Chapter 18

So time went on; Miss. Juno became a slave of the lamp; her work grew marvelously under her pen. Her little people led her a merry chase; they whispered in her ears night and day; she got no rest of them--but rose again and again to put down the clever things they said, and so, almost before she knew it, her novel had grown into three fine English volumes with inch-broad margins, half-inch spacings, large type and heavy paper. She was amazed to find how important her work had become.

Fortune favored her. She found a publisher who was ready to bring out her book at once; two sets of proofs were forwarded to her; these she corrected with deep delight, returning one to her London publisher and sending one to America, where another publisher was ready to issue the work simultaneously with the English print.

It made its appearance under a pen-name in England--anonymously in America. What curiosity it awakened may be judged by the instantaneous success of the work in both countries: Tauchnitz at once added it to his fascinating list; the French and German translators negotiated for the right to run it as a serial in Paris and Berlin journals. Considerable curiosity was awakened concerning the identity of the authorship, and the personal paragraphers made a thousand conjectures, all of which helped the sale of the novel immensely and amused Miss. Juno and her confidants beyond expression.

All this was known to Clitheroe before he had reached the climax that forced him to the wall. He had written to Miss. Juno; and he had called her "Jack" as of old, but he felt and she realized that he felt that the conditions were changed. The atmosphere of the rose-garden was gone forever; the hopes and aspirations that were so easy and so airy then, had folded their wings like bruised butterflies or faded like the flowers. She resolved to wait until he had recovered his senses and then perhaps he would come to Venice and to them--which in her estimation amounted to one and the same thing.

She wrote to him no more; he had not written her for weeks, save only the few lines of congratulation on the success of her novel, and to thank her for the author's copy she had sent him: the three-volume London edition with a fond inscription on the flyleaf--a line in each volume. This was the end of all that.

Once more she wrote, but not to Clitheroe; she wrote to a friend she had known when she was in the far West, one who knew Paul well and was always eager for news of him.

The letter, or a part of it, ran as follows:

"Of course such weather as this is not to be shut out-of-doors; we feed on it; we drink it in; we bathe in it, body and soul. Ah, my friend, know a June in Venice before you die! Don't dare to die until you have become saturated with the aerial-aquatic beauty of this Divine Sea-City!

"Oh, I was about to tell you something when the charms of this Syren made me half-delirious and of course I forgot all else in life--I always do so. Well, as we leave in a few days for the delectable Dolonites, we are making our rounds of P. P. C.'s,--that we are revisiting every nook and corner in the lagoon so dear to us. We invariably do this; it is the most delicious leave-taking imaginable. If I were only Niobe I'd water these shores with tears--I'm sure I would; but you know I never weep; I never did; I don't know how; there is not a drop of brine in my whole composition.

"Dear me! how I do rattle on--but you know my moods and will make due allowance for what might strike the cold, unfeeling world as being garrulity.

"We had resolved to visit that most enchanting of all Italian shrines, San Francisco del Deserto. We had not been there for an age; you know it is rather a long pull over, and one waits for the most perfect hour when one ventures upon the outskirts of the lagoon.

"Oh, the unspeakable loveliness of that perfect day! The mellowing haze that veiled the water; the heavenly blue of the sea, a mirror of the sky, and floating in between the two, so that one could not be quite sure whether it slumbered in the lap of the sea or hung upon the bosom of the sky, that ideal summer island--San Francisco del Deserto.

"You know it is only a few acres in extent--not more than six, I fancy, and four-fifths of it are walled about with walls that stand knee-deep in sea-grasses. Along, and above it, are thrust the tapering tops of those highly decorative cypresses without which Italy would not be herself at all. There is such a monastery there--an ideal one, with cloister, and sundial, and marble-curbed well, and all that; at least so I am told; we poor feminine creatures are not permitted to cross the thresholds of these Holy Houses. This reminds me of a remark I heard made by a very clever woman who wished to have a glimpse of the interior of that impossible Monte Casino on the mountain top between Rome and Naples. Of course she was refused admission; she turned upon the poor Benedictine, who was only obeying orders--it is a rule of the house, you know--and said, 'Why do you refuse me admission to this shrine? Is it because I am of the same sex as the mother of your God?' But she didn't get in for all that. Neither have I crossed the threshold of San Francisco del Deserto, but I have wandered upon the green in front of the little chapel; and sat under the trees in contemplation of the sea and wished--yes, really and truly wished--that I were a barefooted Franciscan friar with nothing to do but look picturesque in such a terrestrial paradise.

"What do you think happened when we were there the other day? Now at last I am coming to it. We were all upon the Campo in front of the chapel--Violet, Eugene and I; the Angelus had just rung; it was the hour of all hours in one's lifetime; the deepening twilight--we had the moon to light us on our homeward way--the inexpressible loveliness of the atmosphere, the unutterable peace, the unspeakable serenity--the repose in nature--I cannot begin to express myself!

"Out of the chapel came the Father Superior. He knows us very well, for we have often visited the island; he always offers us some refreshment, a cup of mass wine, or a dish of fruit, and so he did on this occasion. We were in no hurry to leave the shore and so accepted his invitation to be seated under the trees while he ordered the repast.

"Presently he returned and was shortly followed by a young friar whom we had never seen before; there are not many of them there--a dozen perhaps--and their faces are more or less familiar to us, for even we poor women may kneel without the gratings in their little chapel, and so we have learned to know the faces we have seen there in the choir. But this one was quite new to us and so striking; his eyes were ever raised; he offered us a dish of bread and olives, while the abbot poured our wine, and the very moment we had served ourselves he quietly withdrew.

"I could think of but one thing--indeed we all thought of it at the same moment--'tis Browning's--

"'What's become of Waring Since he gave us all the slip?'"

"You know the lines well enough. Why did we think of it?--because we were all startled, so startled that the abbot who usually sees us to our gondola, made his abrupt adieus, on some slight pretext, and the door of the monastery was bolted fast.

"Oh, me! How long it takes to tell a little tale--to be sure! We knew that face, the face of the young friar; we knew the hand--it was unmistakable; we have all agreed upon it and are ready to swear to it on our oaths! That novice was none other than Paul Clitheroe!"

A LITTLE SAVAGE GENTLEMAN

BY

ISOBEL STRONG

Reprinted from _Scribner's Magazine_ by permission

"IF YOU want a child as badly as all that," my brother said, "why not adopt a chief's son, some one who is handsome and well-born, and will be a credit to you, instead of crying your eyes out over a little common brat who is an ungrateful cub, and ugly into the bargain?"

I wasn't particularly fond of the "common brat," but I had grown used to tending him, bandaging his miserable little foot and trying to make his lot easier to bear; and he had been spirited away. One may live long in Samoa without understanding the whys and wherefores. His mother may have been jealous of my care of the child and carried him away in the night; or the clan to which he belonged may have sent for him, though his reputed father was our assistant cook. At any rate, he had gone--departed as completely and entirely as though he had vanished into thin air, and I, sitting on the steps of the veranda, gave way to tears.

Two days later, as I hastened across the courtyard, I turned the corner suddenly, nearly falling over a small Samoan boy, who stood erect in a gallant pose before the house, leaning upon a long stick of sugar-cane, as though it were a spear.

"Who are you?" I asked, in the native language.

"I am your son," was the surprising reply.

"And what is your name?"

"Pola," he said. "Pola, of Tanugamanono, and my mother is the white chief lady, Teuila of Vailima."

He was a beautiful creature, of an even tint of light bronze-brown; his slender body reflected the polish of scented cocoanut oil, the tiny garment he called his _lava-lava_ fastened at the waist was coquettishly kilted above one knee. He wore a necklace of scarlet berries across his shoulders, and a bright red hibiscus flower stuck behind his ear. On his round, smooth cheek a single rose-leaf hid the dimple. His large black eyes looked up at me with an expression of terror, overcome by pure physical courage. From the top of his curly head to the soles of his high-arched slender foot he looked _tama'alii_--high-bred. To all my inquiries he answered in purest high-chief Samoan that he was my son.

My brother came to the rescue with explanations. Taking pity on me, he had gone to our village (as we called Tanugamanono) and adopted the chief's second son in my name, and here he was come to present himself in person.

I shook hands with him, a ceremony he performed very gracefully with great dignity. Then he offered me the six feet of sugar-cane, with the remark that it was a small, trifling gift, unworthy of my high-chief notice. I accepted it with a show of great joy and appreciation, though by a turn of the head one could see acres of sugar-cane growing on the other side of the river.

There was an element of embarrassment in the possession of this charming creature. I could not speak the Samoan language very well at that time, and saw, by his vague but polite smile, that much of my conversation was incomprehensible to him. His language to me was so extremely "high-chief" that I couldn't understand more than three words in a sentence. What made the situation still more poignant was that look of repressed fear glinting in the depths of his black velvety eyes.

I took him by the hand (that trembled slightly in mine, though he walked boldly along with me) and led him about the house, thinking the sight of all the wonders of Vailima might divert his mind. When I threw open the door of the hall, with its pictures and statues, waxed floor and glitter of silver on the sideboard, Pola made the regulation quotation from Scripture, "And behold the half has not been told me."

He went quite close to the tiger-skin, with the glass eyes and big teeth. "It is not living?" he asked, and when I assured him it was dead he remarked that it was a large pussy, and then added, gravely, that he supposed the forests of London were filled with these animals.

He held my hand quite tightly going up the stairs, and I realized then that he could never have mounted a staircase before. Indeed, everything in the house, even chairs and tables, books and pictures, were new and strange to this little savage gentleman.

I took him to my room, where I had a number of letters to write. He sat on the floor at my feet very obediently while I went on with my work. Looking down a few minutes later I saw that he had fallen asleep, lying on a while rug in a childish, graceful attitude, and I realized again his wild beauty and charm.

Late in the day, as it began to grow dark, I asked Pola if he did not want to go home.

"No, Teuila," he answered, bravely.

"But you will be my boy just the same," I explained. "Only you see Tumau (his real mother) will be lonely at first. So you can sleep at the village and come and see me during the day."

His eyes lit up with that and the first smile of the day overspread his face, showing the whitest teeth imaginable.

It was not long before he was perfectly at home in Vailima. He would arrive in the morning early, attended by a serving-man of his family, who walked meekly in the young chief's footsteps, carrying the usual gift for me. Sometimes it was sugar-cane, or a wreath woven by the village girls, or a single fish wrapped in a piece of banana-leaf, or a few fresh water prawns, or even a bunch of wayside flowers; my little son seldom came empty-handed.

It was Pola who really taught me the Samoan language. Ordinarily the natives cannot simplify their remarks for foreigners, but Pola invented a sort of Samoan baby-talk for me; sometimes, if I could not understand, he would shake me with his fierce little brown hands, crying, "Stupid, stupid!" But generally he was extremely patient with me, trying a sentence in half a dozen different ways, with his bright eyes fixed eagerly on my face, and when the sense of what he said dawned upon me and I repeated it to prove that I understood, his own countenance would light up with an expression of absolute pride and triumph. "Good!" he would say, approvingly. "Great is your high-chief wisdom!"

Once we spent a happy afternoon together in the forest picking up queer land-shells, bright berries and curious flowers, while Pola dug up a number of plants by the roots. I asked him the next day what he had done with the beautiful red flowers. His reply was beyond me, so I shook my head. He looked at me anxiously for a moment with that worried expression that so often crossed his face in conversation with me, and, patting the floor, scraped up an imaginary hole, "They sit down in the dusty," he said in baby Samoan. "Where?" I asked. "In front of Tumau." And then I understood that he had planted them in the ground before his mother's house.

Another time he came up all laughter and excitement to tell of an adventure.

"Your brother," he said, "the high-chief Loia, he of the four eyes (eye-glasses), came riding by the village as I was walking up to Vailima. He offered me a ride on his chief-horse and gave me his chief-hand. I put my foot on the stirrup, and just as I jumped the horse shied, and, as I had hold of the high-chief Loia, we both fell off into the road _palasi_."

"Yes," I said, "you both fell off. That was very funny."

"_Palasi_!" he reiterated.

But here I looked doubtful. Pola repeated his word several times as though the very sound ought to convey some idea to my bemuddled brain, and then a bright idea struck him. I heard his bare feet pattering swiftly down the stairs. He came flying back, still laughing, and laid a heavy dictionary in my lap. I hastily turned the leaves, Pola questing in each one like an excited little dog, till I found the definition of his word, "to fall squash like a ripe fruit on the ground."

"_Palasi_!" he cried, triumphantly, when he saw I understood, making a gesture downward with both hands, the while laughing heartily. "We both fell off _palasi_!"

It was through Pola that I learned all the news of Tanugamanono. He would curl up on the floor at my feet as I sat in my room sewing, and pour forth an endless stream of village gossip. How Mata, the native parson, had whipped his daughter for going to a picnic on Sunday and drinking a glass of beer.

"Her father went whack! whack!" Pola illustrated the scene with gusto, "and Maua cried, ah! ah! But the village says Mata is right, for we must not let the white man's evil come near us."

"Evil?" I said; "what evil?"

"Drink," said Pola, solemnly.

Then he told how "the ladies of Tanugamanono" bought a pig of Mr. B., a trader, each contributing a dollar until forty dollars were collected. There was to be a grand feast among the ladies on account of the choosing of a maid or _taupo_, the young girl who represents the village on all state occasions. When the pig came it turned out to be an old boar, so tough and rank it could not be eaten. The ladies were much ashamed before their guests, and asked the white man for another pig, but he only laughed at them. He had their money, so he did not care, "That was very, very bad of him," I exclaimed, indignantly.

"It is the way of white people," said Pola, philosophically.

It was through my little chief that we learned of a bit of fine hospitality. It seems that pigs were scarce in the village, so each house-chief pledged himself to refrain from killing one of them for six months. Any one breaking this rule agreed to give over his house to be looted by the village.

Pola came up rather late one morning, and told me, hilariously, of the fun they had had looting Tupuola's house.

"But Tupuola is a friend of ours," I said. "I don't like to hear of all his belongings being scattered."

"It is all right," Pola explained. "Tupuola said to the village, 'Come and loot. I have broken the law and I will pay the forfeit.'"

"How did he break the law?" I asked.

"When the high-chief Loia, your brother of the four eyes, stopped the night at Tanugamanono, on his way to the shark fishing, he stayed with Tupuola, so of course it was chiefly to kill a pig in his honor."

"But it was against the law. My brother would not have liked it, and Tupuola must have felt badly to know his house was to be looted."

"He would have felt worse," said Pola, "to have acted unchiefly to a friend."

We never would have known of the famine in Tanugamanono if it had not been for Pola. The hurricane had blown off all the young nuts from the cocoanut palms and the fruit from the breadfruit trees, while the taro was not yet ripe. We passed the village daily. The chief was my brother's dear friend; the girls often came up to decorate the place for a dinner party, but we had no hint of any distress in the village.

One morning I gave Pola two large ship's biscuits from the pantry.

"Be not angry," said Pola, "but I prefer to carry these home."

"Eat them," I said, "and I will give you more."

Before leaving that night he came to remind me of this. I was swinging in a hammock reading a novel when Pola came to kiss my hand and bid me good night.

"_Love_," I said, "_Talofa_."

"_Soifua_," Pola replied, "may you sleep;" and then he added, "Be not angry, but the biscuits----"

"Are you hungry?" I asked. "Didn't you have your dinner?"

"Oh, yes, plenty of pea-soupo" (a general name for anything in tins); "but you said, in your high-chief kindness, that if I ate the two biscuits you would give me more to take home."

"And you ate them?"

He hesitated a perceptible moment, and then said:

"Yes, I ate them."

He looked so glowing and sweet, leaning forward to beg a favor, that I suddenly pulled him to me by his bare, brown shoulders for a kiss. He fell against the hammock and two large round ship's biscuits slipped from under his _lava-lava_.

"Oh, Pola!" I cried, reproachfully. It cut me to the heart that he should lie to me.

He picked them up in silence, repressing the tears that stood in his big black eyes, and turned to go. I felt there was something strange in this, one of those mysterious Samoan affairs that had so often baffled me.

"I will give you two more biscuits," I said, quietly, "if you will explain why you told a wicked lie and pained the heart that loved you."

"Teuila," he cried, anxiously, "I love you. I would not pain your heart for all the world. But they are starving in the village. My father, the chief, divides the food, so that each child and old person and all shall share alike, and today there was only green baked bananas, two for each, and tonight when I return there will be again a division of one for each member of the village. It seems hard that I should come here and eat and eat, and my brother and my two little sisters, and the good Tumau also, should have only one banana. So I thought I would say to you, 'Behold, I have eaten the two biscuits,' and then you would give me two more and that would be enough for one each to my two sisters and Tumau and my brother, who is older than I."

That night my brother went down to the village and interviewed the chief. It was all true, as Pola had said, only they had been too proud to mention it. Mr. Stevenson sent bags of rice and kegs of beef to the village, and gave them permission to dig for edible roots in our forest, so they were able to tide over until the taro and yams were ripe.

Pola always spoke of Vailima as "our place," and Mr. Stevenson as "my chief." I had given him a little brown pony that exactly matched his own skin. A missionary, meeting him in the forest road as he was galloping along like a young centaur, asked, "Who are you?"

"I," answered Pola, reining in his pony with a gallant air, "am one of the Vailima men!"

He proved, however, that he considered himself a true Samoan by a conversation we had together once when we were walking down to Apia. We passed a new house where a number of half-caste carpenters were briskly at work.

"See how clever these men are, Pola," I said, "building the white man's house. When you get older perhaps I will have you taught carpentering, that you may build houses and make money."

"Me?" asked Pola, surprised.

"Yes," I replied. "Don't you think that would be a good idea?"

"I am the son of a chief," said Pola.

"I know," I said, "that your highness is a very great personage, but all the same it is good to know how to make money. Wouldn't you like to be a carpenter?"

"No," said Pola, scornfully, adding, with a wave of his arm that took in acres of breadfruit trees, banana groves, and taro patches, "Why should I work? All this land belongs to me."

Once, when Pola had been particularly adorable, I told him, in a burst of affection, that he could have anything in the world he wanted, only begging him to name it.

He smiled, looked thoughtful for an instant, and then answered, that of all things in the world, he would like ear-rings, like those the sailors wear.

I bought him a pair the next time I went to town. Then, armed with a cork and a needleful of white silk, I called Pola, and asked if he wanted the ear-rings badly enough to endure the necessary operation.

He smiled and walked up to me.

"Now, this is going to hurt, Pola," I said.

He stood perfectly straight when I pushed the needle through his ear and cut off a little piece of silk. I looked anxiously in his face as he turned his head for me to pierce the other one. I was so nervous that my hands trembled.

"Are you _sure_ it does not hurt, Pola, my pigeon?" I asked, and I have never forgotten his answer.

"My father is a soldier," he said.

Pola's dress was a simple garment, a square of white muslin hemmed by his adopted mother. Like all Samoans, he was naturally very clean, going with the rest of the "Vailima men" to swim in the waterfall twice a day. He would wash his hair in the juice of wild oranges, clean his teeth with the inside husk of the cocoanut, and, putting on a fresh _lava-lava_, would wash out the discarded one in the river, laying it out in the sunshine to dry. He was always decorated with flowers in some way--a necklace of jessamine buds, pointed red peppers, or the scarlet fruit of the pandanas. Little white boys looked naked without their clothes, but Pola in a strip of muslin, with his wreath of flowers, or sea-shells, some ferns twisted about one ankle, perhaps, or a boar's tusk fastened to his left arm with strands of horse-hair, looked completely, even handsomely, dressed.