Chapter 20
The most remarkable among the remains are the great temple site on Senator Cooke's ranch, toward the east end of the island, and the "paved trail" 10 miles down the coast from Kaunakakai, the principal village and harbor. The former is rectangular in outline, built on irregular ground, of stones large and small, to form a level platform on which a thousand persons could assemble without being hampered for lack of room. The outer faces of the walls vary from 3 to 20 feet in height; and except at the lowest parts there are terraces or steps all around, about 5 feet in height and of differing width. Surrounding this platform, extending for half a mile up the little valley of which it marks the entrance, on the slopes to either side, and on the nearly level area reaching down to the sea in front, are all the indications of a populous settlement.
It is said that the ruins were formerly much more numerous and extensive, the larger part of them being swept out of existence by a great rush of water from the mountains "a long time ago."
The "paved trail" is a causeway of large stones. Some parts of it are obliterated by slides and encroaching ravines; other parts preserve the original condition and appearance. The width is not quite uniform, as the stones are of different sizes, but it departs very little either way from 6 feet. So far as can be judged in its present overgrown state, it extends in a straight line for about 2 miles, from the beach to a point on the hill at an altitude of fully 1,000 feet. To what it led, or why it was built, are questions awaiting an answer.
All of these places are now abandoned except a few villages along the coast. The people are not here to occupy them, and even if they were the conditions have become so changed that residence about them is no longer feasible. At the temple site, for example, the extent of the old taro beds predicates an abundance of water; at present, the one family living near by must carry it in a dry season from the well or spring of a neighbor. There is no steady water supply within miles of the "paved trail."
Clearly, extensive changes have taken place in recent times in climate and perhaps in topography. Fifty years ago forests of large trees grew over hundreds of square miles on the southern slopes of Molokai where at the present time there is only grass, or where algaroba trees, similar to the mesquite of the southwestern United States, are now spreading. This deforestation is still going on; dead or dying trees fringe the timber still standing. The cause of this progressive barrenness has not, so far, been, fully ascertained; there is undoubtedly a connection between it and the diminished water supply, though which is cause and which is effect, or whether both are due in common to some atmospheric phenomenon, is unknown. One result, however, is apparent. The roots of the forest trees do not extend deep into the earth, but spread out over the surface like those of pine trees. Thus much of the rainfall was prevented from escaping rapidly and such as was not absorbed by the roots made its way into the ground beneath the upper soil, whence it percolated downward to feed the springs. Now the greater part of the water runs off and is lost. For this reason large areas once well populated are no longer habitable.
Molokai, like other islands of the group, contains no stone except of volcanic or coral formation. There is no chert or similar material from which chipped implements can be made; nor, as would naturally be expected, is there any obsidian suitable for such manufacture. It may occasionally be seen on the sites of villages, but always in small angular fragments seldom more than half an inch in any dimension, always coarse-grained, even porous, and never of a quality which can be flaked into definite forms. No doubt its only use was as an abrasive, after being pounded fine. Rarely, quartz or chalcedony is found; it resembles the deposit around hot springs or in fissures, and, like the obsidian, is in fragments too small to be utilized except as a grinding or polishing material for smoothing wrought objects.
Manufactured stone specimens are confined principally to three general classes: Adzes, for working in wood; pestles, for pounding the taro root; and discoids, for games. The last are exactly similar to the chunkey stones so abundant in the States, except that none of them have concave or hollowed faces, and they are used in the same way. There were three forms of the game: To hurl or roll a disk farther than an opponent; to strike a pole or other mark set up; and to test the inherent magical powers of the stones by rolling them in such a way that they would collide, the object in this case being to see which one might prove victorious by breaking the other or forcing it out of its course. A suitable arena for the contest was prepared by carefully leveling and smoothing a straight, narrow strip of ground to any length desired, a slight wall being thrown up along each margin.
Pottery was unknown, there being no clay suitable for making it. Calabashes or gourds and wooden trays served as receptacles, though stone dishes or bowls are sometimes found. Along the coast occur sinkers, either plummet-shaped or half-ovoid like an egg divided lengthwise. This form has a groove around the longer diameter, crossing the flat face, and was tied to a white shell as a sinker in catching squids or cuttlefish, a hook being attached to the line. Coral was much used as files or rasps. There are a few objects whose purpose is problematical; and some highly polished black disks which, laid flat and covered with a film of water, make excellent mirrors; but aside from what is here mentioned, not much worked stone is found. Wood, bone, and shell served as the raw material for nearly all other needs.
Graves, or what are supposed to be graves, marked by cairns 3 or 4 feet high, or perhaps by only one or two layers of stones, are found, though rare. Many so-called caves--which are merely "tunnels," "bubbles," or "blow-holes" in the lava--were utilized as burial vaults. The natives vigorously protested against an attempt to excavate any of these, claiming that their ancestors or members of their families are buried in them and must not be disturbed. In the dunes human skeletons are frequently exposed by the shifting of the sands by the high wind. The natives seem to have little regard for these. Perhaps they are of the "common people," while cairns cover the chiefs or priests. There is a tradition that in "the old times" most of the dead were cast into the ocean as an offering to the Shark God.
There are no mounds or other structures of earth; everything was built of stone. All structures began at the surface of the ground. No evidence has been found of an occupation earlier than that of the present Hawaiian people. At no point examined in ravines or cliffs was there the slightest hint of human life at a period antedating that beginning with the race discovered by Captain Cook. Consequently no extended excavations were attempted. The results of some examinations made in three different places will be presented.
About 10 miles in an air line from Kaunakakai and the same distance from Mr. Cooke's home, on a mountain known as Mauna Loa, is a narrow, sharp ridge extending nearly south and terminating abruptly at the junction of two deep ravines. On the end of this are two house sites, or heiaus, which had never been disturbed. They are as nearly rectangular as the irregular stones of which they are built will permit. The larger (A) has its south wall at the edge of the low cliff, with its sides nearly on the cardinal lines. Omitting inches from the measurements, its outer dimensions are: North wall 38 feet, south wall 32 feet, east wall 33 feet, west wall 32 feet. The corresponding inside measurements are 21 feet, 19 feet, 21 feet, and 22 feet. Thirteen feet north from the north wall is a stone pile 13 feet north and south by 10 feet east and west, 18 inches high. Ten feet west of this is a single layer of stones covering an area 7 feet east and west by 4 feet north and south. At 9 feet out from the middle of the west wall is a platform 7 by 7 feet, its west edge on large stones in place. At the west end of the north wall are three large flat stones, one of them forming the corner, the two others west of this, the three being up-edged and in a continuous line.
Within the inclosure, at the southern end, is a closely laid pavement formed of a single stratum of loose stones, laid on the earth, and covering a space 20 feet east and west by 10 feet north and south. Along the inside of the wall, at the northeast corner, is a similar pavement 12 feet north and south by 4 feet 6 inches east and west, and a foot high. Both of these pavements were probably intended for seats and beds. On the larger pavement, 5 feet from the south wall, 9 feet from the east corner, was a boulder, its diameters 11, 12, and 15 inches, whose largest surface lay uppermost and was hollowed out to form, a deep saucer-shaped depression like a mortar; but as there was nothing to grind, it was probably to crack or pound nuts in. At the middle of the southeast quarter of the inclosure was a pile of stones 3½ feet across and 1 foot high; there was nothing under them. Seven feet from the north wall, 10 feet from the east wall, was a fireplace formed of two slabs on the east and west sides and a flattened boulder on the south side, all upedged, the north side being left open. Its bottom was undisturbed earth, a foot lower than the level of the platforms. It would seem, though this is uncertain, that the platforms or pavements were on the original surface level, the unpaved space being cleared out to the level of the bottom of the fireplace, and that this space had been filled with earth blown in by the winds after the spot was abandoned. From outside to outside the upedged stones measured 26 by 28 inches; the space inside 18 by 20 inches. On the west edge was a large grinding stone, the amount of wear on its surface indicating much use. A pavement 4 feet wide reached from the open side of the fireplace to the north wall.
In the cavity was about half a bushel of small stones, most of them burned. When meat was to be baked, a fire was made in the pit and as many of the stones as required were heated; they were placed in the body cavity, in the mouth, and in slits cut in the skin of the animal, which was then deposited in the pit, closely covered, and left until thoroughly cooked. Similar ovens or barbecue holes, and the same method of cooking, are still in use among the natives in their villages.
Views of this house site and of the fireplace, taken from various directions, are shown in plates 38-40.
Nearly north of the house site (A), at a distance of 91 feet, is the similar structure (B). The ground on which this is built is 6 feet lower than at (A). Its measurements are 23 by 24 feet outside, 13 by 18 feet inside, longest north and south. The entire interior is paved. For a space of 8 feet from the north end the pavement is a foot higher than in the south end. Beginning at the foot of the south wall, on the outer side, and extending for 29 feet toward (A), there is a closely laid stone pavement 10 feet wide at the wall and gradually diminishing to a width of 5 feet; its termination is nearly square, the slight curve being apparently not intentional. The west edge of this pavement is in a straight line, the east edge being curved.
Partial views are given in plate 41.
Neither (A) nor (B) has any opening for a doorway, nor is there any apparent method of easy entrance, though a slight platform on the north side of (A) may have supported steps of wood.
These walls, as in all other heavy structures observed, were made by carefully laying up two rows of large stones at a little distance apart and filling the space between them with stones of any convenient size, thrown in at random. Timbers set in them formed the skeleton structure of a house which was completed of poles and smaller growth, the sides and roof being thatched. The weight of the stones held the main timbers against the force of the wind even in severe storms.
The surface over hundreds of acres around these ruins is covered with house sites, long straight rows of stones, and garden lots surrounded by stone walls. Shop refuse, mostly chips and spalls from adz making, sea shells broken to extract the mollusks, coral for abrading, adzes in all stages of finish, and many "olimaikis" (chunkey stones) are found. A mile away is a chunkey yard or bowling alley about 600 feet long on the crest of a ridge which overlooks the ocean on both sides of the island.
THE RAIN HEIAU
A mile from the Cooke residence is a peculiar structure, said to be the only one of its kind in the entire Hawaiian group. Native tradition has it that "a long time ago" a rain wizard who was angered by the people of this district sent such rains that everything was on the point of being washed out to sea. Another wizard told the people to make a heiau (temple, or sacred building) with many small compartments which were to be left uncovered in order that the raindrops, each of which was as large as a man's head, could be caught and held in them, and burned. The rain would cease when the first wizard learned that he was being circumvented.
As it now remains, this heiau consists of flat stones placed on edge to make an inclosure 30½ by 20½ feet across the center, the length of the walls being 27½ feet on the north, 31½ feet on the south, 19 feet on the east, and 23½ feet on the west. At the middle is a minor inclosure, similarly formed, 5 feet 8 inches by 3 feet 8 inches, longest north and south. This is a kind of "altar" or "praying place." From it a narrow passage, 12 to 18 inches wide, extends to the middle of each side. In each of the four divisions thus formed other stones were placed to form box-like spaces of diverse shapes and dimensions from 9 by 15 to 20 by 28 and 15 by 45 inches. All the stones were set on the surface, braced against one another; no excavation was made to hold them. They have been somewhat displaced so that the exact number of the boxes can not now be ascertained, but there are somewhere between 110 and 120 of them.
Partial views are shown in plates 42 and 43.
THE SACRIFICE STONES
On the south side of a ravine with steep slopes and bowlder-strewn bottom, half a mile from the "Rain Heiau," is a pile of stones, most of them the natural outcrop, but some of them intentionally placed. The entire mass measures about 27 feet across each way. The highest stone is a weather-worn slab, with the upper surface somewhat convex, 6 feet 9 inches long, 2 feet 3 inches wide on the bottom, 1 foot 3 inches wide on top, 1 foot 4 inches thick. It lies nearly east and west, the upper end on the ground, the lower end on a large bowlder, beyond which it projects for 28 inches. Beneath this, with a space of 8 inches between them, is another stone, 5 feet long, 2 feet 4 inches wide, and 10 inches thick. Its upper surface is concave, the entire margin being higher than the central portion. It lies north and south, the southern end being supported by three small superposed slabs.
These two are supposed to be sacrificial stones, on which victims were extended at full length, face downward. In this position they were easily slain by being decapitated or the neck or head being broken with a club or a stone. That they were utilized for some definite purpose is evident from the fact that the projecting ends of both have been broken off square, the spalls splitting back along the under-surface.
Views are given in plates 44 and 45.
On the opposite slope of the ravine from the sacrifice stones are two old dancing platforms, made by digging the earth down on the hillside to form a level area, the lower margin of which is supported by a high wall of heavy stones. Near the platforms, on the steep slope, is a space of a fourth of an acre surrounded by a stone wall; and a row of stones marks and preserves a trail or path from them to the bottom of the ravine, terminating at what seems to be a small reservoir surrounded by stones and earth, with a dam above and to one side of it to shut out storm water.
One hundred and fifty yards up the ravine from the dance platforms are two large artificial depressions in weathered bowlders. They have the appearance of mortars or nut-crushing holes, but are supposed to be for catching water during rains, as it is known that the natives made these miniature reservoirs or catch basins, the water being dipped out into vessels as it accumulated.
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HAWAII ISLAND
There are reports of former heiaus, house sites, etc., in and around Hilo, and there are numerous so-called "caves," many of which were used by the earlier natives as receptacles for their dead. The term "cave" is not to be taken in its usual meaning of a cavity due to erosion by water, or the small recesses due to wind scouring. In the Hawaiian Islands it means a tube or tunnel; a hollow space due to gas expansion; or a hole formed by gas or steam expansion or explosion in the lava while it is still soft or flowing; and which is now accessible where the top has fallen in or where it has reached the face of a cliff. These still exist practically as they were at the time of their formation.
Of remains upon the surface, the clearing-up processes necessary for cultivation, and the improvements in and around the towns and villages, have either entirely destroyed them or so defaced them that they are now only shapeless ruins. Most or all of the near-by caves are in lava flows of comparatively recent origin and no reports of interments in them could be definitely verified. Human bones were found in three caves near Olaa, 10 miles from Hilo, but no objects of any sort were with them. The condition of the bones showed they had not been long deposited; in fact, with one skeleton were hobnailed leather shoes, with the bones of the feet still in them.
Three skeletons were discovered in a small cave near the dock in making an excavation for a railway cut. An old man living in the vicinity protested vigorously against any disturbance of them, saying they had been his friends and he had helped bury them. In deference to his sentiment the line of the track was deflected so as not to disturb the spot.
Nearly all of the bones mentioned above were soft and decayed, owing to the water which had percolated through the roof and dripped on them.
KILAUEA
It seemed probable that burials, or places where religious rites had been performed, might be found in the vicinity of the volcano. A number of caves were visited, but no evidence could be found to indicate that bodies were ever deposited in them, and persons living in that region had never heard of anything of the sort being found. A few of the caves were dry, but most of them were wet or have become obstructed by falling in of the sides or roof. Ledges and terraces within the ancient crater may contain graves, but lava flows and ash deposits have obliterated all traces of such if they ever existed.
WAIMEA
From 2 to 4 miles west of Waimea, on both sides of the road to Kawaihae, are numerous stone walls, house sites, garden inclosures, taro terraces, and other forms, of uncertain use and purpose. The remains extend over many hundreds of acres. It is said that up to about 1840 this was an important town, containing at one period about 17,000 inhabitants.
QUARRY ON MAUNA KEA
Waimea is the point from which to start for the quarries where the ancients obtained the hard black stone for making adzes. A great amount of work was done there, and refuse is abundant. It is 48 miles from Waimea to the quarries, part of the way by cattle trail through rough country, and they are at an elevation of more than 10,000 feet, considerably above the winter snow line. An examination was not attempted, as a visit to them involved securing a camping outfit and hiring guides and helpers at exorbitant wages.
KAWAIHAE
The "Great Temple" built by King Kamehameha I is on a bluff 100 feet high, separated from the beach by a low level space 100 yards wide. This flat contains many stone structures, but their number, design, and character can not be ascertained on account of the almost impenetrable growth of algaroba. One of them is a rectangle about 50 by 150 feet, the walls high and thick; probably it is an older temple. There is some modern work here, because in one place a wall is cemented, perhaps by ranchmen.
The "Great Temple" measures 80 by 200 feet on the outside, 50 by 150 feet inside, longest north and south. The two ends and the side toward the land are nearly intact and from 10 to 20 feet high according to the surface of the ground. At the north end, inside, is a platform 80 feet north and south by 45 feet east and west, the four walls carefully and regularly laid up, the space within them filled with large stones, and the surface leveled with beach pebbles. It ends 4 feet within the wall next the sea, the top of this wall being on a level with the bottom of the platform. At the south end is another platform 40 feet east and west by 20 feet north and south, abutting against the east and south walls. A step or terrace 6 feet wide extends the full length of its north side. It has a less finished appearance than the platform at the north end. The central space, between the two, is paved with large stones which apparently pass under both platforms and extend from the foot of the east wall nearly to the west wall, a slight ditch separating it from the latter. The west wall stands below the top of the slope, and its outer face is from 10 to 20 feet high, in three platforms each 8 feet wide. On the slope below are several structures a few feet square formed by two parallel rows of stones with a cross wall at the lower ends, the cellar-like space thus inclosed being filled with pebbles to a level with the top of the walls.
From the northeast and northwest corners long walls extend northwest and southwest toward the beach. Their outer ends are lost in the thicket.
EAST POINT DISTRICT
From Kapoho southward to Kalapana and beyond many remains are reported, but residents say they are of rather modern date, some of them having been occupied since white people came into the country to live. Lava flows of recent date have covered a few.
NAPOOPOO
The large heiau at which Captain Cook made his landing, and where he allowed himself to be worshipped as a god, is about in its original condition, having been repaired in recent years. When Captain Cook attempted to seize the King as a prisoner, the natives naturally rallied to the King's defense. A stone or other missile struck Cook on the head.