v. 38-42, "Ye have heard that it hath been said, An eye for an eye,

and a tooth for a tooth: but I say unto you, that ye resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also; and if any man will sue thee at the law, and take away thy coat, let him have thy cloak also; and whosoever shall compel thee to go a mile, go with him two: give to him that asketh thee; and from him that would borrow of thee turn thou not away?"

_Answ._ The meaning of the text is this: as if he had said, Because you have heard that magistrates are required to do justice exactly between man and man, and to take an eye for an eye, &c. therefore you may perhaps believe those teachers who would persuade you that for any man to exact this satisfaction, is no fault: but I tell you that duties of charity must be performed, as well as justice must be done; and though it must be the magistrate's duty to do you this justice, it is not your duty always to require it, but charity may make the contrary to be your duty. Therefore I say unto you, overvalue not the concernments of your flesh, nor the trifles of this world; but if a man abuse you, or wrong you in these trifles, make no great matter of it, and be not presently inflamed to revenge, and to right yourselves; but exercise your patience and your charity to him that wrongeth you, and by an habituated stedfastness herein, be ready to receive another injury with equal patience, yea many such, rather than to fly to an unnecessary vindication of your right. For what if he give you another stroke? Or what if he also take your cloak? Or what if he compel you to go another mile for him? Let him do it; let him take it; how small is your hurt! What inconsiderable things are these! Your resistance and vindication of your right may violate charity and peace, and inflame his passion, and kindle your own, and hurt both your souls, and draw you into other sins, and cost you dearer than your right was worth: whereas your patience, and yieldingness, and submission, and readiness to serve another, and to let go your own for peace and charity, may shame him or melt him, and prevent contention, and keep your own and the public peace, and may show the excellency of your holy religion, and win men's souls to the love of it, that they may be saved. Therefore instead of exacting or vindicating your utmost right, set light by your corporal sufferings and wrongs, and study and labour with all your power to excel in charity, and to do good to all, and to stoop to any service to another, and humble yourselves, and exercise patience, and give and lend according to your abilities, and pretend not justice against the great duties of charity and patience. So that here is forbidden both violent and legal revenge for our corporal abuses, when the law of charity or patience is against it: but this disobligeth not magistrates to do justice, or men to seek it, in any of the cases mentioned in the seven first propositions.

_Quest._ III. Am I bound to forgive another, if he ask me not forgiveness? The reason of the question is, because Christ saith, Luke