Category: Philosophy & Ethics

The Ego and His Own

PART FIRST: _MAN_ 7 I.--A HUMAN LIFE 9 II.--MEN OF THE OLD TIME AND THE NEW 17 I.--THE ANCIENTS 17 II.--THE MODERNS 30 § 1.--THE SPIRIT 34 § 2.--THE POSSESSED 42 § 3.--THE HIERARCHY 85 III.--THE FREE 127 § 1.--POLITICAL LIBERALISM 128 § 2.--SOCIAL LIBERALISM 152 § 3.--HUMANE L...

Chapters

28. Part 28

If I first said, I love the world, I now add likewise: I do not love it, for I _annihilate_ it as I annihilate myself; _I dissolve it_. I do not limit myself to one feeling for...

25. Part 25

Will it be possible for _my_ egoism to let itself be satisfied with that? What "man" requires furnishes by no means a scale for measuring me and my needs; for I may have use for...

30. Part 30

While, to get greater clearness, I am thinking up a comparison, the founding of Christianity comes unexpectedly into my mind. On the liberal side it is noted as a bad point in t...

15. Part 15

To cite only one thing, the government has been disparaged on account of its resorting to forcible means against thoughts, interfering against the press by means of the police p...

17. Part 17

The HUMAN _religion_ is only the last metamorphosis of the Christian religion. For liberalism is a religion because it separates my essence from me and sets it above me, because...

26. Part 26

But why should you not create a new money? Do you then annihilate the ware in taking from it the hereditary stamp? Now, money is a ware, and an essential _means_ or competence....

32. Part 32

By the "realm of thoughts" Christianity has completed itself; the thought is that inwardness in which all the world's lights go out, all existence becomes existenceless, the inw...

27. Part 27

But, having become the people's property, it is still far from being mine; rather, it retains for me the subordinate significance of a _permission_. The people plays judge over...

2. Part 2

On the practical side of the question of egoism _versus_ self-surrender and for a trial of egoism in politics, this may be said: the belief that men not moved by a sense of duty...

18. Part 18

In the meantime let us take the matter yet another way. I am to reverence sultanic law in the sultanate, popular law in republics, canon law in Catholic communities, etc. To the...

24. Part 24

I want to raise the value of myself, the value of ownness, and should I cheapen property? No, as I was not respected hitherto because people, mankind, and a thousand other gener...

31. Part 31

But, if I am Man, and have really found in myself him whom religious humanity designated as the distant goal, then everything "truly human" is also _my own_. What was ascribed t...

6. Part 6

To this day we use the Romance word "religion," which expresses the concept of a condition of being _bound_. To be sure, we remain bound, so far as religion takes possession of...

33. Part 33

Thinking will as little cease as feeling. But the power of thoughts and ideas, the dominion of theories and principles, the sovereignty of the spirit, in short the--_hierarchy_,...

19. Part 19

When the government designates as punishable an play of mind _against_ the State, the moderate liberals come and opine that fun, satire, wit, humor, etc., must have free play an...

13. Part 13

I say: You are indeed more than a Jew, more than a Christian, etc., but you are also more than a human being. Those are all ideas, but you are corporeal. Do you suppose, then, t...

23. Part 23

The criminal code has continued existence only through the sacred, and perishes of itself if punishment is given up. Now they want to create everywhere a new penal law, without...

16. Part 16

Now why, if freedom is striven after for love of the I after all,--why not choose the I himself as beginning, middle, and end? Am I not worth more than freedom? Is it not I that...

5. Part 5

Why is an incontrovertible mathematical truth, which might even be called eternal according to the common understanding of words, not--sacred? Because it is not revealed, or not...

10. Part 10

The _imperturbable_ spirit of "the wise man," with which the old world worked to prepare its end, now underwent an _inner perturbation_ against which no ataraxy, no Stoic courag...

7. Part 7

People regard as unselfish the _benefactor_ of men, a Franke who founded the orphan asylum, an O'Connell who works tirelessly for his Irish people; but also the _fanatic_ who, l...

3. Part 3

"To the ancients the world was a truth," says Feuerbach, but he forgets to make the important addition, "a truth whose untruth they tried to get back of, and at last really did....

4. Part 4

The ancients, we saw, served the natural, the worldly, the natural order of the world, but they incessantly asked themselves whether they could not, then, relieve themselves of...

34. Part 34

Get away from me with your "philanthropy"! Creep in, you philanthropist, into the "dens of vice," linger awhile in the throng of the great city: will you not everywhere find sin...

21. Part 21

Which of the two lies nearer my heart, the good of the family or my good? In innumerable cases both go peacefully together; the advantage of the family is at the same time mine,...

14. Part 14

The sentence "God has become man" is now followed by the other, "Man has become I." This is _the human I_. But we invert it and say: I was not able to find myself so long as I s...

12. Part 12

Under the _régime_ of the commonalty the laborers always fall into the hands of the possessors,--_i. e._ of those who have at their disposal some bit of the State domains (and e...

20. Part 20

Now, in conclusion, I have still to take back the half-way form of expression of which I was willing to make use only so long as I was still rooting among the entrails of right,...

1. Part 1

PART FIRST: _MAN_ 7 I.--A HUMAN LIFE 9 II.--MEN OF THE OLD TIME AND THE NEW 17 I.--THE ANCIENTS 17 II.--THE MODERNS 30 § 1.--THE SPIRIT 34 § 2.--THE POSSESSED 42 § 3.--THE HIERA...

8. Part 8

Sacred is everything which for the egoist is to be unapproachable, not to be touched, outside his _power_,--_i. e._ above _him_; sacred, in a word, is every _matter of conscienc...

22. Part 22

Now the Nationals are exerting themselves to set up the abstract, lifeless unity of beehood; but the self-owned are going to fight for the unity willed by their own will, for un...

29. Part 29

That a society (_e. g._ the society of the State) diminishes my _liberty_ offends me little. Why, I have to let my liberty be limited by all sorts of powers and by every one who...

9. Part 9

A long time passed away, in which people were satisfied with the fancy that they had the _truth_, without thinking seriously whether perhaps they themselves must be true to poss...

11. Part 11

But, if the deserving count as the free (for what does the comfortable commoner, the faithful office-holder, lack of that freedom that his heart desires?), then the "servants" a...

35. Part 35

Feuerbach: "_Anekdota_" 2.64: 60. "Essence of Christianity," 40 ff. p. 394: 391 f. 401: 238. 402: 41. 402, 403: 74. 403: 118. 408: 75. "Principles of the Philosophy of the Futur...

36. Part 36

[83] [In his strictures on "criticism" Stirner refers to a special movement known by that name in the early forties of the last century, of which Bruno Bauer was the principal e...

37. Part 37

An examination of the special jury law passed by the New York legislature in 1896. A speech delivered by the editor of Liberty at a mass meeting held in Cooper Union, New York,...