History of Civilization in England, Vol. 3 of 3
ii. 384, 385
Temperaments, the theory of, the principal stumbling-block of the phrenologists, i. 176 _note_
Teratology, formation of the science of, ii. 396, 397 _note_
Terray, M., his attack on Church property in France, ii. 333. His open protection of the Jansenists, 345
Test Act, the, i. 396. Suspended by James II., 397. Repealed, 426 _note_
Theology, state of the, of Europe from the sixth to the tenth centuries, i. 270. Attempts to make politics a mere branch of theology, 326-328. Theological justification of persecution, 344. Increasing indifference to theological matters in England in the seventeenth century, 350. Chillingworth's views, 350, 351. Connexion between the Reformation and the dogma of an infallible church, 350, 351. The authority of private judgment recognized, 352. Ecclesiastical power almost extinct in Europe, 354 _note_. Decline in British theology at the present time, 355 _note_. Efforts of the clergy to check the progress of scepticism, 356. Political character of the opposition to ecclesiastical authority in the reigns of James I. and Charles I., 359. Antagonism in the reign of Charles II. between the physical sciences and the theological spirit, 372. Reasons of the hostility of the clergy, 373. Separation of theology from morals and politics, 424. Effect of this separation, 425. Attempts to put down the Theological Society, 436 _note_. Theological influence greater in France in the sixteenth century than in England, ii. 6. Charron's the first attempt made in a modern language to construct a system of morals without the aid of theology, 19. Preparation of the way for the separation of theology from politics, 40, 41. Analogy of the anti-theological policy of Richelieu with the philosophy of Descartes, 83. Mischief done to the old theology by Descartes' principles, 90. Effect of the protective spirit carried into theology, 107. Former subservience of philosophy to theology, and universal interest which theological discussions once inspired, 262. Exactness of the knowledge of theologians on subjects on which nothing is known, 284 _note_. Reasons why theology is inferior to history, 289. Voltaire's attack on mere theologians, 308, 309. The question of free will taken up by theologians, 338. De Maistre's method of investigation, 389 _note_. Reasons why the theological or deductive method of philosophy was followed in Scotland, iii. 284. The deductive method of philosophy only applicable to theology, 464
Theory, necessity of, in science, but dangerous in practice, iii. 414
Thermotics, attention given to, in France, in the eighteenth century,