Iranian Influence on Moslem Literature, Part I

Chapter 13

Chapter 13258 wordsPublic domain

Ahmed Ibn Yusuf addressed to Al-Mamun a verse with a present of an embroidered robe on the day of Nauruz. (P. 32).

Al-Marzubani received his surname of Al-Marzubani because one of his ancestors bore the name of Al-Marzuban, a designation applied by Persians to great and powerful men only. This word signifies guardian of the frontier, as we learn from Ibn al Jawaliki's work called Al-muarrab. (P. 68).

A reference to the game of chess which originated in India, and the game of Nerd as invented by the Persian king Ardeshir.

We often come across names like Dhia-ad-Din Abu Said Bahrain Ibn al-Khidr, just as we have Paul Pakiam indicating the bearer of the name was originally Hindu but had adopted subsequently Christianity. (P. 296).

[Sidenote: Nominal converts.]

Abl-Hasan Mihyar Ibn Mirzawaih, a native of Dadam and secretary for Persian language was a Fire-worshipper, but afterwards adopted the Moslem faith. It is said that he made his profession to Sharif ar-Rida who was his professor and under whom he made his poetical studies. It seems, however, the conversion of Mihyar was only nominal. Ibn al-Athir al-Jazari says in his Annals that one Ibn Burhan said to him. "Mihyar, by becoming a Musalman you have merely passed from one corner of hell to another." "How so?" said Mihyar. Ibn Burhan replied: "Because you were formerly a fire-worshipper and now you revile the companions of our blessed Prophet in your verses." (P. 517.)

Ibn Khallikan adds that "Mihyar and Mirzawaith are both Persian names. Their signification is unknown to me."