Chapter 13

The Vale of Tempe is one of Martin's larger plates seldom seen in the collector's catalogue. We have viewed it and other rare prints in the choice collection referred to already. Satan holding council, after Milton, is a striking conception. The Prince of Eblis sits on a vast globe of ebony. About him are tier upon tier of faces, the faces of devils. Infernal chandeliers depend from remote ceilings. Light gashes the globe and the face and figure of Satan; both are of supernal beauty. Could this mezzotint, so small in size, so vast in its shadowy suggestiveness, have stirred Baudelaire to lines that shine with a metallic poisonous lustre?

And there is that tiny mezzotint in which we find ourselves at the base of a rude little hill. The shock of the quaking earth, the silent passing of the sheeted dead and the rush of the affrighted multitudes tell us that a cosmic tragedy is at hand. In a flare of lightning we see silhouetted against an angry sky three crosses at the top of a sad little hill. It is a crucifixion infinitely more real, more intense than Doré's. Another scene--also engraved by Le Keux: On a stony platform, vast and crowded, the people kneel in sackcloth and ashes; the heavens thunder over the weeping millions of Nineveh, and the Lord of Hosts will not be appeased. Stretching to the clouds are black basaltic battlements, and above rear white-terraced palaces as swans that strain their throats to the sky. The mighty East is in penitence. Or, Elijah is rapt to heaven in a fiery whirlwind; or God creates light. This latter is one of the most extraordinary conceptions of a great visionary and worthy of William Blake. Or Sadak searching for the waters of oblivion. Alas, poor humanity! is here the allegory. A man, a midget amid the terrifying altitudes of barren stone, lifts himself painfully over a ledge of rock. Above him are vertiginous heights; below him, deadly precipices. Nothing helps him but himself--a page torn from Max Stirner is this parable. Light streams upon the struggling egoist as he toils to the summit of consciousness. Among the designs of nineteenth-century artists we can recall none so touching, so powerful, so modern as this picture. Martin was not equally successful in portraying celestial episodes, though his paradises are enormous panoramas replete with architectural beauties. His figures, as exemplified in Miltonic illustrations, are more conventional than Fuseli's and never naively original as are Blake's. Indeed, of Blake's mystic poetry and divination Martin betrays no trace. He is not so much the seer as the inventor of infernal harmonies. Satan reviewing his army of devils is truly magnificent in its depiction of the serried host armed for battle; behind glistens burning Tophet in all its smoky splendour. Satan in shining armour must be a thousand feet high; he is sadly out of scale. So, too, in the quarrel of Michael and Satan over the sleeping Adam and Eve. Blake is here recalled in the rhythms of the monstrous figures. Bathos is in the design of Lucifer swimming in deepest hell upon waves of fire and filth; yet the lugubrious arches of the caverns in the perspective reveal Blake's fantasy, so quick to respond to external stimuli. Martin saw the earth as in an apocalyptic swoon, its forms distorted, its meanings inverted; a mad world, the world of an older theogony. But if there was little human in his visions, he is enormously impersonal; if he assailed heaven's gates on wings of melting wax, or dived deep into the pool of iniquity, he none the less caught glimpses in his breathless flights of strange countries across whose sill no human being ever passes. There is genuine hallucination. He must have seen his ghosts so often that in the end they petrified him, as did the Statue Don Giovanni. Martin was a species of reversed Turner. He spied the good that was in evil, the beauty in bituminous blacks. He is the painter of black music, the deifier of Beelzebub, and also one who caught the surge and thunder of the Old Testament, its majesty and its savagery. As an illustrator of sacred history, the world may one day return to John Martin.

ZORN

Anders Zorn--what's in a name? Possibly the learned and amiable father of Tristram Shandy or that formidable pedant Professor Slawkenbergius might find much to arouse his interest in the patronymic of the great Swedish painter and etcher. What Zorn means in his native tongue we do not profess to know; but in German it signifies anger, wrath, rage. Now, the Zorn in life is not an enraged person--unless some lady sitter asks him to paint her as she is not. He is, as all will testify who have met him, a man of rare personal charm and sprightly humour. He, it may be added, calls yellow yellow, and he never paints a policeman like a poet. In a word, a man of robust, normal vision, a realist and an artist. False realism with its hectic, Zola-like romanticism is distasteful to Zorn. He is near Degas among the Frenchmen and Zuloaga among the new Spaniards; near them in a certain forthright quality of depicting life, though unlike them in technical and individual methods.

Yes, Zorn, that crisp, bold, short name, which begins with a letter that abruptly cuts both eye and ear, quite fits the painter's personality, fits his art. He is often ironic. Some fanciful theorist has said that the letters Z and K are important factors in the career of the men who possess them in their names. Camille Saint-Saëns has spoken of Franz Liszt and his lucky letter. It is a very pretty idea, especially when one stakes on zero at Monte Carlo; but no doubt Anders Zorn would be the first to laugh the idea out of doors.

We recall an exhibition a few years ago at Venice in the art gallery of the Giardino Reale. Zorn had a place of honour among the boiling and bubbling Secessionists; indeed, his work filled a large room. And what work! Such a giant's revel of energy. Such landscapes, riotous, sinister, and lovely. Such women! Here we pause for breath. Zorn's conception of womanhood has given offence to many idealists, who do not realise that once upon a time our forebears were furry and indulged in arboreal habits. Zorn can paint a lady; he has signed many gentle and aristocratic canvases.

But Zorn is also too sincere not to paint what he sees. Some of his models are of the earth, earthy; others step toward you with the candid majesty of a Brunhilda, naked, unashamed, and regal. They are all vital. We recall, too, the expressions, shocked, amazed, even dazed, of some American art students who, fresh from their golden Venetian dreams, faced the uncompromising pictures of a man who had faced the everyday life of his day. For these belated visionaries, whose ideal in art is to painfully imitate Giorgione, Titian, or Tiepolo, this modern, with his rude assault upon the nerves, must seem a very iconoclast. Yet Zorn only attempts to reproduce the life encircling him. He is a child of his age. He, too, has a perception of beauty, but it is the beauty that may be found by the artist with an ardent, unspoiled gaze, the curious, disquieting beauty of our time. Whistler saw it in old Venetian doorways as well as down Chelsea way or at Rotherhithe. Zorn sees it in some corner of a wood, in some sudden flex of muscle or intimate firelit interior. And he loves to depict the glistening curves of his big model as she stands in the sunlight, a solid reproach to physical and moral anæmia. A pagan, by Apollo!

As an etcher the delicacy of his sheathed lion's paw is the principal quality that meets the eye, notwithstanding the broad execution. Etching is essentially an impressionistic art. Zorn is an impressionist among etchers. He seems to attack his plate not with the finesse of a meticulous fencing-master but like a Viking, with a broad Berserker blade. He hews, he hacks, he gashes. There is blood in his veins, and he does not spare the ink. But examine closely these little prints--some of them miracles of printing--and you may discern their delicate sureness, subtlety, and economy of gesture. Fitzroy Carrington quotes the Parisian critic Henri Marcel, who among other things wrote of the Zorn etchings: "Let us only say that these etchings--paradoxical in their coarseness of means and fineness of effect--manifest the master at his best."

Coarseness of means and fineness of effect--the phrase is a happy one. Coarse is sometimes the needle-work of Zorn, but the end justifies the means. He is often cruel, more cruel than Sargent. His portraits prove it. He has etched all his friends, some of whom must have felt honoured and amused--or else offended. The late Paul Verlaine, for example, would not have been pleased with the story of his life as etched by the Swede. It is as biting a commentary--one is tempted to say as acid--as a page from Strindberg. Yes, without a touch of Strindberg's mad fantasy, Zorn is kin to him in his ironic, witty way of saying things about his friends and in front of their faces. Consider that large plate of Renan. Has any one so told the truth concerning the ex-seminarian, casuist, and marvellous prose writer of France? The large, loosely modelled head with its fleshy curves, its super-subtle mouth of orator, the gaze veiled, the bland, pontifical expression, the expression of the man who spoke of "the mania of certitude"--here is Ernest Renan, voluptuous disdainer of democracies, and planner of a phalanstery of superior men years before Nietzsche's superman appeared. Zorn in no unkindly spirit shows us the thinker; also the author of L'Abbesse de Jouarre. It is something, is it not, to evoke with needle, acid, paper, and ink the dualism of such a brain and temperament as was Renan's?

He is not flattering to himself, Zorn. The Henry G. Marquand, two impressions, leaves one rather sad. An Irish girl, Annie, is superb in its suggestion of form and colour. Saint-Gaudens and his model is excellent; we prefer the portrait. The Evening Girl Bathing is rare in treatment--simple, restrained, vital. She has turned her back, and we are grateful, for it is a beautiful back. The landscape is as evanescent as Whistler, the printing is in a delicate key. The Berlin Gallery contains a Zorn, a portrait striking in its reality. It represents Miss Maja von Heyne wearing a collar of skins. She could represent the Maja of Ibsen's epilogue, When We Dreamers Awake; Maja, the companion of the bear hunter, Ulfheim. As etched, we miss the massiveness, the rich, vivid colour, yet it is a plate of distinction.

Among his portraits are the Hon. Daniel S. Lamont, Senator "Billy" Mason, the Hon. John Hay, Mr. and Mrs. Atherton Curtis, and several big-wigs of several nations. An oil-painting is an impressionistic affair, showing some overblown girls dressing after their bath. The sun flecks their shoulders, but otherwise seems rather inclined to retire modestly. Evidently not the midnight sun.

We have barely indicated the beauties in which the virile spirit of Anders Zorn comes out at you from the wall--a healthy, large-hearted, girted Swede is this man with the Z.

BRANGWYN

The name of Frank Brangwyn may fall upon unresponsive ears; yet he has a Continental reputation and is easily the foremost English impressionist. New York has seen but little of his work; if we mistake not, there was a large piece of his, a Gipsy Tinker in the open air, hung several seasons ago at the Pennsylvania Academy of Fine Arts. Mr. Kennedy shows extraordinary etchings of his at the Wunderlich Galleries. We call them extraordinary not alone because of their size, but also because Brangwyn is practically the first among latter-day artists to apply boldly to etching the methods of the impressionists. Etching in its essential nature is an impressionistic art. We do not mean to assert that Brangwyn uses the dot or dash or broken dabs in his plates, for the very good reason that he is working in black and white; nevertheless a glance at his plates will show you a new way of conquering old prejudices. Whistler it was who railed at large etchings. He was not far wrong. In the hands of the majority of etchers a large plate is an abomination, diffused in interest, coarse of line; but Brangwyn is not to be considered among this majority. He is a big fellow in everything. Besides, Whistler was using the familiar argument, _pro doma sua_. The same may be said of Poe, who simply would not hear of a long poem (shades of Milton!) or of Chopin, who lost his way in the sonata form, though coming out in the gorgeous tropical land, the thither side of sonatas and other tonal animals.

Because Catullus and Sappho did not write epics that is no reason why Dante should not. It is the old story of the tailless fox. Brangwyn as well as Anders Zorn has been called a rough-and-ready artist. For exquisite tone and pattern we must go to Whistler and his school. Brangwyn is never exquisite, though he is often poetic, even epical. Look at that Bridge, Barnard Castle. It is noble in outline, lovely in atmosphere. Or at the Old Hammersmith--"swell," as the artist slang goes. The Mine is in feeling and mass Rembrandtish; and as we have used the name of the great Dutchman we may as well admit that to him, despite a world of difference, Brangwyn owes much. He has the sense of mass. What could be more tangibly massive than the plate called Breaking Up of the Hannibal? Here is a theme which Turner in The Fighting Téméraire made truly poetic, and Seymour Haden in his Agamemnon preserved more than a moiety of sentiment, not to mention the technical prowess displayed; but in the hulk of this ugly old vessel of Brangwyn's there is no beauty. However, it is hugely impressive. His landscapes are not too seldom hell-scapes.

The Inn of the Parrot is quaint with its reversed lettering. The Road to Montreuil is warm in colour and finely handled. How many have realised the charm of the rear view of Santa Maria Salute? It is one of the most interesting of Brangwyn's Venetian etchings. His vision of Saint Sophia, Constantinople, has the mystic quality we find in the Dutchman Bauer's plates. A Church at Montreuil attracts the eye; London Bridge is positively dramatic; the Old Kew Bridge has delicacy; the Sawyers with their burly figures loom up monstrously; the Building of the New Victoria and Albert Museum, South Kensington, recalls, as treated by the impressionistic brush of Brangwyn (for the needle seems transformed into a paint-loaded spike), one of H.G. Wells's terrific socialistic structures of the year 2009. Remember that Brangwyn is primarily a painter, an impressionist. He sees largely. His dream of the visible world (and like Sorolla, it is never the world invisible with him) is one of patches and masses, of luminous shadows, of animated rhythms, of rich arabesques. He is sib to the Scotch. His father is said to have been a Scottish weaver who settled in Bruges. Frank saw much of the world before settling in London. He was born at Bruges, 1867. The Golden Book of Art describes him as a one-time disciple of William Morris. He has manufactured glass, furniture, wall-paper, pottery. His curiosity is insatiable. He is a mural decorator who in a frenzy could cover miles of space if some kind civic corporation would but provide the walls. As the writer of the graceful preface to the Wunderlich catalogue has it: "He gets the character of his theme. His art is itself full of character." Temperament, overflowing, passionate, and irresistible, is his key-note. In music he might have been a Fritz Delius, a Richard Strauss. He is an eclectic. He knows all schools, all methods. He is Spanish in his fierce relish of the open air, of the sights--and we almost said sounds--of many lands, but the Belgian strain, the touch of the mystic and morose, creeps into his work. We have caught it more in his oils than etchings. It is not singular, then, that his small etched plates do not hold the eye; they lack magnetic quality. It is the Titan, rude and raging, dashing ink over an acre of white paper, that rivets you. The stock attitudes and gestures he does not give you; and it is doubtful if he will have an audience soon in America, where the sleek is king and prettiness is exalted over power.

DAUMIER

Mr. Frank Weitenkampf, the curator of the Lenox Library print department, shows nineteen portfolios which hold about seven hundred lithographs by Honoré Daumier. This collection is a bequest of the late Mr. Lawrence, and we doubt if the Bibliothèque Nationale at Paris surpasses it; that is, in the number of detached examples. There the works of the great artist are imbedded in the various publications for which he laboured so many years--such at _La Caricature, Les Beaux Arts, L'Artiste, Les Modes Parisiennes, La Gazette Musicale, Le Boulevard,_ and _Masques et Visages_. The Lawrence lithographs are representatives, though not complete; the catalogue compiled by Loys Delteil comprises 3,958 plates; the paintings and drawings are also numerous. But an admirable idea of Daumier's versatile genius may be gleaned at the Lenox Library, as all the celebrated series are there: Paris Bohemians, the Blue Stockings, the Railways, La Caricature, Croquis d'Expressions, Emotions Parisiennes, Actualités, Les Baigneurs, Pastorales, Moeurs Conjugales, the Don Quixote plates, Silhouettes, Souvenirs d'Artistes, Types Parisiens, the Advocates and Judges, and a goodly number of the miscellanies. Altogether an adequate exhibition.

Honoré Daumier, who died February 11, 1879, was almost the last of the giants of 1830, though he outlived many of them. Not affiliated with the Barbizon group--though he was a romantic in his hatred of the bourgeois--several of these painters were intimate friends; indeed, Corot was his benefactor, making him a present of a cottage at Valmondois (Seine-et-Oise), where the illustrator died. He was blind and lonely at the end. Corot died 1875; Daubigny, his companion, 1878; Millet, 1875, and Rousseau, with whom he corresponded, died 1867. In 1879 Flaubert still lived, working heroically upon that monument of human inanity, Bouvard et Pécuchet; Maupassant, his disciple, had just published a volume of verse; Manet was regarded as a dangerous charlatan, Monet looked on as a madman; while poor Cézanne was only a bad joke. The indurated critical judgment of the academic forces pronounced Bonnat a greater portraitist than Velasquez, and Gérôme and his mock antiques and mock orientalism far superior to Fromentin and Chasseriau. It was a glorious epoch for mediocrity. And Daumier, in whom there was something of Michael Angelo and Courbet, was admired only as a clever caricaturist, the significance of his paintings escaping all except a few. Corot knew, Daubigny knew, as earlier Delacroix knew; and Balzac had said: "There is something of the Michael Angelo in this man!"

Baudelaire, whose critical _flair_ never failed him, wrote in his Curiosités Esthétiques: "Daumier's distinguishing note as an artist is his certainty. His drawing is fluent and easy; it is a continuous improvisation. His powers of observation are such that in his work we never find a single head that is out of character with the figure beneath it. ... Here, in these animalised faces, may be seen and read clearly all the meannesses of soul, all the absurdities, all the aberrations of intelligence, all the vices of the heart; yet at the same time all is broadly drawn and accentuated." Nevertheless one must not look at too many of these caricatures. At first the Rabelaisian side of the man appeals; presently his bitterness becomes too acrid. Humanity is silly, repulsive; it is goat, pig, snake, monkey, and tiger; but there is something else. Daumier would see several sides. His pessimism, like Flaubert's, is deadly, but at times reaches the pitch of the heroic. He could have echoed Flaubert's famous sentence: "The ignoble is the sublime of the lower slope." Yet what wit, what humour, what humanity in Daumier! His Don Quixote and Sancho Panza are worth a wilderness of Dorés. And the Good Samaritan or The Drinkers. The latter is as jovial as Steen or Hals.

A story went the rounds after his death which neatly illustrates his lack of worldliness. His modesty was proverbial, and once Daubigny, on introducing him to an American picture dealer, warned him not to ask less than five thousand francs for the first picture he sold to the man. The American went to Daumier's atelier, and seeing a picture on the easel, asked, "How much?" The artist, remembering Daubigny's warning, answered, "Five thousand francs." The dealer immediately bought it, and on demanding to see something else, Daumier put another canvas on the easel, far superior to the one sold. The Yankee again asked the price. The poor artist was perplexed. He had received no instructions from Daubigny regarding a second sale; so when the question was repeated he hesitated, and his timidity getting the better of him, he replied: "Five hundred francs." "Don't want it; wouldn't take it as a gift," said the dealer. "I like the other better. Besides, I never sell any but expensive pictures," and he went away satisfied that a man who sold so cheaply was not much of an artist. This anecdote, which we heard second hand from Daubigny, may be a fable, yet it never failed to send Daubigny into fits of laughter. It may be surmised that, despite his herculean labours, extending over more than half a century, Daumier never knew how to make or save money.

He was born at Marseilles in 1808. His father was a third-rate poet who, suspecting his own gift, doubted the talent of his son, though this talent was both precocious and prodigious. The usual thing happened. Daumier would stick at nothing but his drawing; the attempt to force him into law studies only made him hate the law and lawyers and that hatred he never ceased to vent in his caricatures. He knocked about until he learned in 1829 the technics of lithography; then he soon became self-supporting. His progress was rapid. He illustrated for the Boulevard journals; he caricatured Louis Philippe and was sent to jail, Sainte-Pélagie, for six months. Many years afterward he attacked with a like ferocity Napoleon III.

Look at his frontispiece--rather an advertisement--of Victor Hugo's Les Châtiments. It is as sinister, as malign as a Rops. The big book, title displayed, crushes to earth a vulture which is a travesty of the Napoleonic beak. Daumier was a power in Paris. Albert Wolff, the critic of _Figaro_, tells how he earned five francs each time he provided a text for a caricature by Daumier, and Philipon, who founded several journals, actually claimed a share in Daumier's success because he wrote some of the silly dialogues to his plates.

Daumier was the artistic progenitor of the Caran d'Aches, the Forains--who was it that called Forain "Degas en caricature"?--Willettes, and Toulouse-de-Lautrecs. He was a political pamphleteer, a scourger of public scamps, and a pictorial muck-raker of genius. His mockery of the classic in art was later paralleled by Offenbach in La Belle Hélène. But there were other sides to his genius. Tiring of the hurly-burly of journalism, he retired in 1860 to devote himself to painting.