Judaism

Philo-Judæus of Alexandria

It is a melancholy reflection upon the history of the Jews that they have failed to pay due honor to their two greatest philosophers. Spinoza was rejected by his contemporaries from the congregation of Israel; Philo-Judæus was neglected by the generations that followed him. Ma...

Chapters

7. Chapter 7

Before we deal with Philo's treatment of the law in its narrower sense, it will be as well to consider briefly his interpretation of the historical parts of the Torah. Here like...

5. Chapter 5

I. The allegorical commentary, or "Allegories of the Laws," which is a series of philosophical treatises based upon continuous texts in Genesis, from the first to the eighteenth...

6. Chapter 6

It is a serious misconception to imagine that Philo's philosophical allegories were meant for the general body of Alexandrian Jews. He frequently[102] declares that he is speaki...

4. Chapter 4

Though in his maturity Philo renounced the ascetic life, his ideal throughout was a mystical union with the Divine Being. To a certain school of Judaism, which loves to make eve...

11. Chapter 11

The religious preconceptions of Philo drew him to Plato above all other philosophers, so that his thought is essentially a religious development of Platonism. It is not too much...

3. Chapter 3

Though the religious and intellectual development of the Alexandrian community proceeded on different lines from that of the main body of the nation in Palestine, yet the connec...

15. Chapter 15

Philo had large sympathies with the Essenic development of Judaism, and he speaks at times as though he had joined one of their communities, and therein had been initiated into...

2. Chapter 2

The Hellenism of Alexandria was a more genuine product. The liberal policy of the early Ptolemies made their capital a centre of art, literature, science, and philosophy. To the...

1. Chapter 1

It is a melancholy reflection upon the history of the Jews that they have failed to pay due honor to their two greatest philosophers. Spinoza was rejected by his contemporaries...

9. Chapter 9

The more sublime and exalted the conception of God, the more imperative became the need for the thinking Jew to explain how the perfect infinite Being came into relation with th...

16. Chapter 16

What is new in the Christian position is not the magnifying of faith; it is the severance of faith from the law and the particular faith which is magnified. Philo, and the rabbi...

13. Chapter 13

It is natural that the larger number of parallels between Philo and the rabbis is to be found in the Haggadic portions of Talmudic teaching, for the Haggadah represents the same...

14. Chapter 14

At the time when this spirit shows itself, the appearance of heretical offshoots from Judaism was already pronounced. Heresy was the aftermath of the combination of Judaism and...

10. Chapter 10

Now these prototypes of Christian belief had undoubtedly manifested themselves at Alexandria in Philo's day. His treatises show traces of them,[218] and the question is whether...

8. Chapter 8

In this way, by showing how the letter represents the spirit, Philo fulfils the law; his religion is liberal in thought, conservative in practice. He sees clearly that to throw...

17. Chapter 17

Agrippa (King), Philo's life covers reign of, 45; Philo in Jerusalem during reign of, 50; arrives at Alexandria, 65; advanced to Kingdom of Judea, 69; intercedes at Rome for his...

12. Chapter 12

"Truth will properly blame those who without discrimination shun all concern with the life of the State, and say that they despise the acquisition of good repute and pleasure. T...

18. Chapter 18

[Footnote 307: It is impossible for me to make an adequate acknowledgment of my debt to Dr. Schechter, President of the Jewish Theological Seminary of America. But I should say...