Category: History - Ancient

Plato and the Other Companions of Sokrates, 3rd ed. Volume 3

Eros, considered as the great stimulus to improving philosophical communion. Personal Beauty, the great point of approximation between the world of sense and the world of Ideas. Gradual generalisation of the sentiment 4

Chapters

13. CHAPTER XXVIII.

In this dialogue, as in the Parmenides immediately preceding, Plato dwells upon the intellectual operations of mind: introducing the ethical and emotional only in a partial and...

15. CHAPTER XXIX.

These two dialogues are both of them announced by Plato as forming sequel to the Theætêtus. The beginning of the Sophistês fits on to the end of the Theætêtus: and the Politikus...

10. CHAPTER XXVI.

I put together these two dialogues, as distinguished by a marked peculiarity. They are the two erotic dialogues of Plato. They have one great and interesting subject common to b...

17. CHAPTER XXXI.

The dialogue entitled Kratylus presents numerous difficulties to the commentators: who differ greatly in their manner of explaining, First, What is its main or leading purpose?...

19. iii. 9, 8; which Stallbaum himself cites, as if the definition of

Recollect (observes Sokrates) that the question here is not whether _more pleasure_ is enjoyed, _on the whole_, in a state of health than in a state of sickness--by violent rath...

12. i. 3, 12): "Learners ought to go through logical exercises

silently and by themselves: for it will be thought both ridiculous and absurd, for a man to use such language publicly". Proklus tells us, that the difficulty of the [Greek: gum...

11. CHAPTER XXVII.

In the dialogues immediately preceding--Phædon, Phædrus, Symposion--we have seen Sokrates manifesting his usual dialectic, which never fails him: but we have also seen him indul...

16. CHAPTER XXX.

I have examined in the preceding sections both that which the Sophistês and Politikus present in common--(_viz._ a lesson, as well as a partial theory, of the logical processes...

18. CHAPTER XXXII

The Philêbus, which we are now about to examine, is not merely a Dialogue of Search, but a Dialogue of Exposition, accompanied with more or less of search made subservient to th...

21. CHAPTER XXXIV.

The Kleitophon is an unfinished fragment, beginning with a short introductory conversation between Sokrates and Kleitophon, and finishing with a discourse of some length, a sort...

20. CHAPTER XXXIII.

In this dialogue the only personages are, Sokrates as an elderly man, and Menexenus, a young Athenian of noble family, whom we have already seen as the intimate friend of Lysis,...

4. CHAPTER XXIX.

The application of this Elenchus is the work of the Sophist, looked at on its best side. But looked at as he really is, he is a juggler who teaches pupils to dispute about every...

7. CHAPTER XXXII.

Difficulties about Unum et Multa. How can the One be Many? How can the Many be One? The difficulties are greatest about Generic Unity--how it is distributed among species and in...

3. CHAPTER XXVIII.

Answer of Theætêtus--Cognition is sensible perception: Sokrates says that this is the same doctrine as the _Homo Mensura_ laid down by Protagoras, and that both are in close aff...

1. CHAPTER XXVI.

Eros, considered as the great stimulus to improving philosophical communion. Personal Beauty, the great point of approximation between the world of sense and the world of Ideas....

2. CHAPTER XXVII.

Sum total of objections against the Ideas is grave. But if we do not admit that Ideas exist, and that they are knowable, there can be no dialectic discussion 67

14. Chapter VIII.**--Those who expect from Plato a coherent system in

which affirmative dogmas are first to be laid down, with the evidence in their favour--next, the difficulties and objections against them enumerated--lastly, these difficulties...

6. CHAPTER XXXI.

These transitions appear violent to a modern reader. They did not appear so to readers of Plato until this century. Modern discovery, that they are intended as caricatures to de...

5. CHAPTER XXX.

Fixed laws, limiting the scientific Governor, are mischievous, as they would be for the physician and the steersman. Absurdity of determining medical practice by laws, and presu...

9. CHAPTER XXXIV.

But Sokrates does not explain what virtue is, nor how it is to be attained. Kleitophon has had enough of stimulus, and now wants information how he is to act 415

8. CHAPTER XXXIII.