Category: History - American

Lectures on the Philosophy and Practice of Slavery As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves

Entered, according to Act of Congress, in the year 1856, by WILLIAM A. SMITH, In the Office of the Clerk of the District Court for the Middle District of Tennessee.

Chapters

1. Part 1

Entered, according to Act of Congress, in the year 1856, by WILLIAM A. SMITH, In the Office of the Clerk of the District Court for the Middle District of Tennessee.

2. Part 2

In this state of things, it is in vain to appeal to the fact that Mr. Jefferson, though a profound statesman, and to some extent a logician, was neither a divine nor a metaphysi...

3. Part 3

A strict analysis of the subject will show that here is a strange medley of principles and conclusions. I shall be found to agree with each, and to disagree with each. I _disagr...

4. Part 4

To proceed: History informs us of many such communities as those defined by Dr. Wayland, to which any other form of government would be entirely inappropriate but the one he cal...

5. Part 5

Now, the proposition, as he explains it, may be admitted as a truism; but then the doctrine of essential equality of right will not follow from such an admission: that is, socia...

6. Part 6

“I have always been most obedient when most taxed with disobedience. But my RIGHT hand is not the RIGHT hand of Melinda. The RIGHT I revere is not the right ordered by sycophant...

7. Part 7

Philosophers, it seems to me, strangely overlook the tendency of man’s fall to modify the operation of the laws of mind; and those who admit the fall still overlook this fact, t...

8. Part 8

No savage community was ever known to rise unaided to a state of civilization; and every example of savage society furnishes evidence that it is a state into which they have fal...

9. Part 9

4. A thief, if he had not money to pay the fine laid on him by the law, was to be sold for his profit whom he had robbed. Ex. xxii. 3: “_If he have nothing, then he shall be sol...

10. Part 10

The _doctrine_ assumed in this argument is, that possessions unjustly acquired originally, can never become legal possessions; or that a state of things originally resulting fro...

11. Part 11

I. Let it be observed, that they are a distinct race of people, separated by strongly marked lines of moral and physical condition from those amongst whom they reside. This diff...

12. Part 12

I have an interest in a slave, who is no doubt in the moral condition of freedom, as before defined. I have assured this man that he ought to go to Liberia, in Africa, and have...

13. Part 13

If the owners of slaves in the States which first in order passed such a law, did not anticipate the time of its taking effect, (as in the case before referred to,) and sell the...

14. Part 14

Should the time ever arrive (which in the opinion of some will be the case, at some distant day) when the progress of African civilization will justify it; and when an asylum in...

15. Part 15

It is on this principle that the laws of all civilized States confer the privilege of political freedom on the descendants of their free citizens. At the age of twenty-one they...

16. Part 16

Can any man doubt the political and commercial changes that will then follow throughout the civilized world? But who can estimate the extent of these changes? Who can tell the r...

17. Part 17

The duties which the master owes the slave are as binding on the conscience as those which the slave owes the master. To neglect either involves the party so neglecting in sin....

18. Part 18

5. _Provision should be made for slaves in times of sickness._ Each of the topics discussed derives much of its importance from its connection with this. Reasonable labor, time...

19. Part 19

From causes which need not be enumerated, they are peculiarly addicted to licentious indulgences, and particularly disposed to violate the marriage-bed. No master is at liberty...

20. Part 20

=A REFUTATION CF THE THEOLOGICAL WORKS OF THOMAS PAINE, not noticed by Bishop Watson in his “Apology for the Bible.” By Thos. O. Summers. 18mo, pp. 84. Price 25 cents.=