Category: History - Religious

Supernatural Religion, Vol. 1 (of 3) An Inquiry into the Reality of Divine Revelation

At the very outset of inquiry into the origin and true character of Christianity we are brought face to face with the Supernatural. Christianity professes to be a Divine Revelation of truths which the human intellect could not otherwise have discovered. It is not a form of rel...

Chapters

12. CHAPTER III. JUSTIN MARTYR

We shall now consider the evidence furnished by the works of Justin Martyr, regarding the existence of our synoptic Gospels at the middle of the second century, and we may remar...

5. CHAPTER V. THE PERMANENT STREAM OF MIRACULOUS PRETENSION

We have given a most imperfect sketch of some of the opinions and superstitions prevalent at the time of Jesus, and when the books of the New Testament were written. These, as w...

16. CHAPTER IV. HEGESIPPUS--PAPIAS OF HIERAPOLIS.

We now turn to Hegesippus, one of the contemporaries of Justin, and, like him, a Palestinian Jewish Christian. Most of our information regarding him is derived from Eusebius, wh...

4. CHAPTER IV. THE AGE OF MIRACLES

Let us now, however, proceed to examine the evidence for the reality of miracles, and to inquire whether they are supported by such an amount of testimony as can in any degree o...

3. CHAPTER III. REASON IN RELATION TO THE ORDER OF NATURE

The argument of those who assert the possibility and reality of miracles generally takes the shape of an attack, more or less direct, upon our knowledge of the order of nature....

13. Chapter xiv. closes, that: "Brief and concise sentences were uttered by

him, for he was not a sophist, but his word was the power of God."(1) It may broadly be affirmed that, with the exception of the few words quoted above by De Wette, not a single...

8. CHAPTER I. CLEMENT OF ROME--THE EPISTLE OF BARNABAS--THE PASTOR OF

The first work which presents itself for examination is the so-called first Epistle of Clement to the Corinthians, which, together with a second Epistle to the same community, l...

2. CHAPTER II. MIRACLES IN RELATION TO THE ORDER OF NATURE

Without at present touching the question as to their reality, it may be well to ascertain what miracles are considered to be, and how far, and in what sense it is asserted that...

6. CHAPTER VI. MIRACLES IN RELATION TO IGNORANCE AND SUPERSTITION

We have maintained that the miracles which are reported after apostolic days, instead of presenting the enormous distinction which Dr. Mozley asserts, are precisely of the same...

1. CHAPTER I. MIRACLES IN RELATION TO CHRISTIANITY

At the very outset of inquiry into the origin and true character of Christianity we are brought face to face with the Supernatural. Christianity professes to be a Divine Revelat...

15. xxiii. 46, it is true, but as we have already shown,1 Justin's whole

We see this forcibly in examining the sixth of Canon Westcott's quotations, which is likewise connected with the Crucifixion. "For they who saw him crucified also wagged their h...

10. CHAPTER II. THE EPISTLES OF IGNATIUS--THE EPISTLE OF POLYCARP

Although, in reality, appertaining to a very much later period, we shall here refer to the so-called "Epistles of Ignatius," and examine any testimony which they afford regardin...

14. viii. 31, reads: "And he began to teach them that the Son of Man must

rise again." And the following is the reading of Luke ix. 22: "Saying that the Son of Man must suffer many things, and be rejected by the Elders and Chief Priests [--Greek--] an...

7. PART II. THE SYNOPTIC GOSPELS

Before commencing our examination of the evidence as to the date, authorship, and character of the Gospels, it may be well to make a few preliminary remarks, and clearly state c...

11. vi. 14 (although, with complete linguistic variations, the sense of

Luke vi. 37 is much closer), v. 7, vii. 2, v. 3, v. 10. Such fragmentary compilation is in itself scarcely conceivable in an epistle of this kind, but when in the midst we find...

9. xvii. 14, for the purpose of making it declare Jesus to be the "Son of

God." Then proceeding in the same strain, he says: "Behold again Jesus is not the son of Man, but the Son of God, manifested in the type and in the flesh. Since, therefore, in t...