Category: History - Early Modern (c. 1450-1750)

A Christian Directory, Part 4: Christian Politics

To the reader. 737 I. General rules for an upright conversation. 737 II. Memorandums to civil rulers for the interest of Christ, the church, and men's salvation. 741 III. Directions for subjects concerning their duty to their rulers. 744 IV. Directions to lawyers about their d...

Chapters

48. CHAPTER XXXIV.

Because I have said so much of this subject in the third part of my "Saints' Rest," and in a "Treatise of Self-acquaintance," and in my "Directions for Peace of Conscience," and...

27. CHAPTER XIX.

_Direct._ I. See that your hearts have the two great principles of justice deeply and habitually innaturalized or radicated in them, viz. The true love of your neighbour, and th...

4. CHAPTER III.

Being now to speak of the duties which I must practise, and to those of my own rank, I shall do it with some more freedom, confidence, and expectation of regard and practice.

5. vi. 24, "Woe to you that are rich! for ye have received your

consolation." Jam. v. 1-3, "Go to now, ye rich men, weep and howl for your miseries that shall come upon you." Ver. 5, 6, "Ye have lived in pleasure on earth, and been wanton--Y...

42. CHAPTER XXVIII.

_Answ._ Our love is not the love of God, which is guided by infallibility; but the love of man, which is guided by the dark and fallible discerning of a man. The fruits of piety...

44. CHAPTER XXX.

_Answ._ 1. That doing good doth make us likest to God. He is the universal Father and Benefactor to the world. All good is in him or from him, and he that is best and doth most...

19. xvi. 2, "They shall put you out of the synagogues; yea, the time

cometh, that whosoever killeth you, will think that he doth God service." What prophet so great, or saint so holy, that did not suffer by such hands? Yea, Christ himself was per...

20. CHAPTER XII.

Scandal being a murdering of souls, is a violation of the general law of charity, and of the sixth commandment in particular. In handling this subject, I shall, 1. Show you what...

24. CHAPTER XVI.

The right use of speech being a duty of so great importance, as I have before showed about the government of the tongue; and it being a way of communication, by which we are all...

28. CHAPTER XX.

Oppression is the injuring of inferiors, who are unable to resist, or to right themselves; when men use power to bear down right. Yet all is not oppression which is so called by...

26. CHAPTER XVIII.

He that would know what theft is, must know what propriety is; and it is that plenary title to a thing, by which it is called our own; it is that right to any thing as mine, by...

18. CHAPTER XI.

Though this be a subject which the guilty cannot endure to hear of, yet the misery of persecutors, the blood, and groans, and ruins of the church, and the lamentable divisions o...

13. CHAPTER IX.

It is not only actual murder which is forbidden in the sixth commandment, but also all inordinate wrath, and malice, and desires of revenge, and injuring the person of our neigh...

41. CHAPTER XXVII.

_Answ._ The true meaning of the text is, you must love him according to his true worth, without the diversion and hinderance of selfishness and partiality. As you must love your...

9. CHAPTER VII.

Though it is likely that few soldiers will read what I shall write for them, yet for the sake of those few that will, I will do as John Baptist did, and give them some few neces...

25. CHAPTER XVII.

Peace is so amiable to nature itself, that the greatest destroyers of it do commend it; and those persons in all times and places, who are the cause that the world cannot enjoy...

2. CHAPTER I.

Solomon saith, Prov. x. 9, "He that walketh uprightly walketh surely." And perfection and uprightness are the characters of Job, Job i. 1, 8; ii. 3. And in the Scripture to be u...

3. CHAPTER II.

_Mem._ I. Remember that your power is from God, and therefore for God, and not against God, Rom. xiii. 2-4. You are his ministers, and can have no power except it be given you f...

21. CHAPTER XIII.

It was not only an admonition, but a prophecy of Christ, when he said, "Woe to the world because of offences! It must be that offences come." And, "Blessed is he that is not off...

36. CHAPTER XXIV.

_Answ._ 1. There are many that you are not bound to meddle with, and to pass any judgment at all upon. 2. There are many whose faults are secret, and their virtues open; and of...

32. CHAPTER XXII.

_Answ._ 1. In case of necessary defence, when the plaintiff doth compel you to it. 2. When you are intrusted for orphans or others whom you cannot otherwise right. 3. When your...

22. CHAPTER XIV.

The special directions given part iii. chap. xxii. to parents and masters, will in this case be of great use to all others; but because it is here seasonable to speak of it furt...

33. CHAPTER XXIII.

_Answ._ You must not speak a known falsehood of any man under pretence of charity or speaking well. But you are not to speak all the evil of every man which is true: as opening...

46. CHAPTER XXXII.

_Answ._ Restitution properly is _ejusdem_, of the same thing, which was detained or taken away. Satisfaction is _solutio æquivalentis, vel tantidem_, alias _indebiti_, that whic...

39. CHAPTER XXV.

_Answ._ 1. You must not trust man for more than his proportion, and what belongs to man to do: you must not expect that from him which God alone can do. 2. You must not trust a...

43. CHAPTER XXIX.

_Answ._ 1. Not every one that is angry with you, or that giveth you foul words, or that undervalueth you, or that speaketh against you, or that doth you wrong; but he that hatet...

47. CHAPTER XXXIII.

_Answ._ 1. There is no pardon procured or offered, for the final non-performance of the conditions of pardon; that is, for final impenitency, unbelief, and ungodliness. 2. There...

11. xix. 10, "Knowest thou not that I have power to crucify thee, and have

power to release thee?" "I will make you know that your life is in my hand: heat the furnace seven times hotter," Dan. iii. Alas, poor worm! hast thou power to kill? So hath a t...

15. CHAPTER X.

_Answ._ To both these questions I briefly answer, 1. We must distinguish between a crime or sin against God, and the common good; and an injury or damage to ourselves. 2. And be...

17. xvii. 3, 4, "If thy brother trespass against thee, rebuke him: and if

he repent, forgive him; and if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent, thou shalt forgive him."

6. CHAPTER IV.

Gentlemen, you need not meet these directions with the usual censures or suspicions, that divines are busying themselves with the matters of your calling, which belong not to th...

12. ix. 5, 6, "And surely, your blood of your lives will I require; at the

hand of every beast will I require it; and at the hand of man; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his bl...

7. CHAPTER V.

Neither is it my purpose to give any occasion to the learned men of this honourable profession, to say that I intermeddle in the mysteries of their art. I shall only tell them,...

31. xlix. 7-9, 11, 13, "Their inward thought is, that their houses shall

be perpetuated, and their dwelling-places to generations: they call their lands after their own names.--This their way is their folly; yet their posterity approve their sayings....

37. vii. 3, 4; "And why beholdest thou the mote in thy brother's eye, but

considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold a beam is in thine own eye? Thou hy...

8. CHAPTER VI.

_Direct._ I. Determine first rightly of your end; and then let it be continually in your eye, and let all your endeavours be directed in order to the attainment of it. If your e...

30. xxv. You are not absolute owners of any thing, but the stewards of

God; and must expend it as he appointeth you. And if you let the poor lie languishing in necessities, whilst you are at great charges to entertain the rich without a necessity o...

40. CHAPTER XXVI.

The two tables of the law are summed up by our Saviour in two comprehensive precepts: "Thou shalt love the Lord thy God with all thy heart, and soul, and might:" and, "Thou shal...

29. CHAPTER XXI.

Because men's carnal interest and sensuality is predominant with the greatest part of the world, and therefore governeth them in their judgment about duty and sin, it thence com...

23. CHAPTER XV.

_Direct._ I. Sound doctrine: let those who are their instructors, inculcate the wholesome principles of godliness; which are, self-denial, mortification, the love of God and man...

45. CHAPTER XXXI.

_Answ._ 1. When in real injuries you are unable to make any restitution, and therefore must desire forgiveness, you cannot well do it without confession. 2. When you have wronge...

1. PART IV.

To the reader. 737 I. General rules for an upright conversation. 737 II. Memorandums to civil rulers for the interest of Christ, the church, and men's salvation. 741 III. Direct...

35. iv. 31, "Let all bitterness, and wrath, and anger, and clamour, and

2. It is a sin which gratifieth Satan, and serveth his malice against our neighbour. He is malicious against all, and speaking evil, and doing hurt, are the works which are suit...

10. CHAPTER VIII.

Though murder be a sin which human nature and interest do so powerfully rise up against, that one would think besides the laws of nature, and the fear of temporal punishment, th...

16. v. 38-42, "Ye have heard that it hath been said, An eye for an eye,

and a tooth for a tooth: but I say unto you, that ye resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also; and if any man will sue thee...

14. ii. 5-7, "Let this mind be in you, which was also in Christ Jesus, who

being in the form of God,--yet made himself of no reputation, and took upon him the form of a servant." 1 Pet. iv. 1, "Forasmuch then as Christ hath suffered in the flesh, arm y...

38. part i.

_Direct._ IX. Make some advantage of other men's censures, for your own proficiency. If good men censure you, be not too quick in concluding that you are innocent, and justifyin...

34. i. 29, 30, it is made the mark of a reprobate mind, and joined with

murder, and hating God, viz. "full of envy, debate, deceit, malignity, whisperers, backbiters." Psal. xv. 2, 3, "Lord, who shall abide in thy tabernacle? who shall dwell in thy...