Category: Mythology, Legends & Folklore

The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)

§ 1. _Tree-spirits_—Great forests of ancient Europe; tree-worship practised by all Aryan races in Europe; trees regarded as animate; tree-spirits, sacrifices to trees; trees sensitive to wounds; apologies for cutting down trees; bleeding trees; trees threatened to make them be...

Chapters

26. CHAPTER XVIII

[Sidenote: The Vestal fire and the great priesthoods appear to have been institutions common to the whole Latin race.] Thus it appears that a variety of considerations combined...

17. CHAPTER IX

[Sidenote: Great forests of ancient Europe.] In the religious history of the Aryan race in Europe the worship of trees has played an important part. Nothing could be more natura...

20. CHAPTER XII

[Sidenote: Dramatic marriages of gods and goddesses as a charm to promote vegetation.] In the last chapter we saw that according to a widespread belief, which is not without a f...

29. CHAPTER XXI

[Sidenote: Recapitulation.] In this chapter I propose to recapitulate the conclusions to which the enquiry has thus far led us, and drawing together the scattered rays of light,...

18. CHAPTER X

[Sidenote: May-trees in Europe.] From the foregoing review of the beneficent qualities commonly ascribed to tree-spirits, it is easy to understand why customs like the May-tree...

28. CHAPTER XX

[Sidenote: The Latin kings represented Jupiter, the god of the oak, the sky, the thunder, and the rain.] In a preceding chapter some reasons were given for thinking that the ear...

24. CHAPTER XVI

[Sidenote: Similarity between the fire-customs of the Herero and the ancient Latins.] The reader may remember that the preceding account of the fire-customs of the Herero was in...

21. CHAPTER XIII

[Sidenote: Egeria at Nemi a nymph of water and of the oak, perhaps a form of Diana.] From the foregoing survey of custom and legend we may infer that the sacred marriage of the...

27. CHAPTER XIX

[Sidenote: The early Italians were as much a pastoral as an agricultural people, and their kings would be expected to ensure the safety and fecundity of the flocks and herds.] I...

19. CHAPTER XI

[Sidenote: The marriage of the King and Queen of May intended to promote the growth of vegetation by homoeopathic magic.] From the preceding examination of the spring and summer...

23. CHAPTER XV

[Sidenote: Mode of rekindling the Vestal fire at Rome by means of the fire-drill.] In historical times, whenever the Vestal fire at Rome happened to be extinguished, the virgins...

25. CHAPTER XVII

[Sidenote: The custom of maintaining a perpetual fire probably originated in the difficulty of making fire by friction.] Whatever superstitions may have gathered about it in the...

22. CHAPTER XIV

[Sidenote: Sacred Marriage of the Fire-god with a woman.] Thus far we have dealt mainly with those instances of the Sacred Marriage in which a human being is wedded to the divin...

16. CHAPTER VIII

The preceding investigation has proved that the same [Sidenote: Departmental kings of nature.] union of sacred functions with a royal title which meets us in the King of the Woo...

30. ii. 285

Stones tied to trees to make them bear fruit, i. 140; oaths upon, 160 _sq._; homoeopathic magic of, 160 _sqq._; employed to make fruits and crops grow, 162 _sqq._; precious, hom...

31. ii. 74, 80, 81, 87

Twins, i. 145; in war, 49 _n._ 3; taboos laid on parents of, 262, 263 _sq._; supposed to possess magical powers, especially over the weather and rain, 262-269; supposed to be sa...

33. Part I. THE MAGIC ART AND THE EVOLUTION OF KINGS. 4th Impression. Two

_TIMES._—“The verdict of posterity will probably be that _The Golden Bough_ influenced the attitude of the human mind towards supernatural beliefs and symbolical rituals more pr...

32. ii. 74, 80, 81, 87

Witches raising the wind, i. 322, 326; buried under trees, ii. 32; steal milk on May Day or Walpurgis Night, 52 _sqq._; steal milk on Midsummer Eve, 127; steal milk on Eve of St...

6. Chapter XII.—The Sacred Marriage Pp. 120-170

§ 1. _Diana as a Goddess of Fertility_—Dramatic marriages of gods and goddesses as a charm to promote vegetation; Diana as a goddess of the woodlands; sanctity of holy groves in...

12. Chapter XVIII.—The Succession to the Kingdom in Ancient Latium Pp.

The sacred functions of Latin kings in general probably the same as those of the Roman kings; question of the rule of succession to the Latin kingship; list of Alban kings; list...

14. Chapter XX.—The Worship of the Oak Pp. 349-375

§ 1. _The Diffusion of the Oak in Europe_—Jupiter the god of the oak, the sky, and thunder; of these attributes the oak is probably primary and the sky and thunder secondary; Eu...

13. Chapter XIX.—St. George and the Parilia Pp. 324-348

The early Italians a pastoral as well as agricultural people; the shepherds’ festival of the Parilia on 21st April; intention of the festival to ensure the welfare of the flocks...

3. Chapter IX.—The Worship of Trees Pp. 7-58

§ 1. _Tree-spirits_—Great forests of ancient Europe; tree-worship practised by all Aryan races in Europe; trees regarded as animate; tree-spirits, sacrifices to trees; trees sen...

7. Chapter XIII.—The Kings of Rome and Alba Pp. 171-194

§ 1. _Numa and Egeria_—Egeria a nymph of water and the oak, perhaps a form of Diana; marriage of Numa and Egeria a reminiscence of the marriage of the King of Rome to a goddess...

4. Chapter X.—Relics of Tree-worship in Modern Europe Pp. 59-96

May-trees in Europe, especially England; May-garlands in England; May customs in France, Germany, and Greece; Whitsuntide customs in Russia; May-trees in Germany and Sweden; Mid...

10. Chapter XVI.—Father Jove and Mother Vesta Pp. 227-252

Similarity between the fire-customs of the Herero and the ancient Latins; rites performed by the Vestals for the fertility of the earth and the fecundity of cattle; the Vestals...

5. Chapter XI.—The Influence of the Sexes on Vegetation Pp. 97-119

The marriage of the King and Queen of May intended to promote the growth of vegetation by homoeopathic magic; intercourse of the sexes practised to make the crops grow and fruit...

15. Chapter XXI.—Dianus and Diana Pp. 376-387

Recapitulation: rise of sacred kings endowed with magical or divine powers; the King of the Wood at Nemi seems to have personified Jupiter the god of the oak and to have mated w...

9. Chapter XV.—The Fire-drill Pp. 207-226

Vestal fire at Rome rekindled by the fire-drill; use of the fire-drill by savages; the fire-sticks regarded by savages as male and female; fire-customs of the Herero; sacred fir...

8. Chapter XIV.—The King’s Fire Pp. 195-206

Sacred marriage of the Fire-god with a woman; legends of the birth of Latin kings from Vestal Virgins impregnated by the fire; Vestal Virgins as wives of the Fire-god; the Vesta...

11. Chapter XVII.—The Origin of Perpetual Fires Pp. 253-265

Custom of perpetual fires probably originated in motives of convenience; races reported to be ignorant of the means of making fire; fire probably used by men before they knew ho...

1. Part I

2. Chapter VIII.—Departmental Kings of Nature Pp. 1-6