Chapter 59

And when Peter was come to himself, he said: now I know of a surety, that the lord hath sent his Angel, and hath delivered me from the hand of Herod, and from all the waiting for of the people of the jewes. And as he considered the thing, he came to the house of Mary the mother of one Ihon, which was called Mark also, where many were gathered together in prayer. As Peter knocked at the entry door, a damsel came forth to hearken, named Rhoda. And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry. And they said unto her: thou art mad. And she bare them down that it was even so. Then said they: it is his angel. Peter continued knocking: When they had opened the door, and saw him, they were astonied. He beckoned unto them with his hand to hold their peace, and told them by what means the lord had brought him out of the prison. And said: go shew this unto Iames and to the brethren. And he departed and went into another place.

As soon as it was day there was no little ado among the soldiers, what was become of Peter. When Herod had called for him, and found him not, he examined the keepers, and commanded to depart. And he descended from Iewry to Cesarea, and there abode. Herod was displeased with them of Tyre and Sidon. And they came all at once, and made intercession unto Blastus the king's chamberlain, and desired peace, because their country was nourished by the king's land. Upon a day appointed, the king arrayed him in royal apparel, and set him in his seat, and made an oration unto them. And the people gave a shout, saying: It is the voice of a God and not of a man. And immediately the angel of the lord smote him, because he gave not God the honour, and he was eaten of worms, and gave up the ghost.

And the word of God grew and multiplied. And Barnabas and Saul returned to Ierusalem, and fulfilled their office, and took with them Ihon, which was also called Marcus.

The .xiij. Chapter.

There were at Antioche, in the congregation, prophets and doctors, as Barnabas and Simeonb called Nyger, And Lucius of Cerene, and Manahen Herod the tetrarkes nursefellow, and Saul. As they served God, and fasted, The holy ghost said: separate me Barnabas and Saul, for the work whereunto I have called them. Then fasted they and prayed, and put their hands on them, and let them go.

And they after they were sent of the holy ghost, came unto Seleutia, and from thence they sailed to Cyprus. And when they were come to Solamine, they shewed the word of God in the synagogues, unto the jewes. And they had Ihon to their minister.

When they had gone over all the Isle unto the city of Paphos, they found a certain sorcerer, a false prophet which was a jewe, named Bariesu, which was with the ruler of the country one Sergius Paulus a prudent man. The same ruler called unto him Barnabas and Saul, and desired to hear the word of God. The sorcerer Elemas (for so was his name by interpretation) withstood them, and sought to turn away the ruler from the faith. Then Saul which also is called Paul being full of the holy ghost, set his eyes on him, and said: O full of all subtlety and deceitfulness the child of the devil, and the enemy of all righteousness thou ceasest not to pervert the straight ways of the lord. And now behold the hand of the lord is upon thee, and thou shalt be blind and not see the sun for a season. And immediately fell on him a mist and a darkness, And he went about seeking, them that should lead him by the hand. Then the ruler when he saw what had happened, believed, and wondered at doctrine of the lord.

When Paul and they that were with him, had shipped from Paphus, they came to Perga a city of Pamphilia. There departed Ihon from them, and returned to Ierusalem. But they wandered thorow the countries, from Perga to Antioche a city of the country of Pisidia, and went into the synagoge on the saboth day, and sat down. After the lecture of the law and the prophets, the rulers of the synagogue sent unto them saying: Ye men and brethren, if ye have any sermon to exhort the people, say on.

Paul stood up and beckoned with his hand and said: Men of Israhel, and ye that fear God, give audience. The God of this people chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a mighty arm brought them out of it, and about the time of. xl. years, suffered he their manners in the wilderness. And he destroyed vij. nations in the land of Canaan, and divided their land to them by Lott. And afterward he gave unto them judges about the space of. iiij.C. and l. years unto the time of Samuel the prophet. And after that they desired a king, and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of xl. years. And after he had put him down, he set up David to be their king, to whom he gave witness, saying: I have found David the son of Iesse, a man after mine own heart, he shall fulfil all my will.

Of this man's seed hath God (according to his promise) brought forth to the people of Israel a saviour, one Iesus, when Ihon had first preached before his coming the baptism of repentance to Israhel. When Ihon had fulfilled his course, he said: Whom ye think that I am? the same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to lowse.

Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of health sent. The inhabiters of Ierusalem, and their rulers because they knew him not, nor yet the voices of the prophets which are read every saboth day, have fulfilled them in condemning him. And when they found no cause of death in him, yet desired they Pilate to kill him. And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre: But God raised him again from death, and he was seen many days of them, which came with him from Galile to Ierusalem which are his witnesses unto the people.

And we declare unto you, how that the promise made unto the fathers, God hath now fulfilled unto us the children, in that he raised up Iesus again, even as it is written in the first {other second} psalm: Thou art my son, this same day begat I thee. As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise: The holy promises made to David I will keep faithfully. Wherefore he saith also in another place: Thou shalt not suffer thy saincte to see corruption. For David after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption.

Be it known unto you therefore ye men and brethren, that thorow this man is preached unto you the forgiveness of sins, And by him are all that believe justified from all things from the which ye could not be justified by the law of Moses. Beware therefore lest that fall on you, which is spoken of in the prophets: Behold ye despisers, and wonder, and perish ye: for I do a work in your days, which ye shall not believe, if a man would declare it you.

When the jews were gone out of the Synagogue, the gentiles besought them that they would preach the word to them between the saboth days. When the congregation was broken up, many of the jews and virtuous proselites followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God.

And the next saboth day came Almost the whole city together to hear the word of God. When the jews saw the people, they were full of indignation and spake against those things which were spoken of Paul, They spake against it, and dispraised it, rayling on it. Then Paul and Barnabas waxed bold, and said: it was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles. For so hath the lord commanded us: I have made thee a light to the gentiles, that thou be health unto the end of the world.

The gentiles heard, and were glad and glorified the word of the lord, and believed even as many as were ordained unto eternal life. And the word of the lord was published thorowout all the region. But the jews moved the worshipful and honorable women, and the chief men of the city. And raised persecution against Paul and Barnabas, and expelled them out of their coasts. But they shook off the dust off their feet against them, and came unto Iconium. And the disciples were filled with joy and with the holy ghost.

The .xiiij. Chapter.

It fortuned in Iconium that they went both together into the synagogue of the jewes, and so spake, that a great multitude both of the jewes and also of the greeks believed. But the unbelieving jews, stirred up and unquieted the minds of the gentiles against the brethren. Long time abode they there and quit themselves boldly with the help of the lord, the which gave testimony unto the word of his grace, And caused signs and wonders to be done by their hands. The people of city were divided: and part held with the jews, and part with the Apostles.

When there was a fault made both of the gentiles and also of the jewes with their rulers, to put them to shame and to stone them, they were ware of it, and fled unto Lystra and Derba, cities of Licaonia, and unto the region that lieth round about, and there preached the gospell. And there sat a certain man at Lystra weak in his feet, being halt from his mother's womb, and never walked. The same heard Paul preach, which beheld him and perceived that he had faith to be whole, and said with a loud voice: stand upright on thy feet. And he started up, and walked. When the people saw what Paul had done, they lift up their voices, saying in the speech of Lycaonia: Goddes are come down to us in the likeness of men. And they called Barnabas, Iupiter, and Paul Mercurius, because he was the preacher. Then Iupiters priest, which dwelt before their city, brought oxen and garlands unto the church porch, and would have done sacrifice with the people. When the Apostles, Barnabas and Paul heard that, they rent their clothes, and ran in among the people, crying and saying: sirs, why do ye this? We are mortal men like unto you, and preach unto you, that ye should turn from these vanities unto the living God, which made heaven and earth and the sea and all that in them is, the which in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he shewed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness. And with these sayings, scarce refrained they the people, that they had not done sacrifice unto them.

Thither came certain jews from Antioche and Iconium, and obtained the peoples' consent and stoned Paul, and drew him out of the city, supposing he had been dead. As the disciples stood round about him, he arose up and came into the city. And the next day he departed with Barnabas to Derba. After they had preached to that city, and taught many, they returned again to Lystra, and to Iconium and Antioche, and strengthened the disciples souls, exhorting them to continue in the faith, affirming that we must thorow much adversity enter into the kingdom of God. And when they had ordained them seniors by election in every congregation, after they had prayed and fasted, they commended them to God on whom they believed.

And they went over all Pisidia and came into Pamphilia, and when they had preached the word of God in Perga, they descended into Attalia, and thence departed by ship to Antioche, from whence they were delivered unto the grace of God, to the work which they had fulfilled. When they were come and had gathered the congregation together, they rehearsed all that God had done by them, and how he had opened the door of faith unto the Gentiles. And there they abode long time with the disciples.

The .xv. Chapter.

And there came certain from jewry and taught the brethren: except ye be circumcised after the manner of Moses ye cannot be saved. Then arose there dissension and disputing not a little unto Paul and Barnabas against them. And they determined that Paul and Barnabas and certain other of them should ascend to Ierusalem unto the Apostles and seniors about this question. After they were brought on their way by the congregation, they passed over Phenices and Samaria, declaring the conversation {conversion} of the Gentiles, and they brought great joy unto all the brethren. When they were come to Ierusalem they were received of the congregation and of the apostles and seniors. And they declared what things God had done by them. Then arose there up certain of the sect of the pharisees, which did believe saying that it was needful to circumcise them and to enjoin them to keep the law of Moses. The Apostles and seniors came together to reason of this matter.

When there was much disputing, Peter rose up and said unto them: Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospell and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us, And he put no difference between them and us, and with faith purified their hearts. Now therefore why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear: But we believe that thorow the grace of the lord Iesu Christ we shall be saved as they do. Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had shewed among the gentiles by them. As soon as they held their peace, Iames answered saying: Men and brethren hearken unto me, Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written: After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the lord, and also the Gentiles upon whom my name is called saith the lord, which doth all these things: known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which of the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every saboth day.

Then pleased it the apostles and seniors with the whole congregation to send chosen men of their own company to Antioche with Paul and Barnabas. They sent Iudas called also Barsabas and Silas which were chief men among the brethren and gave them letters in their hands after this manner.

The Apostles, seniors and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying: Ye must be circumcised and keep the law, to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul, men that have jeoparded their lives, for the name of our lord Iesus Christ. We have sent therefore Iudas and Sylas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say, that ye abstain from things offered unto images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well.

When they were departed, they came to Antioche and gathered the multitude together and delivered the pistel. When they had read it, they rejoiced of that consolation. Iudas and Silas being prophets, exhorted the people with much preaching, and strengthened them. After they had tarried there a certain space, they were let go in peace of the brethren unto the Apostles. Notwithstanding it pleased Sylas to abide there still. Paul and Barnabas continued in Antioche teaching, and preaching the word of the lord with other many.

But after a certain space Paul said unto Barnabas: Let us go again and visit our brethren in every city, where we have shewed the word of the lord, and see how they do. Barnabas gave counsel, to take with them Ihon called also Marke: But Paul thought it not meet to take him unto their company which departed from them at Pamphilia, and went not with them to the worke. So sharp was the dissension between them, that they departed asunder one from the other. And Barnabas took Mark and sailed unto Cypers. Paul chose Sylas and departed delivered of the brethren unto the grace of God. And he went thorow all Cyria and Cilicia, stablishing the congregations.

The .xvj. Chapter.

Then came he to Derba and Listra. And behold a certain disciple was there named Timotheus, a womans son which was a jewess and believed, but his father was a greek. Of whom reported well, the brethren of Listra and of Iconium. Paul would that he should go forth with him, and took and circumcised him because of the jewes which were in those quarters, for they knew all that his father was a greek. As they went thorow the cities, they delivered them the decrees for to keep, ordained of the apostles and seniors which were at Ierusalem. So were the congregations stablished in the faith, and increased in number daily.

When they had gone thorowout Phrigia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Misia, and sought to go into Bethinia, and the spirit suffered them not. When they went over Misia, and came down to Troada and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying: Come into Macedonia and help us. After he had seen the vision immediately we prepared to go into Macedonia certified that the lord had called us for to preach the gospell unto them. Then loosed we forth from Troada, and with a straight course came we to Samothracia, and the next day to Neapolim, and from thence to Philippos, which is the chiefest city in the parts of Macedonia and a free city.

We were in that city abiding a certain days. And on the saboth days we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lidia, a seller of purple, of the city of Thyatira which worshipped God, gave us audience, whose heart God opened that she attended unto those things which Paul spake. When she was baptised, and her household, she besought us saying: If ye think that I believe on the lord come into my house, and abide there. And she constrained us.

It fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us saying: These men are the servants of the most high God, which shew unto us the way of health. And this did she many days. But Paul not content turned about and said to the spirit: I command thee in the name of Iesu Christ that thou come out of her. And he came out the same hour.

When her master and mastress saw that the hope of their gains was gone, they caught Paul and Silas, and brought them into the market place unto the rulers, and delivered them to the officers saying: These men trouble our city, which are jews and shew new decrees, which are not lawful for us to receive, neither to observe seeing we are romans. And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which when he had received such commandment thrust them into the inner prison, and made their feet fast in the stocks.

At midnight Paul and Silas prayed, and lauded God. And the prisoners heard them. Suddenly there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were lowsed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. Paul cried with a loud voice saying: Do thyself no harm, for we are all here.

He called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, Sirs what must I do to be saved? And they said: believe on the lord Iesus, and thou shalt be saved and thy household. And they preached unto him the word of the lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised with all that belonged unto him straight way. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God.

And when it was day the officers sent the ministers saying: Let those men go. The keeper of the prison told this saying to Paul: the officers have sent word to loose you. Now therefore get you hence and go in peace. Then said Paul unto them: They have beaten us openly uncondemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out. The ministers told these words unto the officers and they feared when they heard that they were Romans, and came and besought them, and brought them out, and desired them to depart out of the city. They went out of the prison and entered into the house of Lidia, and when they had seen the brethren, they comforted them and departed.

The .xvij. Chapter.

As they made their journey thorow Amphipolis, and Apolonia, they came to Thessalonica where was a synagogue of the jewes. Paul as his manner was went in unto them, and three saboth days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Iesus was Christ, whom (said he) I preach to you. And some of them believed and came and companied with Paul and Silas. Also of the honorable greeks a great multitude, and of the chief women, not a few.

The jewes which believed not having indignation took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Iason, and sought to bring them out to the people. and when they found them not, they drew Iason and certain brethren unto the heads of the city crying: These that trouble the world are come hither also, which Iason hath received privily. And these all do contrary to the ordinations of Cesar, affirming another king, one Iesus. And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Iason, and of the other they let them go.