The first New Testament printed in English
Chapter 49
Iesus asked him saying: what is thy name? And he said: Legion, because many devils were entered into him. And they besought him, that he would not command them to go out into the deep. There was there by an herd of many swine, feeding on an hill, and they prayed him, that he would suffer them to enter into them. And he suffered them. Then went the devils out of the man, and entered into the swine: And the herd took their course, and ran headlong into the lake, and were choked. When the herdsmen saw what had chanced, they fled, and told it in the city and in the villages.
And they came out to see what was done. And came to Iesus, and found the man, out of whom the devils were departed, sitting at the feet of Iesus clothed, and in his right mind, and they were afraid. They also which saw it told them by what means he that was possessed of the devil, was healed. And all the whole multitude of the Gaderens, besought him, that he would depart from them: for they were taken with great fear. And he gat him into the ship and returned back again. Then the man out of whom the devils were departed, besought him, that he might be with him: But Iesus sent him away, saying: Go home again into thine own house, and shew what things God hath done to thee. And he went his way, and preached thorowout all the city what things Iesus had done unto him.
It fortuned that when Iesus was come again, the people received him. For they all longed for him. And behold there came a man named Iairus (and he was a ruler of the synagogue) and he fell down at Iesus' feet, and besought him that he would come into his house, for he had but a daughter only, of twelve year of age, and she lay a dying. As he went the people thronged him.
And a woman having an issue of blood twelve year (which had spent all her substance among Physicians, neither could be helped of any) came behind him, and touched the hem of his garment, and immediately her issue of blood staunched. And Iesus said: Who is it that touched me? when every man denied, Peter and they that were with him, said: Master, the people thrust thee and vex thee: and thou sayest, who touched me? And Iesus said: Somebody touched me. For I perceive that virtue is gone out of me. When the woman saw, that she was not hid from him, she came trembling, and fell at his feet, and told him before all the people, for what cause she had touched him, and how she was healed immediately. And he said unto her: Daughter be of good comfort. Thy faith hath made the safe, go in peace.
While he yet spake, there came one from the rulers of the synagogue's house, which said to him: Thy daughter is dead, disease not the master. When Iesus heard that, He answered to the maidens father saying: Fear not, believe only, and she shall be made whole. And when he came to the house, he suffered no man to go in with him, save Peter, Iames and Ihon, and the father and the mother of the maiden. Every body wept and sorrowed for her. And he said Weep not: for she is not dead, but sleepeth. And they laughed him to scorn. For they knew that she was dead. And he thrust them all out at the doors, and caught her by the hand, and cried saying: Maid arise. And her spirit came again, and she rose straightway. And he commanded to give her meat. And the father and the mother of her were astonied. But he warned that they should tell no man, what was done.
The .ix. Chapter.
Then called he the xij. together, and gave them power, and authority, over all devils. And that they might heal diseases. And he sent them to preach the kingdom of God, and to cure the sick. And he said to them: Take no thing to succor you by the way: neither staff, nor scrip, neither bread neither money, neither have two coats. And whatsoever house ye enter into there abide, and thence depart. And whosoever will not receive you, when ye depart from that city, shake off the very dust from your feet, for a testimony against them. They went forth, and went thorow the towns, preaching the gospel, and healing everywhere.
Herod the tetrarch heard of all that by him was done, and doubted because that it was said of some, that Ihon was risen again from death. And of some that Helias had appeared. And of other that one of the old prophets was risen again. And Herod said: Ihon have I beheaded: who is this of whom I hear such things? And he desired to see him.
And the Apostles returned, and told him all that they had done. And he took them and went aside into a solitary place, nigh to a city called Bethsaida. The people knew of it, and followed him. And he received them, and spake unto them of the kingdom of God. And healed them that had need to be healed. The day began to wear away. Then came the twelve, and said unto him: send the people away, that they may go into the towns, and villages roundabout, and lodge, and get meat, for we are here in a place of wilderness. Then said he unto them: Give ye them to eat. And they said: We have no more but five loaves and two fishes, except we should go and buy meat for all this people. And they were about a five thousand men. He said unto his disciples: Cause them to sit down by fifties in a company. And they did so, and made them all sit down. He took the five loaves, and the two fishes, and looked up to heaven, and blessed them, and brake, and gave to his disciples, to set before the people. And they all ate, and were satisfied. And there was taken up of that remained to them, twelve baskets full of broken meat.
It fortuned as he was alone praying, his disciples were with him, and he asked them saying: Who say the people that I am? They answered and said: Ihon baptist. Some say Helias. And some say, one of the old prophets is risen again. He said unto them: Who say ye that I am? Peter answered and said: thou art the Christ of God. He warned and commanded them, that they should tell no man that thing, saying: That the son of man must suffer many things, and be reproved of the seniors, and of the high priests and scribes, and be slain, and the third day rise again.
And he said to them all, if any man will come after me, let him deny himself, and take his cross on him daily, and follow me. Whosoever will save his life, shall lose it. And whosoever shall lose his life, for my sake, the same shall save it. For what shall it advantage a man, to win the whole world, if he lose himself: or run in damage of himself? For whosoever is ashamed of me, and of my sayings: of him shall the son of man be ashamed, when he cometh in his own majesty, and in the majesty of his father, and of the holy angels. I tell you of a surety: Some there are of them that here stand, which shall not taste of death till they see the kingdom of God.
And it followed about an viij. days after those sayings, he took Peter, Iames, and Ihon, and went up into a mountain to pray. And as he prayed, the fashion of his countenance was changed, and his garment was white and shone. And behold, two men talked with him, and they were Moses and Helias, which appeared gloriously, and spake of his departing, which he should end at Ierusalem. Peter and they that were with him, were heavy asleep. And when they woke, they saw his majesty, and two men standing with him.
And it chanced as they departed from him, Peter said unto Iesus: Master, it is good being here for us. Let us make three tabernacles, one for thee, and one for Moses, and one for Helias. And wist not what he said. While he thus spake there came a cloud and shadowed them and they feared when they entered into the cloud. And there came a voice out of the cloud saying: This is my dear son, hear him. And as soon as the voice was past, Iesus was found alone. And they kept it close: and told no man in those days any of those things, which they had seen.
It chanced on the next day as they came down from the hill, much people came and met him. And behold a man of the company cried out saying: Master, I beseech thee behold my son, for he is all that I have: and see, a spirit taketh him, and suddenly he crieth, and he teareth him that he foameth again, and uneth departeth he from him, when he hath rent him: And I have besought thy disciples to cast him out, and they could not. Iesus answered, and said: O generation without faith, and crooked: how long shall I be with you? And shall suffer you? Bring thy son hither. As he yet was a coming, the fiend rent him, and tare him. Iesus rebuked the unclean spirit, and healed the child, and delivered him to his father. And they were all amazed at the mighty power of God.
While they wondered every one at all things which he did: He said unto his disciples: Let these sayings sink down into your ears. The time will come, when the son of man shall be delivered into the hands of men. But they wist not what that word meant, and it was hid from them that they understood it not. And they feared to ask him of that saying.
Then there arose a disputation among them, who should be the greatest. When Iesus perceived the thoughts of their hearts, he took a child, and set him hard by him, and said unto them: Whosoever receiveth this child in my name, receiveth me. And whosoever receiveth me, receiveth him that sent me. For he that amongst you, is the least, the same shall be great.
Ihon answered and said: Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us. And Iesus said unto him: forbid ye him not. For he that is not against you, is with you. {us}
And it followed when the time was come that he should be received up and that he determined himself to go to Ierusalem: and sent messengers before him. And they went, and entered into a city of the Samaritans to make ready for him. And they would not receive him, because his face was as though he would go to Ierusalem. When his disciples, Iames, and Ihon, saw that, they said: lord, wilt thou that we command, that fire come down from heaven, and consume them, even as Helias did? Iesus turned about, and rebuked them saying: ye wot not what manner spirit ye are of. The son of man is not come to destroy men's lives, but to save them. And they went to another town.
It chanced as he went on their journey, a certain man said unto him: I will follow thee whithersoever thou go. Iesus said unto him: foxes have holes, and birds of the air have nests: but the son of man hath not whereon to lay his head.
And he said unto another: follow me. And the same said: lord suffer me first to go and bury my father. Iesus said unto him. Let the dead, bury their dead: but go thou and preach the kingdom of God.
And another said: I will follow thee lord: But let me first go bid them farewell, which are at home at my house. Iesus said unto him: No man that putteth his hand to the plough, and looketh back, is apt to the kingdom of God.
The .x. Chapter.
After that, the lord appointed other seventy also, and sent them, two and two, before his face, into every city, and place, whither he himself would come. And said unto them: the harvest is great: but the laborers are few. Pray therefore the lord of the harvest, to send forth laborers into his harvest. Go your ways. Behold, I send you forth as lambs among wolves. Bear no wallet, neither scrip, nor shoes, and salute no man by the way. In whatsoever house ye enter in, first say: Peace be to this house. And if the son of peace be there, your peace shall rest upon him, if not, it shall return to you again. And in the same house tarry still eating and drinking, such as they have. For the laborer is worthy of his reward.
Go not from house to house: and into whatsoever city ye enter, if they receive you, eat whatsoever is set before you, and heal the sick that are there, and say unto them: the kingdom of God is come nigh upon you. But into whatsoever city ye shall enter, if they receive you not, go your ways out into the streets of the same, and say: even the very dust, which cleaveth on us of your city, we wipe off against you: Notwithstanding, mark this, that the kingdom of God was come nigh upon you. Yea and I say unto you: that it shall be easier in that day, for Sodom than for that city.
Woe be to thee Chorazin: woe be to thee Bethsaida. For if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while agone repented, sitting in hair and ashes. Nevertheless it shall be easier for Tyre and Sidon, at the judgement, than for you. And thou Capernaum which art exalted to heaven, shalt be thrust down to hell. whosoever heareth you, heareth me: And whosoever despiseth you, despiseth me. And he that despiseth me, despiseth him that sent me.
The seventy returned again with joy saying: lord even the very devils are subdued to us thorow thy name. And he said unto them: I saw sathan, as it had been lightning, fall down from heaven. Behold I give unto you power to tread on serpents, and scorpions, and upon all manner power of the enemy, and nothing shall hurt you. Nevertheless, in this rejoice not, that the spirits are under your power: But rejoice because your names are written in heaven.
That same time rejoiced Iesus in the spirit, and said: I praise {confess} thee father lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them to the foolish. Even so father, for so pleased it thee. All things are given me of my father. And no man knoweth who the son is, but the father: neither who the father is, save the son, and he to whom the son will shew him.
And he turned to his disciples, and said secretly: Happy are the eyes, which see that ye see. For I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them: And to hear those things which ye hear, and have not heard them:
And mark, A Certain Lawyer stood up, and tempted him saying: Master what shall I do, to inherit eternal life? He said unto him: What is written in the law? How readest thou? And he answered and said: Thou shalt love thy lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself. And he said unto him: Thou hast answered right. This do and thou shalt live. He willing to justify himself, said unto Iesus: Who is then my neighbor?
Iesus answered and said: A certain man descended from Ierusalem into Ierico, And fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And it chance that there came a certain priest that same way, and saw him, and passed by. And like wise a levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him, and beheld him, and had compassion on him, and came to hime, and bound up his wounds, and poured in wine, and oil, and laid him on his beast, and brought him to a common hostry, and drest him. And on the morrow when he departed, he took out two pence, and gave them to the host and said unto him: Take care of him, and whatsoever thou spendest above this, when I come again I will recompense thee. Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands? And he answered: he that shewed mercy on him. Then said Iesus unto him. Go and do thou likewise.
It fortuned as they went, that he entered into a certain town. And a certain woman named Martha, received him into her house. And this woman had a sister called Mary, which sat at Iesus' feet, and heard Iesus preaching: Martha was cumbered about much serving, and stood and said: Master, dost thou not care, that my sister hath left me to minister alone? Bid her therefore, that she help me. And Iesus answered, and said unto her: Martha, Martha, thou art busied, and troublest thyself, about many things: verily one is needful, Mary hath chosen her a good part, which shall not be taken away from her.
The .xj. Chapter.
And it fortuned as he was praying in a certain place: when he ceased, one of his disciples said unto him: Master teach us to pray, As Ihon taught his disciples. And he said unto them: When ye pray, say: Our father which art in heaven, hallowed by thy name. Let thy kingdom come. Thy will, be fulfilled, even in earth as it is in heaven. Our daily bread give us this day. And forgive us our sins: For even we forgive every man that trespasseth us, and lead us not into temptation, But deliver us from evil Amen.
And he said unto them: which of you shall have a friend and shall go to him at midnight, and say unto him: friend lend me four loaves for a friend of mine is come out of the way to me, and I have nothing to set before him: And he within should answer and say: Trouble me not, now is the door is shut, and my servants are with me in the chamber, I cannot rise and give them to thee. I say unto you: though he would not arise and give him, because he is his friend: Yet because of his importunity he would rise and give him as many as he needeth.
And I say unto you: ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you which is his father: will he proffer him a stone? Or if he ask fish, will he give him a serpent? Or if he ask an egg: will he proffer him a scorpion? If ye then which are evil, know how to give good gifts unto your children? How much more shall your father celestial, give a good spirit to them, that desire it of him.
And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered. Some of them said: he casteth out devils by the power of Belzebub, the chief of the devils. And other tempted him seeking of him a sign from heaven. He knew their thoughts, and said unto them: Every kingdom, at debate within itself shall be desolate: and one house shall fall upon another. So if Satan be at variance within himself: how shall his kingdom endure? Be cause ye say that I cast out devils by the power of Belzebub? If I by the power of Belzebub cast out devils: by whose power, do your children cast them out? Therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you.
When a strong man armed watcheth his house: That he possesseth, is in peace. But when a stronger than he cometh upon him, and overcometh him: he taketh from him, his harness, wherein he trusted, and divideth his goods. He that is not with me is against me. And he that gathereth not with me scattereth.
When the unclean spirit is gone out of a man, he walketh through waterless places seeking rest. And when he findeth none, he sayeth: I will return again unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he and taketh seven other spirits with him worse than himself, and they enter in, and dwell there. And the end of that man, is worse than the beginning.
It fortuned as he thus spake, a certain woman of the company lifted up her voice, and said unto him: Happy is the womb that bare thee and the paps, which gave thee suck. But he said: Happy are they that hear the word of God, and keep it.
When the people were gathered thick together: He began to say: This is an evil nation. They seek a sign, and there shall no sign be given them, but the sign of Ionas the prophet. For as Ionas was a sign to the Ninivites, so shall the son of man be to this nation. The queen of the south shall rise at the judgement, with the men of this generation, and condemn them. For she came from the end of the world, to hear the wisdom of Salomon: and behold a greater than Salomon is here. The men of Nineveh shall rise at the judgement, with this generation, and shall condemn them: for they repented at the preaching of Ionas: And behold, a greater than Ionas is here.
No man lighteth a candle, and putteth it in a privy place, neither under a bushel: But on a candlestick, that they that come in, may see the light. The light of thy body is the eye. Therefore, when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall all thy body also be full of darkness. Take heed therefore that the light which is in thee, be not darkness. For if all thy body shall be light, having no part dark: then shall all be full of light, even as when a candle doeth light thee with his brightness.
And as he spake, a certain Pharisee besought him to dine with him: and Iesus went in, and sat down to meat. When the Pharisee saw that he marvelled that he had not first washed before dinner. And the lord said to him: Now do ye, O pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. Ye fools did not he that made that which is without: make that which is within also? Nevertheless ye give of that ye have, and behold all is clean to you.
But woe be to you pharisees, for ye tithe the mint, and rue, and all manner herbs, and pass over judgement, and the love of God. These ought ye to have done, and not to have left the other undone.
Woe be to you pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe be to you scribes and pharisees hypocrites, for ye are as graves which appear not, And men that walk over them, are not ware of them.
Then answered one of the lawyers, and said unto him: Master, thus saying, thou puttest us to rebuke also. Then he said: Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers.
Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers.
Therefore said the wisdom of God: I will send them prophets and Apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacary, which perished between the altar and the temple. Verily I say unto you: it shall be required of this nation.
Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade.
When he thus spake unto them, the lawyers, and the pharisees, began to wax busy about him and to stop his mought with many questions, Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him.
The .xij. Chapter.
As there gathered to gether an innumerable multitude of people (insomuch that they trod one another) he began to say unto his disciples: First of all beware of the leaven of the pharisees, which is hypocrisy. For there is nothing covered, that shall not be uncovered: neither hid, that shall not be known. Wherefore whatsoever ye have spoken in darkness: that same shall be heard in light. And that which ye have spoken in the ear, even in secret places, shall be preached even on the top of the houses.
I say unto you my friends: fear ye not them that kill the body, and after that have nothing that he can more do. I will shew you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear. Are not five sparrows bought for two farthings? and none of them is forgotten of God. Yea the very hairs of your heads are numbered. Fear not therefore: Ye are more of value, than many sparrows.