Chapter 22

MODERN ROME.

Tower of Capitol best Site for studying Topography of Rome--Resemblance in the Sites of great Cities--Site of Rome--Campagna di Roma--Its Extent and Boundaries--Ancient Fertility and Magnificence--Modern Desolation of Campagna--Approach to Rome from the North--Etruria--Solitariness of this once famous Highway--First Sight of Rome--The Flaminian Way--The Porta del Popolo--The Piazza del Popolo--Its Antiquities--Pincian Hill--General Plan of Rome--The Corso--The Via Ripetta--The Via Babuina--Population--Disproportionate Numbers of Priests--Variety of Ecclesiastical Costumes--Dresses of the various Orders--Their indescribably Filthy Appearance--The ordinary Priest--The Priest's Face--The Beggars--Want of Arrangement in its Edifices--Rome an unrivalled Combination of Grandeur and Dirt.

One of my first days in Rome was passed on the top of the tower of the Capitol. It is incomparably the best spot on which to study the topography of the Eternal City, with that of the surrounding region. Here one stands between the living and the dead,--between the city of the Caesars, which lies entombed on the Seven Hills, with the vine, the ivy, and the jessamine mantling its grave, and the city of the Popes, spread out with its cupolas, and towers, and everlasting chimes, on the low flat plain of the Campus Martius. The world has not such another ruin,--so vast, colossal, and magnificent,--as Rome. Let us sketch the features of the scene as they here present themselves.

There would appear to be a law determining the _site_, as well as the _character_, of great events. It has often been remarked, that there is a resemblance between all the great battle-fields of the world. One attribute in especial they all possess, namely, that of vastness; inspiring the mind of the spectator with an idea of grandeur, to which the recollection of the carnage of which they were the scene adds a feeling of melancholy. The Troy and the Marathon of the ancient world have found their representative in the modern one, in that gloomy expanse in Flanders where Napoleon witnessed the total defeat of his arms and the final overthrow of his fortunes. We would make the same remark regarding great capitals. There is a family likeness in their sites. The chief cities of the ancient world arose, for the most part, on extensive plains, nigh some great river; for rivers were the railroads of early times. I might instance queenly Thebes, which arose in the great valley of the Nile, with a boundary of fine mountains encircling the plain on which it stood. Babylon found a seat on the great plain of Chaldea, on the banks of the Euphrates. Niniveh arose on the same great plain, on the banks of the Tigris, with the glittering line of the snowy Kurdistan chain bounding its horizon. To come down to comparatively modern times, ROME has been equally fortunate with her predecessors in a site worthy of her greatness and renown. No one needs to be told that the seat of that city, which for so many ages held the sceptre of the world, is the CAMPAGNA DI ROMA.

I need not dwell on the magnificence of that truly imperial plain, to which nature has given, in a country of hills, dimensions so goodly. From the foot of the Apennines it runs on and on for upwards of an hundred miles, till it meets the Neapolitan frontier at Terracina. Its breadth from the Volscian hills to the sea cannot be less than forty miles. Towards the head of this great plain lies Rome, than which a finer site for the capital of a great empire could nowhere have been found. By nature it is most fertile; its climate is delicious. It is watered by the Tiber, which is seen winding through it like a thread of gold. A boundary of glorious hills encloses it on all sides save the south-west. On the south-east are the gentle Volscians, clothed with flourishing woods and sparkling with villas. Running up along the plain, and lying due east of Rome, are the Sabine hills, of a deep azure colour, with a fine mottling of light and shade upon their sides. Shutting in the plain on the north, and sweeping round it in a magnificent bend towards the west, are the craggy and romantic Apennines. Such was the stage on which sat invincible, eternal Rome. This plain was traversed, moreover, by thirty-three highways, which connected the city with every quarter of the habitable globe. Its surface exhibited the richest cultivation. From side to side it was covered with gardens and vineyards, in the verdure and blossoms of an almost perpetual spring; amid which rose the temples of the gods of Rome, the trophies of her warriors, the tombs and monuments of her legislators and orators, and the villas and rural retreats of her senators and merchants. Indeed, this plain would seem, in imperial times, to have been one vast city, stretching out from the white strand of the Mediterranean to the summit of the Volscian hills.

But in proportion to its GRANDEUR then is its DESOLATION now. From the sea to the mountains it lies silent, waste, unploughed, unsown,--a houseless, treeless, blackened wilderness. "Where," you exclaim, "are its highways?" They are blotted out. "Where are its temples, its palaces, its vineyards?" All swept away. Scarce a heap remains, to tell of its numerous and magnificent structures. Their very ruins are ruined. The land looks as if the foot of man had never trodden it, and the hand of man never cultivated it. Here it rises into melancholy mounds; there it sinks into hollows and pits: like that plain which God overthrew, it neither is sown nor beareth. It is inhabited by the fox, haunted by the brigand, and frequented in spring and autumn by a few herdsmen, clad in goats'-skins, and living in caves and wigwams, and reminding one, by their savage appearance, of the satyrs of ancient mythology. It is silent as a sepulchre. John Bunyan might have painted it for his "Valley of the Shadow of Death."

I shall suppose that you are approaching Rome from the north. You have disengaged yourself from the Apennines,--the picturesque Apennines,--in whose sunny vales the vine still ripens, and on whose sides the olive still lingers. You are advancing along a high plateau which rises here and there into conical mounts, on which sits some ancient and renowned city, dwindled now into a poor village, whose inhabitants are husbandmen, and who move about oppressed by the languor that weighs upon this whole land. Beneath your feet are subterranean chambers, in which mailed warriors sleep,--for it is the ancient land of Etruria over which your track lies. Before the wolf suckled Romulus, this soil had nourished a race of heroes. The road, so filled in former times by a never-failing concourse of legions going forth to battle or returning in triumph,--of consuls and legates bearing the high behests of the senate to the subject provinces,--and of ambassadors and princes coming to sue for peace, or to lay their tributary gifts at the feet of Rome,--is now solitary and untrodden, save by the traveller from a far country, or the cowled and corded pilgrim whose vow brings him to the shrine of the apostles. Stacks of mouldering brickwork attract the eye by the wayside,--the remains of temples and monuments when the land was in its prime. You scarce take note of the scattered and stunted olives which are dying through age. The fields are wretchedly tilled, where tilled at all. The country appears to grow only the more desolate, and the silence the more dreary and unsupportable, as you advance. "Roma! Roma!" is chanted forth in melancholy tones by the postilion. "Roma" is graven on the milestones; but you cannot persuade yourself that Rome you shall find in the heart of a desert like this. You have gained the brow of a low hill; you have passed the summit, and got half-way down the declivity; when suddenly a vision bursts on your sight that rivets you to the spot. There is the Tiber rolling its yellow floods at your feet; and there, spread out in funereal gloom between the mountains and the sea, is the CAMPAGNA DI ROMA. The spectacle is sublime, despite its desolation. There is but one object in the vast expanse, but that is truly a majestic one. Alone, on the silent plain, judgment-stricken and sackcloth-clad, occupying the same spot where she "glorified herself and lived deliciously," and said in her heart, "I sit a queen, and am no widow, and shall see no sorrow," is ROME.

You are to cross the Tiber. Already your steps are on the Pons Milvius, where Christianity triumphed over Paganism in the person of Constantine, and over the parapet of which Maxentius, in his flight, flung the seven-branched golden candlestick, which Titus brought from the temple of Jerusalem. The Flaminian way, which you are now to traverse, runs straight to the gate of Rome. In front is the long line of the city walls, within which you can descry the proud dome of St Peter's, the huge rotundity of St Angelo, or "Hadrian's Mole," and a host of inferior cupolas and towers, which in any other city would suffice to give a character to the place, but are here thrown into the shade by the two unrivalled structures I have named. You are not less than two miles from the gate; yet such are the purity and transparency of an Italian sky, that every stone almost in the old wall,--every scar which the hand of time or the ravages of war have made in it,--is visible. As you advance, Monte Mario rises on the right, with a temple on its crest, and rows of pine-trees and cypresses on its sides. On the left, at a goodly distance, are seen the purple hills of Frascati and Albano, with their delicate chequering of light and shadow, and the Tiber, appearing to burst like a river of gold from their azure bosom. The beauty of these objects is much heightened by the blackness of the plain around.

We now enter Rome. The square in which we find ourselves,--the Porta del Popolo,--is worthy of Rome. It is a clean, neatly-paved quadrangular area, of an hundred and fifty by an hundred yards in extent, edged on all sides by noble mansions. Fronting you as you enter the gate are the domes of two fine churches, in one of which Luther preached when he was in Rome. Between them the Corso is seen shooting out in a long narrow line of lofty facades, traversing the entire length of the city from north to south. On the right is the house of Mr Cass, the United States' consul, behind which rises a series of hanging gardens. There was dug the grave of Nero; but the ashes of the man before whom the world trembled cannot now be found. On the left rises the terraced slope of the Pincian hill, with its galleries, its statues, its stately cypresses, and its noble carriage-drive. On the opposite declivity are the gardens of Sallust, looking down on the _campus sceleratus_, where the unfaithful vestal-virgins were burned.

In the middle of the spacious area is a fine fountain, whose waters are received into a spacious basin, guarded by marble lions. And there, too, stands the obelisk of Rhamses I., severe and solemn, a stranger, like ourselves, from a far land. This is the same which that monarch erected before the Temple of the Sun in Heliopolis, the ON of Scripture, and which Augustus transported to Rome. It is a single block of red granite, graven from top to bottom with hieroglyphics, which it is quite possible the eyes of Moses may have scanned. When that column was hewn, not a stone had been laid on the Capitol, and the site of Rome was a mere marsh; yet here it stands, with its mysterious scroll still unread. Speak, stranger, and tell us, with thy deep Coptic voice, the secrets of four thousand years ago. Say, wouldst thou not like to revisit thy native Nile, and spend thine age beside the tombs of the Pharaohs, the companions of thy youth, and amidst the congenial silence of the sands of Egypt?

The traveller who would enjoy the finest view of the modern city must ascend the Pincian hill. In the basin beneath him he beholds spread out a flat expanse of red-tiled roofs, traversed by the long line of the Corso, and bristling with the tops of innumerable domes, columns, and obelisks. Some thirty or forty cupolas give an air of grandeur to the otherwise uninteresting mass of red; and conspicuous amongst these, over against the spectator, is the princely dome of St Peter's, and the huge bulk of the Castle of St Angelo. The Tiber is seen creeping sluggishly at the base of the Janiculum, the sides of which are thinly dotted with villas and gardens, while its summit is surmounted by a long stretch of the old wall.

Standing in the Piazza del Popolo, the person is in a good position for comprehending the arrangement of modern Rome. Here three streets have their rise, which, running off in diverging lines, like spokes from the nave of a wheel, traverse the city, and form, with the cross streets which connect them, the osteology of the Eternal City. This at least is the arrangement which obtains till you reach the region lying around the Capitol, which is an inextricable network of lanes, courts, and streets. The centre one of the three streets we have indicated is the Corso. It is a good mile in length, and runs straight south, extending from the Flaminian gate to almost the foot of the Capitol. To an English eye it is wanting in breadth, though the most spacious street in Rome. It is but indifferently kept in point of cleanliness, though the most fashionable promenade of the Romans. Here only you find anything resembling a flag-pavement: all the other streets are causewayed from side to side with small sharp pieces of lava, which pain the foot at every step. The shops are small and dark, resembling those of our third and fourth-rate towns, and exhibiting in their wares a superabundance of cameos, mosaics, Etruscan vases, and statuary,--these being almost the sole native manufacture of Rome. It is adorned with several truly noble palaces, and with the colonnades and porticos of a great number of churches. It was the boast of the Romans that the Pope could say mass in a different church every day of the year. This, we believe, is true, there being more than three hundred and sixty churches in that city, but not one copy of the Bible that is accessible by the people.

The second street,--that on the right,--is the Via Ripetta, which leads off in the direction of St Peter's and the Vatican. It takes one nigh the tomb of Augustus, now converted into a hippodrome; the Pantheon, whose pristine beauty remains undefaced after twenty centuries; the Collegio Romano; and, towards the foot of the Capitol, the Ghetto,--a series of mean streets, occupied by the Jews. The third street,--that on the left,--is the Via Babuino. It traverses the more aristocratic quarter of Rome,--if we can use such a phrase in reference to a city whose nobles are lodging-house keepers, and live--

"Garreted In their ancestral palace,"--

running on by the Piazza di Spagna, which the English so much frequent, to the Quirinal, the Pope's summer palace, and the form of Trajan, whose column, after the many copies which have been made of it, still stands unrivalled and unapproached in beauty.

"And though the passions of man's fretful race Have never ceased to eddy round its base, Not injured more by touch of meddling hands Than a lone obelisk 'mid Nubian sands."

On the Corso there is considerable bustle. The little buying and selling that is done in Rome is transacted here. Half the population that one sees in the Corso are priests and French soldiers. The population of Rome is not much above an hundred thousand; its ecclesiastical persons, however, are close on six thousand. Let us imagine, if we can, the state of things were the ecclesiastics of all denominations in Scotland to be doubled, and the whole body to be collected into one city of the size of Edinburgh! Such is the state of Rome. The great majority of these men have no duty to do, beyond the dreary and monotonous task of the daily lesson in the breviary. They have no sermons to write and preach; they do not visit the sick; they have no books or newspapers; they have no family duties to perform. With the exception of the Jesuits, who are much employed in the confessional, the whole fraternity of regulars and seculars, white, black, brown, and gray, live on the best, and literally do nothing. But, of course, six thousand heads cannot be idle. The amount of mischief that must be continually brewing in Rome,--the wars that shake convents,--the gossip and scandal that pollute society,--the intrigues that destroy families,--may be more easily imagined than told. Were the secret history of that city for but one short week to be written, what an astounding document it would be! and what a curious commentary on that mark of a "true Church," _unity_! Well were it for the world were the plots hatched in Rome felt only within its walls.

On the streets of the Eternal City you meet, of course, every variety of ecclesiastical costume. The eye is at first bewildered with the motley show of gowns, cloaks, cowls, scapulars, and veils; of cords, crosses, shaven heads, and naked feet,--provoking the reflection what a vast deal of curious gear it takes to teach Christianity! There you have the long black robe and shovel hat of the secular priest; the tight-fitting frock and little three-cornered bonnet of the Jesuit; the shorn head and black woollen garment of the Benedictine;--there is the Dominican, with his black cloak thrown over his white gown, and his shaven head stuck into a slouching cowl;--there is the Franciscan, with his half-shod feet, his three-knotted cord, and his coarse brown cloak, with its numerous pouches bulging with the victuals he has been begging for;--there is the Capuchin, with his bushy beard, his sandaled feet, his patched cloak, and his funnel-shaped cowl, reminding one of Harlequin's cap;--there is the Carmelite, with shaven head begirt with hairy continuous crown, loose flowing robe, and broad scapular;--there is the red gown of the German student, and the wallet of the begging friar. This last has been out all morning begging for the poor, and is now returning with replenished wallet to his convent on the Capitol, where dwell monks now, as geese aforetime. After dining on the contents of his well-filled sack, with a slight addition from the vineyards of the Capitol, he will scatter the crumbs among the crowd of beggars which may be seen at this hour climbing the convent stairs.

But however these various orders may differ in the colour of their cloaks or the shape of their tonsure, there is one point in which they all agree,--that is, dirt. They are indescribably filthy. Clean water and soap would seem to be banished the convents, as indulgences of the flesh which cannot be cherished without deadly peril to the soul, and which are to be shunned like heresy itself. They smell like goats; and one trembles to come within the droppings of their cloak, lest he should carry away a few little _souvenirs_, which the "holy man" might be glad to part with. A fat, stalwart, bacchant, boorish race they are, giving signs of anything but fasting and flagellation; and I know of nothing that would so dissipate the romance which invests monks and nuns in the eyes of some, like bringing a ship-load of them over to this country, and letting their admirers see and smell them.

Even the ordinary priest appears but little superior to the monk in the qualities we have named. Dirty in person, slovenly in dress, and wearing all over a careless, fearless, bullying air, he looks very little the gentleman, and, if possible, less the clergyman. But in Rome he can afford to despise appearances. Is he not a priest, and is not Rome his own? Accordingly, he plants his foot firmly, as if he felt, like Antaeus, that he touches his native earth; he sweeps the crowd around with a full, scornful, defiant eye; and should Roman dare to measure glances with him, that brow of brass would frown him into the dust. In Rome the "priest's face" attains its completest development. That face has not its like among all the faces of the world. It is the same in all countries, and can be known under every disguise,--a soldier's uniform or a porter's blouse. At Maynooth you may see it in all stages of growth; but at Rome it is perfected; and when perfected, there is an entire blotting out of all the kindly emotions and human sympathies, and there meets the eye something that is at once below and above the face of man. If we could imagine the scorn, pride, and bold bad daring of one of Milton's fallen angels, grafted on a groundwork of animal appetites, we should have a picture something like the priest's face.

The priests will not be offended should the beggars come next in our notice of the Eternal City. The beggars of Rome are almost an institution of themselves; and, though not chartered, like the friars, their numbers and their ancient standing have established their rights. What is it that strikes you on first entering the "Holy City?" Is it its noble monuments,--its fine palaces,--its august temples? No; it is its flocks of beggars. You cannot halt a moment, but a little colony gathers round you. Every church has its beggar, and sometimes a whole dozen. If you wish to ascertain the hours of any ceremony in a church, you are directed to ask its beggar, as here you would the beadle. Every square, every column, every obelisk, every fountain, has its little colony of beggars, who have a prescriptive right to levy alms of all who come to see these objects. We shall afterwards advert to the proof thence arising as to the influence of the system of which this city is the seat.

Rome, though it surpasses all the cities of the earth in the number, beauty, and splendour of its public monuments, is imposing only in parts. It presents no effective _tout ensemble_. Some of its noblest edifices are huddled into corners, and lost amid a crowd of mean buildings. The Pantheon rises in the fish-market. The Navonna Mercato, which has the finest fountain in Italy, is a rag-fair. The church of the Lateran is approached through narrow rural lanes. The splendid edifice of St Paul's stands outside the walls, in the midst of swamps and marshes so unwholesome, that there is not a house near it. The meanest streets of Rome are those that lie around St Peter's and the Vatican. The Corso is in good part a line of noble palaces; but in other parts of the city you pass through whole streets, consisting of large massive structures, once comfortable mansions, but now squalid, filthy, and unfurnished hovels, resembling the worst dens of our great cities. It cannot fail to strike one, too, as somewhat anomalous, that there should be such a vast deal of ruins and rubbish in the _Eternal_ City. And as regards its sanitary condition, there may be a great deal of holiness in Rome, but there is very little cleanliness in it. When a shower falls, and the odour of the garbage with which the streets are littered is exhaled, the smell is insufferable. One had better not describe the spectacles that one sees every day on the marble stairs of the churches. The words of Archenholtz in the end of last century are still applicable:--"Filth," says he, "infects all the great places of Rome except that of St. Peter's; nor would this be excepted from the general rule, but that it lies at greater distance from the dwellings. It is incredible to what a pitch filthiness is carried in Rome. As palaces and houses are mostly open, their entrance is usually rendered unsufferable, being made the receptacle of the most disgustful wants." In fine, Rome is the most extraordinary combination of grandeur and ruin, magnificence and dirt, glory and decay, which the world ever saw. We must distinguish, however: the grandeur has come down to the Popes from their predecessors,--the filth and ruin are their own.