Chapter 45

The jeweller was somewhat surprised at this resolution of the confident's, and said, Certainly you do not consider that this enterprise is in a manner impossible, for the caliph will never suffer it. Do not you be concerned at that, replied she; for you will undoubtedly be of another opinion after I have told you that the caliph has given liberty to all her slaves in general, with a considerable pension to each for their subsistence; and as to me in particular, has honoured me with the charge of my mistress's tomb, and allotted me an annual income for my maintenance. Moreover, you must think that the caliph, who was not ignorant of the amour betweeen Schemselnihar and the prince, as I have already told you, will not be a whit concerned if now, after her death, he be buried with her. To all this the jeweller had not a word to say, yet earnestly entreated the confident to conduct him to her mistress's tomb, that he might say his prayers over her. When he came in sight of it, he was not a little surprised to find a vast number of people of both sexes, who were come thither from all parts of Bagdad. As he could not come near the tomb, he said his prayers at a distance; and then going to the confident, who waited hard by, he said to her, I am altogether of a contrary opinion to what I was just now; for now I am so far from thinking that what you proposed cannot be put in execution, that you and I need only tell abroad what we know of the amour of this unfortunate couple, and how the prince died much about the same time with his mistress, and is now bringing up to be buried; the people will bring the thing about, and not suffer that two such faithful lovers should be separated when dead, whom nothing could divide in affection whilst they lived. As he said, so it came to pass; for as soon as it came to be known that the corpse was within a day's journey of the city, the inhabitants almost of all sorts went forth, met it above twenty miles off, and marched before it, till it came to the city gate; where the confident, waiting for that purpose, presented herself before the prince's mother, and begged her, in the name of the whole city, that she would be pleased to consent that the bodies of the two lovers, who had but one heart whilst they lived, especially during their amour, might be buried in the same tomb now they were dead. The princess immediately consented; and the corpse of the prince, instead of being deposited in his own burying-place, was laid by Schemselnihar's side, after it had been carried in procession at the head of an infinite number of people, of all conditions and degrees: nay, from that very time, all the inhabitants of Bagdad, and even strangers, from such parts of the world as honoured the Mahometan religion, have had a mighty veneration for that tomb, and paid their devotion at it as often as opportunity would give them leave.

This, sir, said Scheherazade, who now perceived the day begin to approach, is what I had to relate to your majesty concerning the amour of the fair Schemselnihar, mistress to the caliph Haroun Alraschid, and the worthy Ali Ebn Becar, prince of Persia.

When Dinarzade observed that her sister the sultaness had done speaking, she thanked her in the most obliging manner for her entertainment in a history so exceedingly agreeable.

If the sultan will be pleased to let me live till to-morrow, said Scheherazade, I will also relate that of prince Camaralzaman [Footnote: This word, in Arabic, signifies the Moon of the Time, or the Moon of the Age.], which you will find yet more agreeable. Here she stopped; and the sultan, who could not yet resolve on her death, permitted her to go on next night in the following manner.

THE STORY OF THE AMOURS OF CAMARALZAMAN, PRINCE OF THE ISLES of THE CHILDREN OF KHALEDAN; AND OF BADOURA, PRINCESS OF CHINA.

About twenty days sail on the coast of Persia, there are islands in the main ocean, called the islands of the Children of Khaledan; these islands are divided into four great provinces, which have all of them very flourishing and populous cities, and which make together a most potent kingdom. It is governed by a king named Schahzaman [Footnote: That is to say, in Persic, King of the Time, or King of the Age.], who has four lawful wives, all daughters of kings, and sixty concubines.

Schahzaman thought himself the most happy monarch of the world, as well on account of his peaceful as prosperous reign. One thing only disturbed his happiness, which was, that he was pretty old, and had no children, though he had so many wives. He knew not what to attribute this barrenness to; and what increased his affliction was, that he was likely to leave his kingdom without a successor. He dissembled his discontent a long while; and, what was yet more uneasy to him, he was constrained to dissemble. At length, however, he broke silence; and one day, after he had complained bitterly of his misfortune to his grand vizier, he demanded of him if he knew any remedy for it.

That wise minister replied, If what your majesty requires of me had depended on the ordinary methods of human wisdom, you had soon had an answer to your satisfaction; but, as my experience and knowledge are not sufficient to content you, I must advise you to have recourse to the Divine Power alone, who, in the midst of our prosperities, which often tempt us to forget him, is pleased so to limit our discernment, that we may apply only to his omniscience for what we have occasion to know. Your majesty has subjects, proceeded he, who make a profession of loving and honouring God, and suffering great hardships for his sake; to them I would advise you to have recourse, and engage them by alms to join their prayers with yours; it may be, some among them may be so just and agreeable to God as to obtain what they pray for.

King Schahzaman approved of this advice very much, and thanked his vizier for it: he immediately caused rich alms to be given to every monastery in his dominions; and having sent for the superiors, declared to them his intention, and desired them to acquaint their monks with it.

The king, in short, obtained of Heaven what he requested; for in nine months time he had a son born of one of his wives. In return for this favour, he sent new alms to the religious houses; and the prince's birth-day was celebrated throughout his dominions for a week together. The prince was brought to him as soon as born; and he found him so beautiful, that he gave him the name of Camaralzaman; that is, the Moon of the Age.

He was educated with all the care imaginable; and when he came to be old enough, his father appointed him a governor and able preceptors. These distinguished persons found him capable of receiving all the instructions that were proper to be given him, as well in relation to morals, as to other knowledge a prince ought to have. When he came to be somewhat older, he learned all his exercises; of which he acquitted himself with so much grace and wonderful address, that he charmed all who saw him, and particularly the sultan his father.

Having attained the age of fifteen years, the sultan, who loved him tenderly, thought of resigning his throne to him, and acquainted his grand vizier with his intentions. I am afraid, said he, lest my son should lose those advantages in youth which nature and education have given him; therefore, since I am somewhat advanced in age, and fit for a retreat, I have had thoughts of resigning the government to him, and passing the remainder of my days in the satisfaction of seeing him reign. I have undergone the fatigue of a crown a long while, and think it is now proper for me to retire.

The grand vizier would not offer all the reasons he could have brought to dissuade the sultan from such a proceeding; on the contrary, he agreed with him in some measure. Sir, replied he, the prince is yet but young; and it would not, in my humble opinion, be wholly advisable to burden him with the weight of a crown so soon. Your majesty fears, with a great deal of reason, that his youth may be corrupted; but then, to remedy that, does not your majesty likewise think it would be proper to marry him, marriage being what would keep him within bounds, and confine his inclinations? Moreover, your majesty might then admit him of your council, where he would learn by degrees the art of reigning, and consequently be fit to receive your power, whenever you shall think proper to bestow it on him.

Schahzaman found this advice of his prime minister highly reasonable, and therefore summoned the prince to appear before him, dismissing the grand vizier at the same time.

The prince, who had been accustomed to see his father only at certain times, was a little startled at this irregular summons; therefore, when he came before him, he saluted him with great respect, and afterwards stood still, with his eyes fixed on the ground.

The sultan, perceiving his surprise, said to him in a mild way, Do you know, son, for what reason I have sent for you hither? No, may it please your majesty, answered the prince, modestly: God alone knows how to penetrate hearts. I should be glad to know of your majesty for what reason? Why, I sent for you, said the sultan, to let you know that I design to marry you: what do you think of it?

Prince Camaralzaman heard this with great uneasiness; it quite surprised him; he was all in a sweat, and knew not what answer to make. After a few moments, however, he replied, Sir, I beseech your majesty to pardon me, if I seem surprised at the declaration you have made. I did not expect any such proposal to one so young as I am; and besides, I know not whether I could ever prevail on myself to marry, not only on account of the trouble wives bring a man, and which I am very sensible of, though unmarried, but also by reason of their many impostures, wickednesses, and treacheries, which I have read of in authors. It may be, I may not be always of the same mind; yet I cannot but think I ought to have time to conclude on what your majesty requires of me.

Prince Camaralzaman's answer extremely afflicted his father; he was not a little grieved to see what an aversion he had to marriage, yet would not call his obedience in question, nor make use of his paternal authority: he contented himself with telling him that he would not force his inclinations, and gave him time to consider of what he had proposed to him; yet wished him to remember, that, as a prince designed to govern a great kingdom, he ought to take some care to leave behind him a successor.

Schahzaman said no more to the prince: he admitted him into his council, and gave him all the reason to be satisfied that could be desired. About a year after, he took him aside, and said to him, Well, son, have you thoroughly considered of what I proposed to you last year about marrying? Will you still refuse me the satisfaction I desire, and let me die without seeing myself revive in your posterity?

The prince seemed less astonished than before; he now briskly answered his father as follows: Sir, I have not neglected to consider of what you proposed, and, upon the whole matter, I am resolved to continue in the state I am, without concerning myself with marriage, In short, sir, the many evils I have read that women have caused in the world, and the continual mischiefs I still hear and observe they do, have been the occasion of my resolution to have nothing to do with them; so that, sir, I hope your majesty will pardon me if I acquaint you, that it will be to no purpose to solicit me any further about that affair. This said, and making a low reverence, he went out briskly, without staying to hear what the sultan would answer.

Now, any monarch but Schahzaman would have been in a violent passion at such deportment of a son; but he took little notice of it, resolving to use all gentle methods before he proceeded to force. He communicated this new cause of discontent to his prime minister. I have followed your advice, said he, but Camaralzaman is further off than ever from complying with my desires. He delivered his resolution in such arrogant terms, that I had all the occasion in the world for my reason and moderation to keep me from being in a passion. Fathers who desire favours of their children, which they nevertheless can command, have themselves alone to blame if they are disobeyed. But tell me, I beseech you, how I shall reclaim this hardy young prince, who proves so rebellious to my pleasure.

Sir, answered the grand vizier, patience brings many things about which before seemed impracticable; but it may be that this affair is of a nature not likely to succeed in that way. However, in my judgment, your majesty would do well to give the prince another year to consider of the matter; and if, when this is expired, he still continues averse to your proposal, then your majesty may propose it to him in full council, as a thing that is highly necessary for the common good; it is not likely that he will refuse to comply with it before so grave an assembly, and on so necessary an account, whatever he has done before.

The sultan, who passionately desired to see his son married, thought this long delay an age; however, though with much difficulty, he at length yielded to his grand vizier's reasons, which he could no way disapprove.

After the grand vizier was gone, sultan Schahzaman went to the apartment of the mother of prince Camaralzaman, to whom he had often discovered what an ardent desire he had to marry the prince. When he had told her, with tears in his eyes, how his son had refused to comply a second time, and that nevertheless, through the advice of his grand vizer, he was induced to wait yet a longer time for his compliance, he said, Madam, I know he will hearken more to you than me, therefore I desire you would take your time to speak to him seriously of the matter, and to let him know that, if he persists much longer in his obstinacy, he will oblige me to have recourse to extremities that may not be pleasing to him, and which may give him cause to repent of having disobeyed me.

Fatima, for so was the lady called, acquainted the prince, the first time she saw him, that she had been informed of his second refusal to be married, and how much chagrin he had occasioned his father on that account. Madam, said the prince, I beseech you not to renew my grief upon that head; for, if you do, I have reason to fear, in the disquiet I am under, that something may escape me which may not altogether correspond with the respect I owe you. Fatima knew, by this answer, that it was not then a proper time to speak to him; therefore deferred what she had to say till another opportunity.

Some considerable time after, Fatima thought she had met with a more favourable occasion, which gave her hopes of being heard upon the subject; she therefore accosted him with all the eagerness imaginable: Son, said she, I beg of you, if it be not very irksome to you, to tell me what reason you have for your so great aversion to marriage? If you have no other than the badness and wickedness of some women, there can be nothing less reasonable, or more weak. I will not undertake the defence of those who are bad, there are a great number of them undoubtedly; but it would be the greatest injustice imaginable to condemn all the sex for their sakes. Alas, son! you have met with a great many bad women in your books, who have occasioned great disorders, and I will not excuse them; but you do not consider how many monarchs, sultans, and other princes, there have been in the world, whose tyrannies, barbarities, and cruelties, astonished those who read of them, and which I have myself. Now, for one woman who is thus wicked, you will meet with a thousand of these tyrants and barbarians; and what torment, do you think, must a good woman undergo, for such there are, who is united to one of these wretches?

Madam, replied Camaralzaman, I doubt not but there is a great number of wise, virtuous, good, affable, and generous women, in the world; and would to God they all resembled you! But what pierces me, is the doubtful choice a man is obliged to make; and oftentimes one has not even that liberty.

Let us suppose, then, Madam, continued he, that I had a mind to marry, as the sultan my father so earnestly desires I should; what wife, think you, would he be likely to provide for me? Probably a princess, whom he would demand of some neighbouring prince, and who would think it an honour done him to send her to him. Fair or ugly, good or ill-humoured, she must be accepted; nay, suppose no other princess excelled her in beauty, yet who can be certain that her temper would be of equal goodness; that she would be affable, complaisant, entertaining, obliging, and the like; that her discourse would generally run on solid matters, and not on trifles, such as dress, adjustments, ornaments, and the like fooleries, which would disgust any man of sense? In a word, that she would not be haughty, proud, arrogant, impertinent, scornful, and waste a man's estate in frivolous expences, such as gaudy clothes, unnecessary jewels, toys, and the like long train of magnificent follies.

Thus you see, madam, continued he, how many reasons a man may have to be disgusted at marriage. Well, but to go further: let this princess be ever so perfect, accomplished, and irreproachable, I have yet a great many more reasons not to desist from my sentiment, or depart from my resolution.

What, son, replied Fatima; have you then more reasons than those you have already advanced? I do not doubt but that I shall find wherewithal to answer them, and stop your mouth with a word. Very well, madam, replied the prince; and perhaps I may find wherewithal to reply to your answer.

I mean, son, said Fatima, that it is easy for a prince, who has had the misfortune to marry such a wife as you describe, to get rid of her, and take such care that she may not prejudice his estate. Ah, but, madam, replied the prince, you do not consider what a mortification it would be to a person of so great quality to be obliged to come to an extremity of that nature. Would it not have been better, think you, and much more for his honour and quiet, that he had never run such a risk?

But, son, said Fatima once more, after the manner you understand things, I apprehend you have a mind to be the last king of your race, who have nevertheless reigned so long and gloriously in the isles of the Children of Khaledan.

Madam, replied the prince, for my part I do not desire to survive the king my father; and if I should die before him, it would be no great matter of wonder, since so many children have died before their parents. But as for my leaving no successor, I am of opinion it is much better to be the last of one's race, than father to a bad prince, or husband to a bad wife.

From that time Fatima had frequent conferences with her son the prince on the same subject, and omitted no opportunity or argument to endeavour rooting out his aversion to the fair sex; but he eluded all her reasonings by such as she could not well answer, and continued in the same mind.

The year expired, and, to the great regret of the sultan, prince Camaralzaman gave not the least proof of having changed his sentiments; so that one day, when there was a great council held, the prime vizier and other viziers, the principal officers of the crown, and the generals of the army, being present, the sultan spoke thus to the prince: Son, it is now a long while since I have earnestly desired to see you married; and I imagined you would have had more complaisance for a father, who required nothing unreasonable of you, than to oppose him so long. But, after so great resistance on your part, which has almost worn out my patience, I have thought fit to propose the same thing once more to you in presence of my council. Now I would have you to consider, that the favour I desire is not only to oblige me, but to comply with the earnest request of the estates of my dominions, who, for the common good of us all, in conjunction with me, require it of you. Declare then, before these lords present, whether you will marry or not; that, according to your answer, I may proceed, and take those measures which I ought.

The prince answered with so little temper, or rather with so much heat, that the sultan, enraged to see himself affronted in full council, cried out, How, unnatural son! have you the insolence to talk thus to your father and sultan? Ho! guards, take him away! At these words he was seized by the eunuchs, and carried to an old tower that had been uninhabited a long while; where he was shut up, with only a bed, a few moveables, some books, and one slave only to attend him.

Camaralzaman, thus deprived of liberty, was nevertheless pleased that he had the freedom to converse with books, which made him look on his confinement with some indifference. In the evening he bathed, and said his prayers; and, after having read some chapters in the alcoran with the same tranquillity of mind as if he had been in the sultan's palace, undressed himself, and went to bed, leaving his lamp burning by him all the while he slept.

In this tower was a well, which served for a retreat to a certain fairy named Maimoune, daughter of Damriel, king or head of a legion of genii. It was about midnight when this Maimoune came forth silently, to wander about the world after her wonted custom. She was surprised to see a light in prince Camaralzaman's chamber. She entered it; and, without stopping at the slave who lay at the door, approached the bed, whose magnificence, though very great, she did not so much wonder at, as that there should be a man in it.

Prince Camaralzaman had but half covered his face with the bed-clothes, by which Maimoune could perceive that he was the finest young man she had seen in all her rambles through the world. What beauty, or rather what prodigy of beauty, said she within herself, will this youth appear, when his so well formed eye-lids shall be open? What crime can he have committed, to deserve this rigorous treatment?

She could not forbear admiring the prince, till at length, having kissed him gently on both cheeks, and in the middle of the forehead, without waking him, she laid the bed-clothes in the order they were in before, and took her flight into the air. As she mounted to the middle region, she heard a great clapping of wings, which induced her to fly towards that side; and, when she approached, she saw the genius that made the noise, but he was one of those who are rebellious to God. As for Maimoune, she belonged to that class whom the great Solomon forced to conform.

This genius, whose name was Danhasch, the son of Schamhourasch, knew Maimoune; but did not dare to take notice of her, being sensible how much power she had over him, by her submission to the Almighty. He would have avoided her, but she was so near him, that he must either fight or yield.

Brave Maimoune, said Danhasch, in the tone of a supplicant, swear to me, in the name of the Great Power, that you will not hurt me; and I swear also, on my part, not to do you any harm?

Cursed genius! replied Maimoune, what hurt canst thou do me? I fear thee not; but as thou hast desired this favour of me, I swear not to do thee any harm. Tell me, then, wandering spirit, whence thou comest, what thou hast seen, and what mischief thou hast done this night? Fair lady, answered Danhasch, you meet me in a good time to hear something that is very wonderful.

THE HISTORY OF THE PRINCESS OF CHINA.

I AM come from the utmost limits of China, which look on the last islands of this hemisphere. But, charming Maimoune, said Danhasch, who trembled at the sight of this fairy, insomuch that he could hardly speak, promise me at least that you will forgive me, and let me go on in my way, after I have satisfied your demands.