Category: Mythology, Legends & Folklore

Iranian Influence on Moslem Literature, Part I

The Uyunal Akhbar of Ibn Qotaiba 163 Jahiz: Kitab-al-Bayan wal Tabayyin 168 Hamza Ispahani 171 Tabari 174 Dinawari 177 Ibn al Athir 179 Masudi 182 Shahrastani 187 Ibn Hazm 192 Ibn Haukal 195

Chapters

8. Chapter 8

We spoke above about the Arabic writer Ali ibn Ubayd ar Rayhani who was prone to Persian cultural tradition in general and to the literary tradition in particular. Besides the e...

12. Chapter 12

And we note that the persons most superior with, regard to preaching our sermons are the Persians. And among the Persians the most clever in this respect are the people of Fars,...

2. Chapter 2

The castle of Shiz in the district of Arrajan in the province of Fars described by Istakhri, p. 118, 2-4; 150, 14-7; Ibn Hauqal, p. 189, 1-2; cf. the translator of the _Khoday N...

4. Chapter 4

Opinion on the importance of the influence of ethical and didactical works of the Sasanian times on the literature of this class of early Moslem epoch, generally speaking has be...

7. Chapter 7

Other authors of books of analogous titles in the first centuries of Islam,--the relation of these books to the books of "Virtues and Vices" (cf. Baihaqi, pseudo-Jahiz) and the...

1. Chapter 1

The Uyunal Akhbar of Ibn Qotaiba 163 Jahiz: Kitab-al-Bayan wal Tabayyin 168 Hamza Ispahani 171 Tabari 174 Dinawari 177 Ibn al Athir 179 Masudi 182 Shahrastani 187 Ibn Hazm 192 I...

3. Chapter 3

We have demonstrated above that in the time subsequent to the Arab conquest Iranian tradition found a congenial asylum in the bosom of the Parsi priesthood. There it was maintai...

5. Chapter 5

At the head of works under the title of ethico didactic writings, which have come down to us stands a group most characteristically denominated _Adab ul Arab val Furs_ belonging...

6. Chapter 6

We have indicated in the preceding chapter the translations of Ibn al Muqaffa from Persian books into Arabic. Besides those of an ethico-didactic contents, among them there were...

14. Chapter 14

The word _abna_ signifies _sons_. It was generally employed to designate persons one of whose parents was an Arab and the other of a foreign race. At the time of Mahomed and aft...

9. Chapter 9

The dictum of BUZURJAMEHR: Buzurg, son of Bokhtagan was asked, "Which is the thing which covers indolence." "Aye" he said, "Wisdom, which gives beauty to it." They said, "If a p...

13. Chapter 13

Al-Marzubani received his surname of Al-Marzubani because one of his ancestors bore the name of Al-Marzuban, a designation applied by Persians to great and powerful men only. Th...

11. Chapter 11

10. Chapter 10