Category: Philosophy & Ethics
孟子字义疏证 戴震 [Page references are to Volume 6 of 张岱年, ed., 《戴震全书》(Anhui:1995), and to John Ewell, trans., Re-Inventing the Way: Dai Zhen's "Evidential Commentary on the Meanings of Terms in Mencius" (Ann Arbor: 1990).] -------------------------------------------------------------...
孟子字义疏证 戴震 [Page references are to Volume 6 of 张岱年, ed., 《戴震全书》(Anhui:1995), and to John Ewell, trans., Re-Inventing the Way: Dai Zhen's "Evidential Commentary on the Meanings of...
2. Part 2曰：否。荀、扬所谓性者，古今同谓之性，即后儒称为「气质之性」者也，但不当遗理义而以为恶耳。在孟子时，则公都子引或曰「性可以为善，可以为不善」，或曰「有性善，有性【全书，189页】不善」，言不同而所指之性同。【Ewell，280页】荀子见于圣人生而神明者，不可概之人人，其下皆学而后善，顺其自然则流于恶，故以恶加之；论似偏，与「有性不善」合，然谓礼义为圣心...