Category: Philosophy & Ethics
The Sources of Religious Insight
[Transcriber's notes] Page numbers in this book are indicated by numbers enclosed in curly braces, e.g. {99}. They have been located where page breaks occurred in the original book.
Category: Philosophy & Ethics
[Transcriber's notes] Page numbers in this book are indicated by numbers enclosed in curly braces, e.g. {99}. They have been located where page breaks occurred in the original book.
And reason not only has been, but now is, such a source of insight. And this is the case whenever you try to apply the "rule of reason" to any problem of your life, and hereby g...
14. Part 14Let him utter this word as the summary and confession of his whole life of loyalty. And then Griselda's word is no longer slavish. It is full of the resolute courage, of the spl...
13. Part 13The spirit in question is the one which is often well illustrated in the lives of warriors who willingly face death for their flag--if only they face death not merely as brutes...
4. Part 4Our present lecture will be devoted to three tasks. First, we shall try to show that the religious consciousness of mankind, when it is concerned with the need and with the way...
10. Part 10Hence, however, religion depends upon an {144} ever-renewed testing of its opinions through a carrying of them out in life. Insight would be barren were it not quickened and app...
8. Part 8So then, as I insist, whatever your opinions, your expression of them is an appeal to some wider insight that you regard as real, and that you view as a live insight which compr...
2. Part 2Insight may belong to the most various sorts of people and may be concerned with the most diverse kinds of objects. Many very unlearned people have won a great deal of insight i...
15. Part 15The plain man well knows the problem that I have just been characterising. He knows how it may enter his religious life. Only he does not usually think of it abstractly. It pier...
7. Part 7All such considerations will seem to many of you hopelessly general. You will have missed, thus far in my account, concrete instances to illustrate how what I have now called th...
16. Part 16But to love, and to be magnanimously hopeful--this is not the same as to convince other people that such a marriage is prudent, or is likely, as the pragmatists would say, to ha...
3. Part 3I repeat--the stupendous question thus suggested is one which I mention not in any spirit of cavil, but solely for the sake of directing us on our further way, and of calling at...
5. Part 5One can easily suggest to any student of general history some of the facts which such a writer has in mind. Have not the gods often been conceived as tribal deities, and so simp...
11. Part 11If, however, you say, with the pragmatists: "There is no whole world, there is no complete view, there is no will that wills the world; for all {160} is temporal, and time flows...
6. Part 6But observe that, as we review these instances, they show us how the social world wherein they bid us seek our salvation is a world whose very essence is transformed by love and...
18. Part 18The deliberate limitations of the undertaking of these lectures forbid me, as I have just reminded you, to consider in any detail this supposed uniqueness of the position which...
17. Part 17By devices such as the rhythmic presentation of facts to our attention we can do something--not very much--to enlarge our span of consciousness. But for most purposes we can mak...
12. Part 12Such are some of the ways in which, in the course of human history, the religiously minded and the moralists have been divided. To sum up: Certain of the lovers of religion have...
1. Part 1[Transcriber's notes] Page numbers in this book are indicated by numbers enclosed in curly braces, e.g. {99}. They have been located where page breaks occurred in the original b...
19. Part 19As Paul's Corinthians, in their little community, faced the problem of the diversity of the gifts and powers whereby their various members undertook to serve the common cause--a...