now in both these respects we have not a shadow o...

10. Part 10

I have contrasted the fundamental principles of Trinitarian and Unitarian Christianity, and, without entering into their peculiar tenets, I have shown that the practical tendenc...

26. Part 26

I think it right to state here that one or two passages are printed in the lecture, which, as time was failing, I passed over in the delivery. They affect in nowise the general...

49. Part 49

We stand at once then upon the undisputed truth of the _Oneness_ of Deity, and taking this as our uncontested vantage ground, we proceed to inquire how much is involved in the a...

12. Part 12

“We are told, also, that Christ is a more interesting object, that his love and mercy are more felt, when he is viewed as the Supreme God, who left his glory to take humanity an...

67. Part 67

Here, then, is a fearful contradiction between the religion of conscience and the religion of the understanding: the one pronouncing evil to be the antagonist, the other to be t...

76. Part 76

The belief is further pressed upon us on grounds of moral influence. This is but an additional argument against it, for it either has no effect or a bad one. It has no effect, f...

54. Part 54

I have spoken of our divine affinity chiefly in the goodness that unites us to our species, but there is a tendency towards God himself in which that affinity is still more clea...

77. Part 77

III. To limit the power of God in order to justify his love, is the struggle of a humane and benignant nature against a dark and stern theology; but writers in orthodox divinity...

80. Part 80

Surely it must be admitted that the general spirit of our Lord’s personal life and ministry was that of the Prophet, not of the Priest; tending directly to the disparagement of...

19. Part 19

Now the first thing that will strike you in comparing these two possible methods of a Revelation is, that the written communication containing doctrines is cold, formal, indisti...

37. Part 37

(a.) Now to the fundamental assertion of the vicarious system, that the Deity cannot, without inconsistency and imperfection, pardon on simple repentance, the whole tenor of the...

68. Part 68

Nor is the usual description of the results of the Fall, a less extravagant perversion of Scripture. The necessities of toil to the man, the pangs of travail to the woman, and t...

30. Part 30

(d.) The spirit of this exposition is directly applicable to another passage, adduced to prove the deity of Christ: “God was manifest in the flesh, justified in the spirit, seen...

74. Part 74

2. Next I affirm that sin is evil, and that sin is punishable; and our doctrines make not light of the evil, or disguise the awfulness of the punishment. Sin is evil: we deny no...

63. Part 63

Creeds act as mighty temptations,—as the very Satans of theology;—and they are not temptations to the covetous and ambitious only, but also to the weak and good. When sects and...

28. Part 28

But mystery, thus represented, offers anything but objects of belief: it presents nothing to be appreciated by the understanding; but a realm of possibilities to be explored by...

3. Part 3

We fear, however, that neither from the pulpit nor the press will your statements and ours obtain access extensively to the same persons; your discourses will, perhaps, obtain r...

62. Part 62

That simplicity is a characteristic of the Bible, at least in its main tendency, I cordially admit; it is the especial quality of the gospel. I could desire no better test by wh...

29. Part 29

It is self-evident, that a _verbal revelation_ can make known _distinctions_ only by _distinctive words_; that if two or more objects of thought receive interchangeable names, a...

13. Part 13

Pages 20, 21.—“The improved Version.” It is a curious fact that most of the Trinitarian objections to the Improved Version have been provided for them by an Unitarian Critic and...

48. Part 48

Still the great difficulty pressed upon this decision, that the God was so separable from the man as to destroy the mystical value of the incarnation with respect to the sufferi...

66. Part 66

Names like these might throw a lustre over any system; it is only to be regretted that any system has not been more fruitful in their production. In any system, we cannot expect...

46. Part 46

Now it is not a little remarkable, that many orthodox writers perceived and deplored the lamentable deficiency of this faith of the primitive Church; and some of them boldly dec...

14. Part 14

(2.) That the writers were so inspired, that their writings are, in all respects, infallibly correct; for, among the facts narrated (and which we admit to be true), is this one;...

82. Part 82

And if from those parts of our belief, to which the accidents of their historical origin have given a _negative_ character, we turn to those which are _positive_, not the slight...

8. Part 8

1. Page vii. viii.—“When men tell us that Jesus did not weep over _errors of opinion_, we maintain that it was the ‘error of opinion’ which led them to reject him as the Messiah...

45. Part 45

Whenever we encounter the doctrine of the Trinity, as it is received at the present day, and attempt to arrest it by the strength of Reason and the strength of Scripture, the fl...

16. Part 16

I heard it affirmed on Wednesday evening, that, in the sacred writings, no case can possibly occur of self-contradiction or erroneous statement; that the very idea of inspiratio...

5. Part 5

Meanwhile, we will not delay the reply which is due to this new suggestion of a platform controversy. We decline it altogether; and for this answer you must have been prepared,...

72. Part 72

For some inscrutable reasons, however, all the ablest theologians seem to have declined this easy solution, by appeal to the memory of the Holy Ghost; and to have been convinced...

2. Part 2

By their own act they entered with us into this Controversy; they repeatedly recognized us during its continuance as the persons whom they were opposing, and whose Theology they...

11. Part 11

Now our present objection to this doctrine of eternal punishment is the practical one that it has no moral power. It does not come close enough to truth and justice to take a ho...

27. Part 27

The same doctrine is taught more leniently in the 13th article of the Church of England, so that amongst the theologians, “the natural man,” as they call him, is in a sad condit...

39. Part 39

Paul again appears as the advocate of the Gentiles, when he protests that now between them and the Jews “there is no difference; since all have sinned and come short of the glor...

42. Part 42

Without entering, however, into any comparison between the Locrian and the Galilean parable, I would observe, that the vicarious theory receives no illustration from this fragme...

44. Part 44

In three or four instances, it is true, a sin-offering is demanded from the perpetrator of some act of _moral wrong_. But in all these cases a suitable punishment was ordained a...

73. Part 73

_loc. cit._ Michaelis adds a hint, which may perhaps be as appropriate in England as in Germany: “To the doctrine, which St. Jude inculcates by this quotation, that we ought not...

7. Part 7

Thus then, by your avowal, that even miracles cannot prove inspiration, you are left in undisputed possession of the field of infidelity. We have no common property of reason wi...

41. Part 41

In making _penal_ redemption and _moral_ redemption separate and successive, the vicarious scheme, we submit, is inconsistent with the Christian idea of salvation. Not that we t...

31. Part 31

Yet do the Scriptures repeatedly restrict this title to the Father so positively, that no more emphatic language remains, by which it would be possible to exclude all other pers...

50. Part 50

I quote, in the second place, some passages out of a multitude, in which ideas are connected with Christ which are utterly inconsistent with the supposition of his deity. “I cam...

61. Part 61

There was only one of the operations ascribed to the Holy Spirit by the Lecturer in Christ Church, to which I could not give my assent. We were told that the Holy Spirit interpr...

53. Part 53

II. Having elucidated two extreme and false systems of human nature, I shall now adduce some of these essentials which properly entitle it to be considered in the likeness of Go...

69. Part 69

In the preceding notices of Scripture, no sanction is given to the interpretations, if such there be, which resolve Satan into a personification, treat the temptation as a visio...

9. Part 9

Either, then, Christ miscalculated the workings of his own spirit, when he contemplated a Universal Church as its natural fruit; or Trinitarianism, when it destroys the spiritua...

34. Part 34

It is orthodox, at the present day, to affirm that the mysteries of the Godhead and Incarnation of our Lord were explicitly taught by himself throughout his ministry, as well as...

47. Part 47

“How could the Arians, in the time of Constantius and Valens, bring themselves to such an un-christian persecuting temper? How could they oppress their fellow-Christians, the Co...

21. Part 21

I have one other observation to make upon this verse. The translation of the passage depends very much on a question of punctuation, and, so far, is a question for Critics and S...

35. Part 35

Lest it should be thought disrespectful in me to pass without notice the strictures on my last published Discourse, contained in the Ninth Lecture of the Trinitarian series, I w...

75. Part 75

I may just observe here, and it is pleasant to be able to do so, that the opinion against which this Lecture is directed, is an illustration of the fact that tenets die out prac...

22. Part 22

“In the beginning was the Logos, and the Logos was with God, and the Logos was God. It was in the beginning with God. By it all things were made, and without it was not any thin...

17. Part 17

For the very same reason, however, that we are not bound to praise this work when faults are fairly attributed to it, neither are we bound to be silent, when merit is unjustly d...

43. Part 43

In the Authorized Version, 1 Cor. xv. 47, stands thus; “The first man _is_ of the earth, earthy: the second man _is_ the Lord from heaven;” the substantive verb in both parts of...

1. Part 1

Would to Heaven that Christians had their own ‘vail’ of orthodox words taken away from their minds; that, limiting Orthodoxy to the acceptance of the Christ as the SPIRIT (‘the...

36. Part 36

Now, _as a statement of fact_, all this may or may not be true. Of this I say nothing. But who does not see that, _as an explanation_, it is inconsistent with itself, partial in...

6. Part 6

We shall be ready to conform ourselves to your wishes upon the subject; but we would suggest the desirableness of the discussion being entered on at once—partly because attentio...

55. Part 55

There is no writer in modern times to whom we owe so much for a true and elevated Philosophy on Human nature as to Bishop Butler, the most profound and accurate analyst of the m...

81. Part 81

That the recent aggression upon the principles of Unitarian Christianity, was prompted by no unworthy motive, individual or political, but by a zeal, Christian so far as its spi...

78. Part 78

Observe then the true idea of PRIEST and RITUAL. The Priest is the representative of men before God; commissioned on behalf of human nature to intercede with the divine. He bear...

32. Part 32

It is quite otherwise with a metaphysical impossibility or proper contradiction. The variance is, in this case, not between _successive phenomena_, but between _synchronous idea...

15. Part 15

But this step in the argument, I am reminded, cannot be taken without another, which brings us directly to the intellectual infallibility of the Apostles. Among the primary and...

79. Part 79

Nor will the statement, that the effect is not upon God, but upon man, bear examination. It is very true, that the _ultimate_ benefit of these rites is a result reputed to fall...

4. Part 4

Christian Brethren,—A letter of public invitation has been addressed to the Unitarians of this town and neighbourhood, by the Rev. Fielding Ould, on behalf of himself and twelve...

52. Part 52

I. Human nature, according to the point from which we regard it, has a good or an evil aspect, each perfectly distinct, and each perfectly true. The whole truth is then in neith...

56. Part 56

The tone in which we have often been spoken of in this controversy appears to assume that we in some degree doubt the sincerity or charity of our opponents. We deny them neither...

65. Part 65

Creeds are the allies of worldly policy; Creeds are the creatures of the Church, and the Church is the creature of the state. A national Church with Creeds for its tests, and le...

18. Part 18

It is so universally understood that we are indebted to Mr. Thirlwall for the admirable translation of Schleiermacher’s Essay, that I conceive there can be no impropriety in spe...

25. Part 25

Upon our views, Christ is properly a mediator; on those of orthodoxy, he can bear no such character: compounded of Deity and humanity, he is truly of neither. It is said that we...

71. Part 71

Sin, then, in the sight of God and all good men, is to be esteemed an evil, absolutely and everlastingly. We may rally the _whole_ power of our nature against it: for it destroy...

64. Part 64

I have now shown that Creeds did not promote unity in the ancient Church; that they did not promote it in the Roman Church; that they did not promote it in the Reformed Church;...

33. Part 33

There appears to be another peculiarity of our language and modes of thought, as contrasted with the Greek, which exaggerates, in the Common Translation, the force of the person...

60. Part 60

It is said of the Holy Spirit, that He would not speak of himself. Can He then be a distinct God in the unity of the godhead, and not speak of Himself? Is this the reason that S...

38. Part 38

It was otherwise, however, with the Gentiles. They could not become his followers in his mortal lifetime; and had a Messianic reign _then_ been set up, they must have been exclu...

70. Part 70

And who could fairly realize the fundamental idea of this scheme, without losing all confidence in his own moral convictions, and constantly distrusting his best feelings as del...

83. Part 83

I am aware that there is _Talmudical_ authority for considering this “burning” as a part of the process connected, in later times, with the killing of the paschal lamb.[634] It...

40. Part 40

Let us advert then to the functions of the Mosaic sin-offerings, to which the writer has recourse to illustrate his main position. They were of the nature of a _mulct or acknowl...

51. Part 51

“That little is said concerning the separate divinity of the Spirit of God in the Scripture is evident to every body; but the reason that Epiphanius gives for it, will not be ea...

57. Part 57

This is the only explanation I can conceive, and a very natural one it is, of the weak and unguarded state in which Trinitarians have left the separate personality and deity of...

84. Part 84

ii. 1-4 II. 27, 28 — 24 VI. 27 — 32 V. 52 iii. 15 VI. 27 — 19-21 V. 39 iv. 2 VI. 27 — 10 — — — 12 — 70 v. 30 — 27 vi. 1-4 II. 28 x. 34-44 VI. 26 xiii. 30 VI. 28 — 30-34 V. 40 —...