Judaism
Prolegomena to the History of Israel
II.I.1. The ritual is according to RQ the main subject of the Mosaic legislation, according to JE it is pre-Mosaic usage; in RQ the point is How, according to JE and D To Whom, it is offered
Judaism
II.I.1. The ritual is according to RQ the main subject of the Mosaic legislation, according to JE it is pre-Mosaic usage; in RQ the point is How, according to JE and D To Whom, it is offered
and attributes to both brothers a very secular and bloodthirsty character; he has no conception that Levi has a sacred vocation which is the reason of the dispersion of the trib...
58. Chapter 58efforts after rationalistic explanation, by its contempt for every kind of cosmological speculation. The earth is regarded as being at first not moist and plastic but (as in Job...
70. Chapter 70Writers of the present day play with the expressions "theocracy," and "theocratic" without making it clear to themselves what these words mean and how far they are entitled to u...
11. Chapter 11As we learn from the New Testament, the Jews and the Samaritans in the days of Jesus were not agreed on the question which was the proper place of worship, but that there could...
18. Chapter 18III.I.2. "Abel was a shepherd and Cain was a husbandman. And in process of time it came to pass that Cain brought of the fruit of the ground an offering unto the Lord; and Abel...
69. Chapter 69the stragglers, all that were feeble and fell behind, and feared not God." We see that the requirements of the Deity are known and of force, not to the Israelites only, but to a...
56. Chapter 56the really historical period he belongs to it too much himself to survey it from so high a point of view. In this also he is a precursor of later writers, that he regards the hu...
23. Chapter 23Jerusalem. By this means it carries their origin back to the foundation of the theocracy, and gives them out as from the first having been alone legitimate. But such an idea no...
10. Chapter 10In the following pages it is proposed to discuss the place in history of the "law of Moses;" more precisely, the question to be considered is whether that law is the starting-po...
44. Chapter 44remain. For these we must take into account first the years of the two generations for which no numbers are given, namely, the generation of Joshua and his surviving contemporar...
55. Chapter 55apart from the additions of the Masoretic text. Here Saul's enmity against David is carried back to the very beginning of their relations together, and even his friendship is re...
40. Chapter 40Abijah waxed mighty, and he married fourteen wives, and begat twenty and two sons, and sixteen daughters." This can only be taken as referring to the reign of Abijah, and that t...
15. Chapter 15brings meal along with him in order to bake it into _maccah_ on the spot (Ezekiel xlvi. 20). But he may bring along with him common, that is leavened, cakes also (1Samuel x. 3),...
28. Chapter 28not mean that they must be given to THE PRIESTS; no such thing is anywhere said in thc Book of the Covenant. Matters still stand on essentially the same footing in Deuteronomy a...
12. Chapter 12with the Law: the young and pious Solomon can have offered his sacrifice only at the legal place which therefore must be that high place at Gibeon. Along with 2 Chron. i.3 seq....
13. Chapter 13With the Hebrews, as with the whole ancient world, sacrifice constituted the main part of worship. The question is whether their worship did not also in this most important resp...
37. Chapter 37taken from 2Kings xi. 9, but there refer to the captains, while here the antecedents are the Levites and all the men of Judah--as if each one of these last had a company of his...
26. Chapter 26his prayer in the singular (viii. 8, 26 [12, 30], ix. 33, x. 18), the change of the number in x. 17 is under these circumstances suspicious enough. It appears as if the Jehovist...
19. Chapter 19(it is restored in the Massoretic text by an absurd correction in ver. 11), in the first place there is a discrepancy as to the DURATION of the feasts; both last seven and not e...
35. Chapter 35"For all the priests present had sanctified themselves without distinction of classes, and the Levites, the singers, all stood in white linen with cymbals and psalteries and har...
48. Chapter 48at the end of the period of the judges, Israel is not at the summit of power and prosperity, but in a state of the deepest humiliation and the means of saving the people from th...
60. Chapter 60of Numbers by that of the camp; the former being the centre, this is the circle drawn about it, and consists of an outer ring, the twelve secular tribes, a middle ring, the Levi...
57. Chapter 57In the historical books the tradition is developed by means of supplement and revision; double narratives occur here and there, but not great parallel pieces of connected matter...
45. Chapter 45of the fighting is attained; but in viii. 4 seq. Gideon pursues the enemy without any interruption, and when he asks the men of Succoth and Penuel for bread for his wearied and...
63. Chapter 63"this Torah" shortly before his death. We are in the Amorite kingdom, east of the Jordan, which has already been conquered. The forty years' wanderings are about to close: the p...
67. Chapter 67The criticism of Leviticus xvii. seq. Ieads us to the result, that a collection of laws which took form during the period of the exile was received into the Priestly Code, and t...
14. Chapter 14As regards the distinction between bloodless and bloody offerings, the latter, it is well known, are preferred in the Old Testament, but, strictly speaking, the former also have...
17. Chapter 17The feasts, strictly speaking, belong to the preceding chapter, for originally they were simply regularly recurring occasions for sacrifice. The results of the investigation the...
73. Chapter 73"Jerusalem is the metropolis not only of Judaea but of very many lands, on account of the colonies which on various occasions ('epi xairwn) it has sent out into the adjoining co...
31. Chapter 31afterwards, the noblest representatives of all the tribes of Israel, who even before he had attained the throne were in sympathy and indeed already on his side, are enumerated b...
61. Chapter 61to the service of Baal-Peor, to which they were seduced by the daughters of Moab. In the Priestly Code the idolatry has quite disappeared, all but some unconscious reminiscences...
22. Chapter 22IV.I.1 The problem now to be dealt with is exhibited with peculiar distinctness in one pregnant case with which it will be well to set out. The Mosaic law, that is to say, the P...
32. Chapter 32within the territory of Benjamin. Again (xxi. 16, 27): "David saw the angel of Jehovah standing between heaven and earth, and his sword drawn in his hand and stretched out towar...
62. Chapter 62Objections have been made to the general style of the proof on which Graf's hypothesis is based. It is said to be an illicit argument _ex silentio_ to conclude from the fact tha...
59. Chapter 59of Jehovah Himself, who continued to dwell on Sinai (Exodus xxxiii.); for the ark represents Jehovah, that constitutes its significance, and not the tables of the law, which wer...
41. Chapter 41Ahitub; Ahimelech, Abiathar--which held the priesthood of the ark from thc time of the judges down into the days of David, is passed over in absolute silence, and the line of Za...
66. Chapter 66not entitle us to say that the language generally is very original. On the contrary, it is everywhere characterised by borrowed expressions. So much of linguistic difference as...
36. Chapter 36Nehushtan (2Kings xviii. 4) is passed over in silence, as if it were incredible that such an image should have been worshipped down to that date in the belief that it had come d...
27. Chapter 27The power and independence of the clergy run parallel with its material endowment, which accordingly passes through the same course of development. Its successive steps are refl...
65. Chapter 65-- Footnote 2. xvii. 7 (cf. 2Chronicles xi. 15), xviii. 21, xix. 4, 19, 26, 29, 31, xx. 2 seq. 6, xxvi. 1, 30. With regard to the date we have to note the stern prohibition of t...
16. Chapter 16offered in the temple of Jerusalem, in the time of Ahaz. Ezekiel also (xlvi. 13-15) speaks only of the morning (LH. Compare also Ezra ix. 4; Nehemiah x. 33. In the Priestly Code...
21. Chapter 21"When ye come into the land which I give you, then shall the land keep a Sabbath to Jehovah. Six years shalt thou sow thy field and prune thy vineyard, and gather in the fruit t...
42. Chapter 42of Shiloh and the Vision of Iddo the Seer concerning Jeroboam ben Nebat (for Solomon; 2Chronicles ix. 29); the Words of Shemaiah the Prophet and Iddo the Seer (for Rehoboam; xii...
43. Chapter 43In the history of Hebrew literature, so full as it is of unfortunate accidents, one lucky circumstance at least requires to be specially mentioned. Chronicles did not succeed in...
30. Chapter 30Under the influence of the spirit of each successive age, traditions originally derived from one source were very variously apprehended and shaped; one way in the ninth and eigh...
53. Chapter 53his pursuers. There are two versions: the one, xxvi. 1-25, is placed before chapter xxvii. on account of verse 19; the other, xxiii. 14-xxiv. 22, is placed before chapter xxv. t...
68. Chapter 68What importance the written letter, the book of the law, possessed for the Jews, we all know from the New Testament. Of ancient Israel, again, it is said in the introductory poe...
34. Chapter 34explanation of the high place at Gibeon. Thus the shadow takes the air from the body. In other places the tabernacle is significantly confounded with the temple of Jerusalem (Gr...
50. Chapter 50how David rose to the throne. There follows his principal achievement as king, the humiliation of the Philistines and the foundation of Jerusalem, the work concluding with a sho...
20. Chapter 20for cultus. While according to Hos. ii. 13, and even Lam. ii. 6, the Sabbath, as well as the rest of the acts of divine worship, must cease outside of the Holy Land, it in fact...
24. Chapter 24that time have succeeded in making their way into the temple nobility. The bulk of the priests of the high places who had been superseded had to content themselves (since they c...
46. Chapter 46narrative of the elevation of Saul (ix. 1-X. 16). Hero Saul first appears engaged in searching for strayed she-asses. After a vain search of several days he arrives in the neigh...
3. Chapter 3III.I.1. In JE and D there is a rotation of three festivals. Easter and Pentecost mark the beginning and the end of the corn-harvest, and the autumn feast the vintage and the br...
49. Chapter 49very practical one of "saving Israel out of the hands of them that spoiled them." There is nothing here to suggest that the campaign was undertaken in consequence of a religious...
52. Chapter 52"Saul has slain his thousands of the Philistines, and David his tens of thousands," so that the latter was the leader of Israel beside the king, and a proved and well-known man....
25. Chapter 25where Jehovah is spoken of as having made himself known to the ancestors of Eli in Egypt, and as thereby having laid the foundation for the bestowal of the priesthood, it is cle...
38. Chapter 38statements (xvii. 11, xxvi. 6 seq.) that they were laid under tribute by Jehoshaphat, and subjugated by Uzziah; it is utterly impossible to believe that the latter should have b...
64. Chapter 64second tables of the decalogue. The precept, "Thou shalt not respect the person of the poor, nor honour the person of the mighty," xix. 15, is a development of that in Exodus xx...
5. Chapter 5VI.II.2. Levitical idealising of Judah. View taken of those acts of rulers in the temple-worship which the books of Kings condemn or approve. Inconsistencies with the narrative...
6. Chapter 6VII.III.4. In Chronicles the history of ancient Israel is recast in accordance with the ideas of the Priestly Code; in the older historical books it is judged according to the s...
29. Chapter 29the returned exiles instead of that of the twelve tribes of Israel, the second temple instead of the tabernacle, Ezra instead of Moses, the sons of Zadok instead of the sons of...
33. Chapter 33service beside the ark of Jehovah, which he has transferred to Zion; but he dare not, for the Mosaic altar stands at Gibeon, and he must content himself with a musical surrogate...
2. Chapter 2II.I.1. The ritual is according to RQ the main subject of the Mosaic legislation, according to JE it is pre-Mosaic usage; in RQ the point is How, according to JE and D To Whom,...
39. Chapter 39of tradition being also employed (Lachish). It is not possible, but, indeed, neither is it necessary, to demonstrate in every case the imaginary character of the statements; acc...
9. Chapter 9X.II.2. The reforming legislation supplemented by that of the restoration. The usages of worship codified and systematised by Ezekiel and his successors. The Priestly Code--its...
1. Chapter 17. Chapter 754. Chapter 54me at thy table: what right have I therefore yet to complain unto the king (even about injustice)?" Now this son of Jonathan was the ancestor of a Jerusalem family which flouris...
8. Chapter 847. Chapter 47ruled over them afterwards in righteousness and prosperity; why then should they desire a change in the form of government? They have just as much and as little reason for desir...
72. Chapter 72to the Babylonian captivity; it was not composed of Israelites, but solely of citizens of the southern kingdom. It received its greatest impulse from Alexander, and then afterwa...
4. Chapter 451. Chapter 51