Young Folks' Treasury, Volume 2 (of 12) Myths and Legendary Heroes

Chapter 40

Chapter 404,556 wordsPublic domain

Then the Cid spake unto them and said: "It is told me that Abeniaf hath done much evil, and committed great wrong toward some of ye, in that he hath taken great riches from ye to present them to me, saying, that this he did because ye sold food for a great price during the siege. But I will accept no such gift; for if I were minded to have your riches, I could take them, and need not ask them neither from him, nor from any other; but thing so unseemly as to take that which is his from any one, without just cause, I will not do. They who have gotten wealth thus, God hath given it them; let them go to Abeniaf, and take back what he hath forced from them, for I will order him to restore the whole." Then he said, "Ye see the riches which I took from the messengers who went to Murcia; it is mine by right, for I took it in war because they brake the covenant which they had made, and would have deceived me: nevertheless I will restore it to the uttermost centesimo, that nothing thereof shall be lost. And ye shall do homage to me that ye will not withdraw yourselves, but will abide here, and do my bidding in all things, and never depart from the covenant which ye make with me; for I love ye, and am grieved to think of the great evil and misery which ye endured from the great famine, and of the mortality which there was. And if ye had done that before which ye have done now, ye would not have been brought to these sufferings and have bought the _cafiz_ of wheat at a thousand _maravedis_; but I trust in God to bring it to one _maravedi_. Be ye now secure in your lands, and till your fields, and rear cattle; for I have given order to my men that they offer ye no wrong, neither enter into the town to buy nor to sell; but that they carry on all their dealings in Alcudia, and this I do that ye may receive no displeasure. Moreover I command them not to take any captive into the town, but if this should be done, lay ye hands on the captive and set him free, without fear, and if any one should resist, kill him and fear not. I myself will not enter your city nor dwell therein, but I will build me a place beside the bridge of Alcantara, where I may go and disport myself at times, and repair when it is needful." When he had said these things he bade them go their way.

Well pleased were the Moors when they departed from him, and they marveled at the greatness of his promises, and they set their hearts at rest, and put away the fear which they had had, thinking all their troubles were over; for in all the promises which the Cid had made unto them, they believed that he spake truth; but he said these things only to quiet them, and to make them come to what he wished, even as came to pass. And when he had done, he sent his Almoxarife, Abdalla Adiz, to the custom-house, and made him appoint men to collect the rents of the town for him, which was done accordingly. And when the Cid had given order concerning his own affairs at his pleasure, the Moors would fain have entered again into possession of their heritages as he told them; but they found it all otherwise, for of all the fields which the Christians had husbanded, they would not yield up one; albeit they let them enter upon such as were left waste: some said that the Cid had given them the lands that year, instead of their pay, and other some that they rented them and had paid rent for the year.

The Moors waited till Thursday, when the Cid was to hear complaints, as he had said unto them. When Thursday came all the honorable men went to the garden, but the Cid sent to say unto them that he could not come out that day, because of other causes which he had to determine; and he desired that they would go their way for that time, and come again on the Monday: this was to show his mastery. And when it was Monday they assembled again in the garden, and the Cid came out to them, and took his seat upon the _estrado_, and the Moors made their complaint. And when he had heard them he began to make similitudes, and offer reasons which were not like those which he had spoken the first day; for he said to them, "I ask of ye, whether it is well that I should be left without men? or if I were without them, I should be like unto one who hath lost his right arm, or to a bird that hath no wings, or to one who should do battle and hath neither spear nor sword. The first thing which I have to look to is to the well-being of my people, that they may live in wealth and honor, so that they may be able to serve me, and defend my honor: for since it has pleased God to give me the city of Valencia, I will not that there be any other lord here than me. Therefore I say unto you and command you, if you would be well with me, and would that I should show favor unto you, that ye see how to deliver that traitor Abeniaf into my hands. Ye all know the great treason which he committed upon King Yahia, his lord and yours, how he slew him, and the misery which he brought upon you in the siege; and since it is not fitting that a traitor who hath slain his lord should live among you, and that his treason should be confounded with your loyalty, see to the obeyment of my command."

When the honorable Moors heard this, they were dismayed; verily they knew that he spake truth touching the death of the King, but it troubled them that he departed form the promise which he had made; and they made answer that they would take counsel concerning what he had said, and then reply. Then five of the best and most honorable among them withdrew, and went to Abdalla Adiz, and said unto him, "Give us thy counsel now the best and truest that thou canst, for thou art of our law, and oughtest to do this: and the reason why we ask counsel of thee is this. The Cid promised us many things, and now behold he says nothing to us of what he said before, but moveth other new reasons, at which great dismay hath seized us. And because thou better knowest his ways, tell us now what is his pleasure, for albeit we might wish to do otherwise, this is not a time wherein anything but what he shall command can be done." When the Almoxarife heard this he made answer, "Good men, it is easy to understand what he would have, and to do what should be done. We all know the great treason which Abeniaf committed against ye all in killing your lord the King; for albeit at that time ye felt the burden of the Christians, yet was it nothing so great as after he had killed him, neither did ye suffer such misery. And since God hath brought him who was the cause to this state, see now by all means how ye may deliver him into the hands of the Cid; and fear not, neither take thought for the rest; for though the Cid may do his pleasure in some things, better is it to have him for lord than this traitor who hath brought so much evil upon ye. Moreover the things of this world soon pass away, and my heart tells me that we shall ere long come out of the bondage of the Cid, and of the Christians; for the Cid is well-nigh at the full of his days, and we who remain alive after his death shall then be masters of our city."

The good men thanked him much, and held themselves to be well advised, and said that they would do willingly what he bade them; and they returned forthwith to the Cid, and said unto him that they would fulfill his commandment. Incontinently did the good men dispeed themselves of the Cid, and they went into the city, and gathered together a great posse of armed men, and went to the place where Abeniaf dwelt; and they assaulted the house and brake the doors, and entered in and laid hands on him, and his son, and all his company, and carried them before the Cid. And the Cid ordered Abeniaf to be cast into prison, and all those who had taken counsel with him for the death of King Yahia.

When this was done, the Cid said unto the good men, "Now that ye have fulfilled my bidding, I hold it good to show favor unto you in that which ye yourselves shall understand to be fitting for me to grant. Say therefore what ye would have, and I will do that which I think behooveth me: but in this manner, that my dwelling-place be within the city of Valencia, in the Alcazar, and that my Christian men have all the fortresses in the city." And when the good men heard this, they were greatly troubled; howbeit they dissembled the sorrow which they resented, and said unto him, "Sir Cid, order it as you think good, and we consent thereto." Then said he unto them that he would observe towards them all the uses and customs of their law, and that he would have the power, and be lord of all; and they should till their fields and feed their flocks and herds, and give him his tenth, and he would take no more.

When the Moors heard this they were pleased; and since they were to remain in the town, and in their houses and their inheritances, and with their uses and customs, and that their mosques were to be left them, they held themselves not to be badly off. Then they asked the Cid to let their guazil be the same as he had first appointed, and that he would give them for their cadi the Alfaqui Alhagi, and let him appoint whom he would to assist him in distributing justice to the Moors; and thus he himself would be relieved of the wearisomeness of hearing them, save only when any great occasion might befall. And the Cid granted this which they required, and they kissed his hand, and returned into the town. Nine months did the Cid hold Valencia besieged, and at the end of that time it fell into his power, and he obtained possession of the walls, as ye have heard. And one month he was practising with the Moors that he might keep them quiet, till Abeniaf was delivered into his hands; and thus ten months were fulfilled, and they were fulfilled on Thursday, the last day of June, in the year of the era one thousand one hundred and thirty and one, which was in the year one thousand ninety and three of the incarnation of our Lord Jesus Christ. And when the Cid had finished all his dealings with the Moors, on this day he took horse with all his company in good array, his banner being carried before him, and his arms behind; and in this guise, with great rejoicings he entered the city of Valencia. And he alighted at the Alcazar, and gave order to lodge all his men round about it; and he bade them plant his banner upon the highest tower of the Alcazar. Glad was the Campeador, and all they who were with him, when they saw his banner planted in that place. And from that day forth was the Cid possessed of all the castles and fortresses which were in the kingdom of Valencia, and established in what God had given him, and he and all his people rejoiced.

V

THE CID'S LAST VICTORY

Three days after the Cid had died King Bucar came into the port of Valencia, and landed with all his power, which was so great that there is not a man in the world who could give account of the Moors whom he brought. And there came with him thirty and six kings, and one Moorish queen, who was a negress, and she brought with her two hundred horsewomen, all negresses like herself, all having their hair shorn save a tuft on the top, and this was in token that they came as if upon a pilgrimage, and to obtain the remission of their sins; and they were all armed in coats of mail and with Turkish bows. King Bucar ordered his tents to be pitched round about Valencia, and Abenalfarax, who wrote this history in Arabic, saith that there were full fifteen thousand tents; and he bade that Moorish negress with her archers to take their station near the city. And on the morrow they began to attack the city, and they fought against it three days strenuously; and the Moors received great loss, for they came blindly up to the walls and were slain there. And the Christians defended themselves right well; and every time that they went upon the walls, they sounded trumpets and tambours, and made great rejoicings, as the Cid had commanded. This continued for eight days or nine, till the companions of the Cid had made ready everything for their departure, as he had commanded. And King Bucar and his people thought that the Cid dared not come out against them; and they were the more encouraged, and began to think of making bastiles and engines wherewith to combat the city, for certes they weened that the Cid Ruydiez dared not come out against them, seeing that he tarried so long.

All this while the company of the Cid were preparing all things to go into Castile, as he had commanded before his death; and his trusty Gil Diaz did nothing else but labor at this. And the body of the Cid was thus prepared: first it was embalmed and anointed, and the virtue of the balsam and myrrh was such that the flesh remained firm and fair, having its natural color, and his countenance as it was wont to be, and the eyes open, and his long beard in order, so that there was not a man who would have thought him dead if he had seen him and not known it. And on the second day after he had departed, Gil Diaz placed the body upon a right noble saddle, and this saddle with the body upon it he put upon a frame; and he dressed the body in a _gambax_ of fine sendal, next the skin. And he took two boards and fitted them to the body, one to the breast and the other to the shoulders; these were so hollowed out and fitted that they met at the sides and under the arms, and the hind one came up to the pole, and the other up to the beard. These boards were fastened into the saddle, so that the body could not move.

All this was done by the morning of the twelfth day; and all that day the people of the Cid were busied in making ready their arms, and in loading beasts with all that they had, so that they left nothing of any price in the whole city of Valencia, save only the empty houses. When it was midnight they took the body of the Cid, fastened to the saddle as it was, and placed it upon his horse Bavieca, and fastened the saddle well; and the body sat so upright and well that it seemed as if he was alive. And it had on painted hose of black and white, so cunningly painted that no man who saw them would have thought but that they were greaves and cuishes, unless he had laid his hand upon them; and they put on it a surcoat of green sendal, having his arms blazoned thereon, and a helmet of parchment, which was cunningly painted that every one might have believed it to be iron; and his shield was hung round his neck, and they placed the sword Tizona in his hand, and they raised his arm, and fastened it up so subtilely that it was a marvel to see how upright he held the sword. And the Bishop Don Hieronymo went on one side of him, and the trusty Gil Diaz on the other, and he led the horse Bavieca, as the Cid had commanded him. And when all this had been made ready, they went out from Valencia at midnight, through the gate of Roseros, which is towards Castile. Pero Bermudez went first with the banner of the Cid, and with him five hundred knights who guarded it, all well appointed. And after these came all the baggage. Then came the body of the Cid, with an hundred knights, all chosen men, and behind them Dona Ximena with all her company, and six hundred knights in the rear. All these went out so silently, and with such a measured pace, that it seemed as if there were only a score. And by the time that they had all gone out it was broad day.

Now Alvar Fañez Minaya had set the host in order, and while the Bishop Don Hieronymo and Gil Diaz led away the body of the Cid, and Dona Ximena, and the baggage, he fell upon the Moors. First he attacked the tents of that Moorish queen the negress, who lay nearest to the city; and this onset was so sudden, that they killed full a hundred and fifty Moors before they had time to take arms or go to horse. But that Moorish negress was so skilful in drawing the Turkish bow, that it was held for a marvel; and it is said that they called her in Arabic _Nugueymat Turya_, which is to say, the Star of the Archers. And she was the first that got on horseback, and with some fifty that were with her, did some hurt to the company of the Cid; but in fine they slew her, and her people fled to the camp. And so great was the uproar and confusion, that few there were who took arms, but instead thereof they turned their backs and fled toward the sea. And when King Bucar and his kings saw this, they were astonished. And it seemed to them that there came against them on the part of the Christians full seventy thousand knights, all as white as snow: and before them a knight of great stature upon a white horse with a bloody cross, who bore in one hand a white banner, and in the other a sword which seemed to be of fire, and he made a great mortality among the Moors who were flying. And King Bucar and the other kings were so greatly dismayed that they never checked the reins till they had ridden into the sea; and the company of the Cid rode after them, smiting and slaying and giving them no respite; and they smote down so many that it was marvelous, for the Moors did not turn their heads to defend themselves. And when they came to the sea, so great was the press among them to get to the ships, that more than ten thousand died in the water. And of the six and thirty kings, twenty and two were slain. And King Bucar and they who escaped with him hoisted sails and went their way, and never more turned their heads.

Alvar Fañez and his people, when they had discomfited the Moors, spoiled the field, and the spoil thereof was so great that they could not carry it away. And they loaded camels and horses with the noblest things which they found, and went after the Bishop Don Hieronymo and Gil Diaz, who, with the body of the Cid, and Doña Ximena, and the baggage, had gone on till they were clear of the host, and then waited for those who were gone against the Moors. And so great was the spoil of that day, that there was no end to it: and they took up gold, and silver, and other precious things as they rode through the camp, so that the poorest man among the Christians, horseman or on foot, became rich with what he won that day.

HERO OF SWITZERLAND

WILLIAM TELL

ADAPTED BY H.E. MARSHALL

I

GESSLER'S TYRANNY

Far away in the heart of Europe there lies a little country called Switzerland. It seems wonderful that when great and powerful kings and princes swept over the world, fighting and conquering, little Switzerland should not have been conquered and swallowed up by one or other of the great countries which lay around. But the Swiss have always been a brave and fearless people.

At one time one of the great princes of Europe tried to conquer Switzerland and take away the freedom of its people. But the people fought so bravely that instead of being conquered they conquered the tyrants and drove them away.

In those far-off times the greatest ruler in Europe was the Emperor, and his empire was divided into many states, over each of which ruled a prince or king who acknowledged the Emperor as overlord. When an Emperor died the kings and princes met together and chose another Emperor from among their number.

Switzerland was one of the countries which owned the Emperor as overlord. But the Swiss were a free people. They had no king or prince over them, but a governor only, who was appointed by the Emperor.

Austria was another of the states of the great empire, and at one time a Duke of Austria was made ruler of Switzerland. Because of its great beauty, this duke cast greedy eyes upon Switzerland and longed to possess it for his very own.

But the Swiss would not give up their freedom; and three cantons, as the divisions of Switzerland are called, joined together, and swore to stand by each other, and never to submit to Austria.

Uri, Schwyz, and Unterwalden were the names of these three cantons. A little later another canton joined the three. These four cantons lie round a lake which is called the Lake of the four Forest Cantons. When Albrecht, Duke of Austria was chosen Emperor he said to himself that now truly he would be lord and master of Switzerland. So he sent two nobles to the Swiss to talk to them, and persuade them to own him as their king.

Some of the people of Switzerland were persuaded to belong to Austria, but all the people of the free cantons replied that they wished to remain free.

So the messengers went back to Albrecht and told him what the people said. When he heard the message he was very angry. "The proud peasants," he cried, "they will not yield. Then I will bend and break them. They will be soft and yielding enough when I have done with them."

Months went by and the Emperor appointed no ruler over Switzerland. At last the people, feeling that they must have a governor, sent messengers to the Emperor, begging him to appoint a ruler, as all the Emperors before him had done. "A governor you shall have." said Albrecht. "Go home and await his coming. Whom I send to you, him you must obey in all things."

When they had gone, Albrecht smiled grimly to himself. "They will not yield," he said, "but I will oppress them and ill-treat them until I force them to rebel. Then I will fight against them and conquer them, and at last Switzerland will be mine."

A few days later Albrecht made his friends Hermann Gessler and Beringer of Landenberg governors over the free cantons, telling them to take soldiers with them to enforce the law and to tax the people in order to pay the soldiers. "You will punish all wrong-doers severely," he said, "I will endure no rebels within my empire."

Hard and bitter days began when Gessler and Landenberg settled there. They delighted in oppressing the people. They loaded them with taxes; nothing could be either bought or sold but the governors claimed a great part of the money; the slightest fault was punished with long imprisonment and heavy fines. The people became sad and downcast, but still they would not yield to Austria.

Gessler lived in a great castle at Küssnacht in Schwyz. In it were dreadful dungeons where he imprisoned the people and tortured them according to his wicked will. But he was not pleased to have only one castle, and he made up his mind to build another in Uri. So he began to build one near the little town of Altorf, which lay at the other end of the Lake of the Forest Cantons. Gessler forced the men of Uri to build this castle, and he meant to use it not only as a house for himself, but as a prison for the people.

"What will you call your castle?" asked a friend one day, as they stood to watch the building. "I will call it the Curb of Uri," said Gessler, with a cruel laugh, "for with it I will curb the proud spirit of these peasants." After watching the work for some time, Gessler and his friend rode away. "My friend," said Gessler, as he rode, "we will go back to Kiissnacht by another way. I have heard that an insolent peasant called Werner Stauffacher has built himself a new house. I wish to see it. There is no end to the impudence of these peasants." "But what will you do?" asked his friend. "Do" said Gessler, "why, turn him out, to be sure. What need have these peasants for great houses?" So they rode on to Stauffacher's house. "Whose house is this?" he demanded. Stauffacher answered quietly, "My lord, this house belongs to the Emperor, and is yours and mine in fief to hold and use for his service." "I rule this land," said Gessler, "in the name of the Emperor, and I will not allow peasants to build houses without asking leave. I will have you understand that." And he rode from the doorway. Stauffacher told his wife what had happened and she advised him to call a secret meeting of his friends to plan to free themselves from the governor's rule.

Werner Stauffacher spent some days in going from village to village, trying to find out how the peasants and common people felt, and everywhere heard complaints and groans. Coming to Altorf, where his friend Walter Fürst lived, he heard in the market-place a great noise of shouting and trampling of feet.