Category: History - Religious

A Short History of Monks and Monasteries

The aim of this volume is to sketch the history of the monastic institution from its origin to its overthrow in the Reformation period, for although the institution is by no means now extinct, its power was practically broken in the sixteenth century, and no new orders of impo...

Chapters

1. Chapter 1

The aim of this volume is to sketch the history of the monastic institution from its origin to its overthrow in the Reformation period, for although the institution is by no mea...

2. Chapter 2

Coming closer to Christianity in time and in teaching, we find a Jewish sect, called Essenes, living in the region of the Dead Sea, which bore remarkable resemblances to Christi...

3. Chapter 3

Anthony was born about 251 A.D., in Upper Egypt, of wealthy and noble parentage. He was a pious child, an obedient son, and a lover of solitude and books. His parents died when...

4. Chapter 4

Leaving Egypt, again we cross the Mediterranean into Asia Minor. Near the Black Sea, in a wild forest abounding in savage rocks and gloomy ravines, there dwelt a young man of tw...

5. Chapter 5

The time is about 418 A.D.; the place, a monastery in Bethlehem, near the cave of the Nativity. In a lonely cell, within these monastic walls, we shall find the man we seek. He...

6. Chapter 6

These and other characters of like zeal and fortitude exemplify the spirit of the men and women who interested the West in monasticism. Much as their errors and extravagances ma...

7. Chapter 7

Even among the Christians there were hostile as well as friendly critics of monasticism; Jovinian, whom Neander compares to Luther, is a type of the former. Although a monk hims...

8. Chapter 8

No institution has contributed as much to the amelioration of human misery or struggled as patiently and persistently to influence society for good as the Christian church. In s...

9. Chapter 9

Dr. Johnson says in his "Tour to the Hebrides": "We are now treading that illustrious island which was once the luminary of the Caledonian regions, whence savage clans and rovin...

10. Chapter 10

Until the time of Guigo (1137), the Grand Chartreuse was governed by unwritten rules. Thirteen monks only were permitted to live together, and sixteen converts in the huts at th...

11. Chapter 11

But though Francis longed to associate himself in some way with the lowest classes, he could obtain no certain light upon his duty. While prostrated before the crucifix, in the...

12. Chapter 12

Dominic was educated in the schools of Palencia, afterwards a university, where he devoted six years to the arts and four to theology. In 1194, when twenty-five years of age, Do...

13. Chapter 13

Another interesting feature in the history of their educational enterprises is the entrance of the Mendicants into England, where they acted a leading part in the educational an...

14. Chapter 14

It is often asserted, even by authoritative writers, that a Jesuit is bound by his vows to commit either venial or mortal sin at the command of his superior; and that the maxim,...

15. Chapter 15

About 1527 it became known that Henry was questioning the validity of his marriage with Catharine of Aragon, whom he had married when he was twelve years old. She was the widow...

16. Chapter 16

The commissioners began their work at Oxford, in September, 1535. The work was vigorously pushed. On reaching the door of a monastery, they demanded admittance; if it was not gr...

17. Chapter 17

But these and other just and honorable concessions in the interests of truth, which are to be found on the pages of eminent Protestant historians, are made to prove too much. It...

18. Chapter 18

The existence of monasticism in non-Christian religions implies that whatever impetus the ascetic impulses in human nature received from Christian teaching, there is some broade...

19. Chapter 19

The ultimate monastic ideal was the purification of the soul, but when translated into definite, concrete terms, the immediate aim of the monk was to live a life of poverty, cel...

20. Chapter 20

"True social life," says Martensen, "leads to solitude." This truth the monks emphasized to the exclusion of the converse, "true life in solitude leads back to society." John Ta...

21. Chapter 21

The applause of the church that sounded so sweet in the ears of the monk, as he laid the stripes upon his body, proclaims the high esteem in which penance was held. But the monk...

22. Chapter 22

Abbey, _see_ Monastery. Abbot, meaning of word, 425; as father of family of monks, 143; election of, 144; description of installation of, 145; wealth and political influence of,...

23. Chapter 23

Jacob of Vitry, on abuses of charity, 411. James, the Apostle, quoted on rich men, 377. Jerome, St., his life of Paul of Thebes, 35; on Pachomian monks, 59; his letter to Rustic...

24. Chapter 24

Valens, Emperor, fails to stop flight from Rome, 127. Vaughan, on Bernard's reforms, 195; on the need of reformation, 402. Virgins, _see_ Marriage. Virgil, Jerome's fondness for...