Category: History - Religious

Philosophumena; or, The refutation of all heresies, Volume I

The story of the discovery of the book here translated so resembles a romance as to appear like a flower in the dry and dusty field of patristic lore. A short treatise called _Philosophumena_, or “Philosophizings,” had long been known, four early copies of it being in existenc...

Chapters

11. BOOK V

2. What the Naassenes say who call themselves Gnostics, and that they profess those opinions which the philosophers of the Greeks and the transmitters of the Mysteries first lai...

10. BOOK IV

(The first pages of this book have been torn away from the MS., and we are therefore deprived of the small Table of Contents which the author has prefixed to the other seven. Fr...

7. BOOK I[1

What were the tenets of the natural philosophers and who these were; and what those of the ethicists and who these were; and what those of the dialecticians and who the dialecti...

3. BOOK V: THE OPHITE HERESIES 118-180

The story of the discovery of the book here translated so resembles a romance as to appear like a flower in the dry and dusty field of patristic lore. A short treatise called _P...

8. ill. He says therefore that the virtues are extremes as to honour, but

means as to substance.[119] For there is nothing more honourable than virtue; but that which goes beyond or falls short of these virtues ends in vice. For instance, he says that...

6. Book VIII, where he speaks of the seed of the fig-tree as “a refuge for

the terror-stricken, a shelter for the naked, a veil for modesty, and the sought-for produce to which the Lord came in search of fruit three times and found none.”[73] But it is...

9. Book VII, II, pp. 82 ff. _infra_.

[Footnote 52: Diog. Laert., VIII, _vit. Heraclit._, from whom Hippolytus is probably quoting, says that in his boyhood, Heraclitus used to say, he knew nothing, in his manhood e...

4. Book X seems at first sight likely to solve many of the questions

which every reader who has got so far is compelled to ask. It begins, in accordance with the habit just noted, with the statement that the author has now worked through “the Lab...

5. Book X,[70] and everything goes to show the truth of Cruice’s remark

that the author was evidently not a trained writer. This is by no means inconsistent with the theory that the whole work is by Hippolytus, and is the more probable if we conclud...

1. BOOK I: THE PHILOSOPHERS 31-64

2. BOOK IV: THE DIVINERS AND MAGICIANS 67-117