Worldly Ways & Byways

Chapter 11

Chapter 114,131 wordsPublic domain

So completely has the dandy disappeared from among us, that even the word has an old-time look (as if it had strayed out of some half-forgotten novel or "keepsake"), raising in our minds the picture of a slender, clean-shaven youth, in very tight unmentionables strapped under his feet, a dark green frock-coat with a collar up to the ears and a stock whose folds cover his chest, butter-colored gloves, and a hat--oh! a hat that would collect a crowd in two minutes in any neighborhood! A gold-headed stick, and a quizzing glass, with a black ribbon an inch wide, complete the toilet. In such a rig did the swells of the last generation stroll down Pall Mall or drive their tilburys in the Bois.

The recent illness of the Prince de Sagan has made a strange and sad impression in many circles in Paris, for he has always been a favorite, and is the last surviving type of a now extinct species. He is the last Dandy! No understudy will be found to fill his role--the dude and the swell are whole generations away from the dandy, of which they are but feeble reflections--the comedy will have to be continued now, without its leading gentleman. With his head of silvery hair, his eye-glass and his wonderful waistcoats, he held the first place in the "high life" of the French capital.

No first night or ball was complete without him, Sagan. The very mention of his name in their articles must have kept the wolf from the door of needy reporters. No _debutante_, social or theatrical, felt sure of her success until it had received the hall-mark of his approval. When he assisted at a dress rehearsal, the actors and the managers paid him more attention than Sarcey or Sardou, for he was known to be the real arbiter of their fate. His word was law, the world bowed before it as before the will of an autocrat. Mature matrons received his dictates with the same reverence that the Old Guard evinced for Napoleon's orders. Had he not led them on to victory in their youth?

On the boulevards or at a race-course, he was the one person always known by sight and pointed out. "There goes Sagan!" He had become an institution. One does not know exactly how or why he achieved the position, which made him the most followed, flattered, and copied man of his day. It certainly was unique!

The Prince of Sagan is descended from Maurice de Saxe (the natural son of the King of Saxony and Aurora of Koenigsmark), who in his day shone brilliantly at the French court and was so madly loved by Adrienne Lecouvreur. From his great ancestor, Sagan inherited the title of Grand Duke Of Courland (the estates have been absorbed into a neighboring empire). Nevertheless, he is still an R.H., and when crowned heads visit Paris they dine with him and receive him on a footing of equality. He married a great fortune, and the daughter of the banker Selliere. Their house on the Esplanade des Invalides has been for years the centre of aristocratic life in Paris; not the most exclusive circle, but certainly the gayest of this gay capital, and from the days of Louis Philippe he has given the keynote to the fast set.

Oddly enough, he has always been a great favorite with the lower classes (a popularity shared by all the famous dandies of history). The people appear to find in them the personification of all aspirations toward the elegant and the ideal. Alcibiades, Buckingham, the Duc de Richelieu, Lord Seymour, Comte d'Orsay, Brummel, Grammont-Caderousse, shared this favor, and have remained legendary characters, to whom their disdain for everything vulgar, their worship of their own persons, and many costly follies gave an ephemeral empire. Their power was the more arbitrary and despotic in that it was only nominal and undefined, allowing them to rule over the fashions, the tastes, and the pastimes of their contemporaries with undivided sway, making them envied, obeyed, loved, but rarely overthrown.

It has been asserted by some writers that dandies are necessary and useful to a nation (Thackeray admired them and pointed out that they have a most difficult and delicate role to play, hence their rarity), and that these butterflies, as one finds them in the novels of that day, the de Marsys, the Pelhams, the Maxime de Trailles, are indispensable to the perfection of society. It is a great misfortune to a country to have no dandies, those supreme virtuosos of taste and distinction. Germany, which glories in Mozart and Kant, Goethe and Humboldt, the country of deep thinkers and brave soldiers, never had a great dandy, and so has remained behind England or France in all that constitutes the graceful side of life, the refinements of social intercourse, and the art of living. France will perceive too late, after he has disappeared, the loss she has sustained when this Prince, Grand Seigneur, has ceased to embellish by his presence her race-courses and "first nights." A reputation like his cannot be improvised in a moment, and he has no pupils.

Never did the aristocracy of a country stand in greater need of such a representation, than in these days of tramcars and "fixed-price" restaurants. An entire "art" dies with him. It has been whispered that he has not entirely justified his reputation, that the accounts of his exploits as a _haut viveur_ have gained in the telling. Nevertheless he dominated an epoch, rising above the tumultuous and levelling society of his day, a tardy Don Quixote, of the knighthood of pleasures, _fetes_, loves and prodigalities, which are no longer of our time. His great name, his grand manner, his elderly graces, his serene carelessness, made him a being by himself. No one will succeed this master of departed elegances. If he does not recover from his attack, if the paralysis does not leave that poor brain, worn out with doing nothing, we can honestly say that he is the last of his kind.

An original and independent thinker has asserted that civilizations, societies, empires, and republics go down to posterity typified for the admiration of mankind, each under the form of some hero. Emerson would have given a place in his Pantheon to Sagan. For it is he who sustained the traditions and became the type of that distinguished and frivolous society, which judged that serious things were of no importance, enthusiasm a waste of time, literature a bore; that nothing was interesting and worthy of occupying their attention except the elegant distractions that helped to pass their days-and nights! He had the merit (?) in these days of the practical and the commonplace, of preserving in his gracious person all the charming uselessness of a courtier in a country where there was no longer a court.

What a strange sight it would be if this departing dandy could, before he leaves for ever the theatre of so many triumphs, take his place at some street corner, and review the shades of the companions his long life had thrown him with, the endless procession of departed belles and beaux, who, in their youth, had, under his rule, helped to dictate the fashions and lead the sports of a world.

No. 28--A Nation on the Wing

On being taken the other day through a large and costly residence, with the thoroughness that only the owner of a new house has the cruelty to inflict on his victims, not allowing them to pass a closet or an electric bell without having its particular use and convenience explained, forcing them to look up coal-slides, and down air-shafts and to visit every secret place, from the cellar to the fire-escape, I noticed that a peculiar arrangement of the rooms repeated itself on each floor, and several times on a floor. I remarked it to my host.

"You observe it," he said, with a blush of pride, "it is my wife's idea! The truth is, my daughters are of a marrying age, and my sons starting out for themselves; this house will soon be much too big for two old people to live in alone. We have planned it so that at any time it can be changed into an apartment house at a nominal expense. It is even wired and plumbed with that end in view!"

This answer positively took my breath away. I looked at my host in amazement. It was hard to believe that a man past middle age, who after years of hardest toil could afford to put half a million into a house for himself and his children, and store it with beautiful things, would have the courage to look so far into the future as to see all his work undone, his home turned to another use and himself and his wife afloat in the world without a roof over their wealthy old heads.

Surely this was the Spirit of the Age in its purest expression, the more strikingly so that he seemed to feel pride rather than anything else in his ingenious combination.

He liked the city he had built in well enough now, but nothing proved to him that he would like it later. He and his wife had lived in twenty cities since they began their brave fight with Fortune, far away in a little Eastern town. They had since changed their abode with each ascending rung of the ladder of success, and beyond a faded daguerreotype or two of their children and a few modest pieces of jewelry, stored away in cotton, it is doubtful if they owned a single object belonging to their early life.

Another case occurs to me. Near the village where I pass my summers, there lived an elderly, childless couple on a splendid estate combining everything a fastidious taste could demand. One fine morning this place was sold, the important library divided between the village and their native city, the furniture sold or given away,--everything went; at the end the things no one wanted were made into a bon-fire and burned.

A neighbor asking why all this was being done was told by the lady, "We were tired of it all and have decided to be 'Bohemians' for the rest of our lives." This couple are now wandering about Europe and half a dozen trunks contain their belongings.

These are, of course, extreme cases and must be taken for what they are worth; nevertheless they are straws showing which way the wind blows, signs of the times that he who runs may read. I do not run, but I often saunter up our principal avenue, and always find myself wondering what will be the future of the splendid residences that grace that thoroughfare as it nears the Park; the ascending tide of trade is already circling round them and each year sees one or more crumble away and disappear.

The finer buildings may remain, turned into clubs or restaurants, but the greater part of the newer ones are so ill-adapted to any other use than that for which they are built that their future seems obscure.

That fashion will flit away from its present haunts there can be little doubt; the city below the Park is sure to be given up to business, and even the fine frontage on that green space will sooner or later be occupied by hotels, if not stores; and he who builds with any belief in the permanency of his surroundings must indeed be of a hopeful disposition.

A good lady occupying a delightful corner on this same avenue, opposite a one-story florist's shop, said:

"I shall remain here until they build across the way; then I suppose I shall have to move."

So after all the man who is contented to live in a future apartment house, may not be so very far wrong.

A case of the opposite kind is that of a great millionaire, who, dying, left his house and its collections to his eldest son and his grandson after him, on the condition that they should continue to live in it.

Here was an attempt to keep together a home with its memories and associations. What has been the result? The street that was a charming centre for residences twenty years ago has become a "slum;" the unfortunate heirs find themselves with a house on their hands that they cannot live in and are forbidden to rent or sell. As a final result the will must in all probability be broken and the matter ended.

Of course the reason for a great deal of this is the phenomenal growth of our larger cities. Hundreds of families who would gladly remain in their old homes are fairly pushed out of them by the growth of business.

Everything has its limits and a time must come when our cities will cease to expand or when centres will be formed as in London or Paris, where generations may succeed each other in the same homes. So far, I see no indications of any such crystallization in this our big city; we seem to be condemned like the "Wandering Jew" or poor little "Joe" to be perpetually "moving on."

At a dinner of young people not long ago a Frenchman visiting our country, expressed his surprise on hearing a girl speak of "not remembering the house she was born in." Piqued by his manner the young lady answered:

"We are twenty-four at this table. I do not believe there is one person here living in the house in which he or she was born." This assertion raised a murmur of dissent around the table; on a census being taken it proved, however, to be true.

How can one expect, under circumstances like these, to find any great respect among young people for home life or the conservative side of existence? They are born as it were on the wing, and on the wing will they live.

The conditions of life in this country, although contributing largely to such a state of affairs, must not be held, however, entirely responsible. Underlying our civilization and culture, there is still strong in us a wild nomadic strain inherited from a thousand generations of wandering ancestors, which breaks out so soon as man is freed from the restraint incumbent on bread-winning for his family. The moment there is wealth or even a modest income insured, comes the inclination to cut loose from the dull routine of business and duty, returning instinctively to the migratory habits of primitive man.

We are not the only nation that has given itself up to globe-trotting; it is strong in the English, in spite of their conservative education, and it is surprising to see the number of formerly stay-at-home French and Germans one meets wandering in foreign lands.

In 1855, a Londoner advertised the plan he had conceived of taking some people over to visit the International Exhibition in Paris. For a fixed sum paid in advance he offered to provide everything and act as courier to the party, and succeeded with the greatest difficulty in getting together ten people. From this modest beginning has grown the vast undertaking that to-day covers the globe with tourists, from the frozen seas where they "do" the midnight sun, to the deserts three thousand miles up the Nile.

As I was returning a couple of years ago _via_ Vienna from Constantinople, the train was filled with a party of our compatriots conducted by an agency of this kind--simple people of small means who, twenty years ago, would as soon have thought of leaving their homes for a trip in the East as they would of starting off in balloons en route for the inter-stellar spaces.

I doubted at the time as to the amount of information and appreciation they brought to bear on their travels, so I took occasion to draw one of the thin, unsmiling women into conversation, asking her where they intended stopping next.

"At Buda-Pesth," she answered. I said in some amusement:

"But that was Buda-Pesth we visited so carefully yesterday."

"Oh, was it," she replied, without any visible change on her face, "I thought we had not got there yet." Apparently it was enough for her to be travelling; the rest was of little importance. Later in the day, when asked if she had visited a certain old city in Germany, she told me she had but would never go there again: "They gave us such poor coffee at the hotel." Again later in speaking to her husband, who seemed a trifle vague as to whether he had seen Nuremberg or not, she said:

"Why, you remember it very well; it was there you bought those nice overshoes!"

All of which left me with some doubts in my mind as to the cultivating influences of foreign travel on their minds.

You cannot change a leopard's spots, neither can you alter the nature of a race, and one of the strongest characteristics of the Anglo-Saxon, is the nomadic instinct. How often one hears people say:

"I am not going to sit at home and take care of my furniture. I want to see something of the world before I am too old." Lately, a sprightly maiden of uncertain years, just returned from a long trip abroad, was asked if she intended now to settle down.

"Settle down, indeed! I'm a butterfly and I never expect to settle down."

There is certainly food here for reflection. Why should we be more inclined to wander than our neighbors? Perhaps it is in a measure due to our nervous, restless temperament, which is itself the result of our climate; but whatever the cause is, inability to remain long in one place is having a most unfortunate influence on our social life. When everyone is on the move or longing to be, it becomes difficult to form any but the most superficial ties; strong friendships become impossible, the most intimate family relations are loosened.

If one were of a speculative frame of mind and chose to take as the basis for a calculation the increase in tourists between 1855, when the ten pioneers started for Paris, and the number "personally conducted" over land and sea to-day, and then glance forward at what the future will be if this ratio of increase is maintained the result would be something too awful for words. For if ten have become a million in forty years, what will be the total in 1955? Nothing less than entire nations given over to sight-seeing, passing their lives and incomes in rushing aimlessly about.

If the facilities of communication increase as they undoubtedly will with the demand, the prospect becomes nearer the idea of a "Walpurgis Night" than anything else. For the earth and the sea will be covered and the air filled with every form of whirling, flying, plunging device to get men quickly from one place to another.

Every human being on the globe will be flying South for the cold months and North for the hot season.

As personally conducted tours have been so satisfactory, agencies will be started to lead us through all the stages of existence. Parents will subscribe on the birth of their children to have them personally conducted through life and everything explained as it is done at present in the galleries abroad; food, lodging and reading matter, husbands and wives will be provided by contract, to be taken back and changed if unsatisfactory, as the big stores do with their goods. Delightful prospect! Homes will become superfluous, parents and children will only meet when their "tours" happen to cross each other. Our great-grandchildren will float through life freed from every responsibility and more perfectly independent than even that delightful dreamer, Bellamy, ventured to predict.

No. 29--Husks

Among the Protestants driven from France by that astute and liberal-minded sovereign Louis XIV., were a colony of weavers, who as all the world knows, settled at Spitalfields in England, where their descendants weave silk to this day.

On their arrival in Great Britain, before the looms could be set up and a market found for their industry, the exiles were reduced to the last extremity of destitution and hunger. Looking about them for anything that could be utilized for food, they discovered that the owners of English slaughter-houses threw away as worthless, the tails of the cattle they killed. Like all the poor in France, these wanderers were excellent cooks, and knew that at home such caudal appendages were highly valued for the tenderness and flavor of the meat. To the amazement and disgust of the English villagers the new arrivals proceeded to collect this "refuse" and carry it home for food. As the first principle of French culinary art is the _pot-au-feu_, the tails were mostly converted into soup, on which the exiles thrived and feasted.

Their neighbors, envious at seeing the despised French indulging daily in savory dishes, unknown to English palates, and tempted like "Jack's" giant by the smell of "fresh meat," began to inquire into the matter, and slowly realized how, in their ignorance, they had been throwing away succulent and delicate food. The news of this discovery gradually spreading through all classes, "ox-tail" became and has remained the national English soup.

If this veracious tale could be twisted into a metaphor, it would serve marvellously to illustrate the position of the entire Anglo-Saxon race, and especially that of their American descendants as regards the Latin peoples. For foolish prodigality and reckless, ignorant extravagance, however, we leave our English cousins far behind.

Two American hotels come to my mind, as different in their appearance and management as they are geographically asunder. Both are types and illustrations of the wilful waste that has recently excited Mr. Ian Maclaren's comment, and the woeful want (of good food) that is the result. At one, a dreary shingle construction on a treeless island, off our New England coast, where the ideas of the landlord and his guests have remained as unchanged and primitive as the island itself, I found on inquiry that all articles of food coming from the first table were thrown into the sea; and I have myself seen chickens hardly touched, rounds of beef, trays of vegetables, and every variety of cake and dessert tossed to the fish.

While we were having soups so thin and tasteless that they would have made a French house-wife blush, the ingredients essential to an excellent "stock" were cast aside. The boarders were paying five dollars a day and appeared contented, the place was packed, the landlord coining money, so it was foolish to expect any improvement.

The other hotel, a vast caravansary in the South, where a fortune had been lavished in providing every modern convenience and luxury, was the "fad" of its wealthy owner. I had many talks with the manager during my stay, and came to realize that most of the wastefulness I saw around me was not his fault, but that of the public, to whose taste he was obliged to cater. At dinner, after receiving your order, the waiter would disappear for half an hour, and then bring your entire meal on one tray, the over-cooked meats stranded in lakes of coagulated gravy, the entrees cold and the ices warm. He had generally forgotten two or three essentials, but to send back for them meant to wait another half-hour, as his other clients were clamoring to be served. So you ate what was before you in sulky disgust, and got out of the room as quickly as possible.

After one of these gastronomic races, being hungry, flustered, and suffering from indigestion, I asked mine host if it had never occurred to him to serve a _table d'hote_ dinner (in courses) as is done abroad, where hundreds of people dine at the same moment, each dish being offered them in turn accompanied by its accessories.

"Of course, I have thought of it," he answered. "It would be the greatest improvement that could be introduced into American hotel-keeping. No one knows better than I do how disastrous the present system is to all parties. Take as an example of the present way, the dinner I am going to give you to-morrow, in honor of Christmas. Glance over this _menu_. You will see that it enumerates every costly and delicate article of food possible to procure and a long list of other dishes, the greater part of which will not even be called for. As no number of _chefs_ could possibly oversee the proper preparation of such a variety of meats and sauces, all will be carelessly cooked, and as you know by experience, poorly served.