Part 13

Now, all these social dogmas must have had an immense influence on the receptive mind of Dinah Mulock, and readers must not lose sight of this fact should they be inclined to call some of her books didactic, formal, or old-fashioned. She never posed as a brilliant, impassioned writer of stories which tell of wrongs, or crimes, or great mental conflicts. In her novels there is no dissection of character, no probing into the moral struggles of the human creature. Her teaching holds high the standard of duty, patience, and the unquestioning belief that all that God wills is well.

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The enormous hold which, ever since its first appearance in 1857, "John Halifax" has had on a great portion of the English-speaking public, is due to the lofty elevation of its tone, its unsullied purity and goodness, combined with a great freshness, which appeals to the young and seems to put them and the book in touch with each other. Those who read the story years ago still recollect the charm it had for them; and, in a degree, the same fascination exists for youthful readers at the present time. The theme is noble, setting forth the high moral truth of "the nobility of man as man," and into its development the author threw all her powers.

From the opening sentence, where you are at once introduced to the ragged, muddy boy and the sickly helpless lad, you feel that these two will prove to be the leading actors in the story--probably made contrasts of, and perhaps played one against the other. This idea, however, is speedily dispelled. Possibly from a dread of failing where it is thought so many women do fail--in the portrayal of the unseen sides of character and the infinite subtleties it gives rise to--Miss Mulock, wisely we think, decided to place her story in the autobiographic form; and the gentle refined invalid, Phineas Fletcher, is made the _deus ex machina_ to unravel to the reader not only the romance of his friend John Halifax's history, but also the working of his noble chivalrous nature. Few situations are more pathetically drawn than the attitude of these two lads, with its exchange of dependence and hero-worship on the one side, and of tender, helpful compassion on the other. A true David and Jonathan we see them, full of the trust, confidence, and sincerity young unsullied natures are capable of. And the story of the friendship, as it grows towards maturity, is equally well told.

His energy and his indomitable faith in himself make a prosperous man of the penniless boy. We follow him on from driving the skin cart to being master of the tan-yard; and throughout all his temptations, struggles, success, he maintains the same honest, fearless spirit.

It seems natural that when to such an exalted nature love comes it should come encircled with romance, and the wooing of Ursula March, as told by sensitive, affectionate Phineas Fletcher, is very prettily described.

For the reason that Ursula is an heiress with a host of aristocratic relations, John believes his love for her to be hopeless. He struggles against this overwhelming passion for some time, until the continuous strain throws him into a fever of which his friend fears he will die. In this agonising strait Phineas is inspired with the idea of confessing the truth to Ursula; and, after a touching scene in which this is most delicately done, she determines to go to the man who is dying of love for her. In the interview, which is too long to be given in its entirety and too good to be curtailed, John tells her that owing to a great sorrow that has come to him he must leave Norton Bury and go to America. She begs to be told the reason, and without an actual avowal he lets her see his secret.

"'John, stay!'

"It was but a low, faint cry, like that of a little bird. But he heard it--felt it. In the silence of the dark she crept up to him, like a young bird to its mate, and he took her into the shelter of his love for evermore. At once all was made clear between them, for whatever the world might say they were in the sight of heaven equal, and she received as much as she gave."

When lights are brought into the room John takes Ursula's hand and leads her to where old Abel Fletcher is sitting.

"His head was erect, his eyes shining, his whole aspect that of a man who declares before all the world, 'This is my _own_." 'Eh?' said my father, gazing at them from over his spectacles.

"John spoke brokenly, 'We have no parents, neither she nor I. Bless her--for she has promised to be my wife.'

"And the old man blessed her with tears."

Abel Fletcher, grave, stern, uncompromising--as members of the Society of Friends in that day were wont to be--is a clever study. He will not yield readily to the influence of John, and when he does give way it is by slow degrees. Yet one of the most winning traits in this somewhat over-perfect young man, given at times to impress his moral obligations rather brusquely, is the deference he pays to his former master and the filial affection he keeps for him; and the author manages in these scenes to put the two into excellent touch with each other--so that, through John's attitude to him, the hard close-fisted old tanner is transfigured into a patriarch who fitly gives his blessing to the bride, and later on, in a scene of great pathos, bestows his last benediction on her blind baby daughter.

It was said at the time of its publication, and it is still said, that in "John Halifax" Miss Mulock reached the summit of her power. That she felt this herself seems to be shown by her adopting the title of "Author of 'John Halifax.'" Its publication was in many ways a new departure. It was the first of that numerous series of books brought out by her (after) life-long friend, Mr. Blackett. Those were not the days when "twenty thousand copies were exhausted before a word of this novel was written;" yet the book had a remarkable and legitimate success. Of its merits a notable critic said, "If we could erase half a dozen sentences from this book it would stand as one of the most beautiful stories in the English language, conveying one of the highest moral truths." And that these few sentences, while in no way affecting the actual beauty of the story, are a blot and an "artistic and intellectual blunder--" the more to be deplored in a book whose moral teaching throughout is so excellent--we must confess. "The ragged boy, with his open, honest face, as he asks the respectable Quaker for work, is no beggar; the lad who drives the cart of dangling skins is not inferior to Phineas Fletcher, who watches for him from his father's windows and longs for his companionship; and the tanner--the honest and good man who marries Ursula March, a lady born--is her equal. Having shown that men in the sight of God are equal and that therefore all good men must be equal upon earth, what need that John should have in his keeping a little Greek Testament which he views as a most precious possession because in it is written 'Guy Halifax, Gentleman'? Are we to conclude that all his moral excellence and intellectual worth were derived from _ladies_ and _gentlemen_ who had been his remote ancestors, but with whom he had never been in personal contact at all, since at twelve years old he was a ragged orphan, unable to read and write?"

Miss Mulock could not have meant this, and yet she lays herself open to the charge, a kind of echo of which is heard in the adding to her good plain title of "John Halifax" the unnecessary tag, "Gentleman."

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Her literary career being now fully established, Miss Mulock decided on taking up her permanent residence in London; and, about this time, she went to live at Wildwood, a cottage at North End, Hampstead. The now ubiquitous interviewer--that benefactor of those who want to know--had not then been called into being, so there is no record at hand to tell how the rooms were furnished, what the mistress wore, her likes, dislikes, and the various idiosyncrasies she displayed in half an hour's conversation. Such being the case we must be content with the simple fact that, charming by the candid sincerity of her disposition, and the many personal attractions that when young she possessed, Miss Mulock speedily drew around her a circle of friends whom, with rare fidelity, she ever after kept.

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"John Halifax" was followed in 1859 by "A Life for a Life," a novel which, although it never obtained the same popularity, fully maintains the position won by its precursor. In it Miss Mulock breaks new ground both as to plot and the manner in which she relates the story, which is told by the hero and heroine in the form of a journal kept by each, so that we have alternate chapters of _his_ story and _her_ story. This form of construction is peculiar and occasionally presents to the reader some difficulties, but as a medium to convey opinions and convictions which the author desires to demonstrate it is happily conceived. The motive of the book is tragedy, the keynote murder--that is murder according to the exigencies of the story-teller. Max Urquhart, the hero--who at the time the tale opens is a staid, serious man of forty--is the perpetrator of this crime, committed at the age of nineteen in a fit of intoxication on a man named Johnston. Journeying from London to join a brother who is dying of consumption at Pau, Urquhart, through a mistake, finds that instead of being at Southampton he is at Salisbury. On the way he has made the acquaintance of the pseudo-driver of the coach, a flashy, dissipated fellow, who by a tissue of lies induces the raw Scotch lad to remain for some hours at the inn and then be driven on by him to where they will overtake the right coach. By this man young Urquhart is made drunk, and when as a butt he no longer amuses the sottish company they brutally turn him into the street. Later on he is aroused by the cut of a whip. It is his coach companion who pacifies him with the assurance that if he gets into the gig he will be speedily taken by him to Southampton. The lad consents, he is helped up and soon falls fast asleep to be awakened in the middle of Salisbury plain by his savage tormentor, who pushes him out and tells him to take up his lodging at Stonehenge. The poor youth, with just sufficient sense left in him to feel that he is being kept from his dying brother, implores the ruffian to take him on his way. "To the devil with your brother," is the answer, and in spite of all entreaties, Johnston whips up his horse, and is on the point of starting, when Urquhart, maddened by rage, catches him unawares, drags him from the gig, and, flings him violently on the ground, where his head strikes against one of the great stones, and he is killed.

How Urquhart manages to reach Southampton, and to get to Pau, he never knows; but when he does arrive at his destination, it is to find his brother dead and buried, and the fit of mania which follows is set down to the shock this gives him. At the end of a year, hearing that Johnston's death is attributed to accident, and being under the conviction that if the truth were told he would be hanged, he resolves to lock the secret in his own breast until the hour of his death draws near, and, in the meanwhile, to expiate his offence by living for others, and for the good he can do to them. He becomes an army doctor, goes through the Crimean War, and, when we are introduced to him, is doing duty at Aldershot, near where, at a ball, he meets the inevitable she, Theodora Johnston. If the hero is drawn dark, thin, with a spare, wiry figure, and a formal, serious air, the portrait of the heroine, with her undeniably ordinary figure, and a face neither pretty nor young, forms a fitting pendant to it. These two are irresistibly drawn towards each other, and, notwithstanding that the lady bears the fatal name of Johnston, they soon become engaged. Dr. Urquhart's tender conscience then demands that the tragic misdeed of his life shall be confessed to the woman he is about to make his wife, and, in a letter, he confides to her the sad history, adding, as postscript, some few days later: "I have found his grave at last." Here follows the inscription, which proves the dead man to have been the son of Theodora's father, her own half-brother, Henry Johnston. "Farewell, Theodora!"

It is impossible here to give more than this crude outline of the plot of a book in which, far beyond the story she means to tell, the author has her own individual opinions and convictions to impress on us. The temptation to earnest writers to try, through their writings, to make converts of their readers, is often very strong, and in this instance Miss Mulock undoubtedly gave way to it. She had not only a vehement abhorrence of capital punishment, but, to quote from her book, she maintained "that any sin, however great, being repented of and forsaken, is, by God, and ought to be by man, altogether pardoned, blotted out, and done away."

As was at the time said, "Her argument demands a stronger case than she has dared to put;" but so ably are the incidents strung together, so touchingly are the relative positions of these suffering souls described, that their sorrows, affection, and fidelity become convincing; and, full of the pathetic tragedy of the situation, we are oblivious of the fact that what is called a crime is nothing greater than an accident, a misfortune, and that for murder we must substitute manslaughter.

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From the date of the appearance of "John Halifax," Miss Mulock's pen was never long idle. Composition was not a labour to her; and friends who knew her at that time, describe her as walking about the room, or bending over on a low stool, rapidly setting down her thoughts in that small delicate writing which gave no trouble to read. She had beautiful hands; a tall, slim, graceful figure; and, with the exception of her mouth, which was too small, and not well shaped, delicate and regular features. These attractions, heightened by a charming frankness of manner, made her very popular. Her poetic vein was strong. She published several volumes of poems, and many of her verses, when set to music, became much admired as songs.

Following "A Life for a Life," came, in somewhat quick succession, "Studies from Life," "Mistress and Maid," "Christian's Mistake," "A Noble Life," "Two Marriages." These in a period of ten years.

As may be supposed, they are not all of equal merit; neither does any one of them touch the higher level of the author's earlier books. Still, there is good honest work in each, and the same exalted purity of tone, while much of the sentimentality complained of before is wholly omitted or greatly toned down.

"Mistress and Maid" is one of those good, quiet stories, full of homely truths and pleasant teaching, in which is shown the writer's quick sympathy with the working class. The maid, Elizabeth, is as full of character and of refined feelings as is Hilary Leaf, the mistress, and her one romance of love, although not so fortunate, has quite as much interest. The opening scenes, in which these two first meet, are excellent, giving us, all through their early association, touches of humour--a quality which, in Miss Mulock's writings, is very rare.

The picture of the rather tall, awkward, strongly built girl of fifteen, hanging behind her anxious-eyed, sad-voiced mother, who pushes her into notice with "I've brought my daughter, ma'am, as you sent word you'd take on trial. 'Tis her first place, and her'll be awk'ard like at first. Hold up your head, Elizabeth," is drawn with that graphic fidelity which gives interest to the most commonplace things in life. The awkward girl proves to be a rough diamond, capable of much polish, and by the kindly teaching of Hilary Leaf she is turned into an admirable, praiseworthy woman. One has to resist the temptation to say more about Hilary Leaf, an energetic, intelligent girl who, when she cannot make a living for herself and her sister by school-keeping, tries, and succeeds, by shop-keeping. The description of the struggles of these two poor ladies to pay their way, and keep up a respectable appearance, comes sympathetically from the pen of a woman whose heart was ever open to similar distresses in real life. To her praise be it remembered that to any tale of true suffering Dinah Mulock never closed her ears or her hand.

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Her next two novels, "Christian's Mistake" and "A Noble Life," in our opinion, fall far short of any of her previous efforts. Yet they were both received with much popular favour, particularly the former, which called forth warm praise from reviewers.

For us not one of the characters has a spark of vitality. Christian is not even the shadow of a young girl made of flesh and blood. Her forbearance and self-abnegation are maddening. Her husband, the "Master of St. Bede's,'" twenty-five years her senior and a widower, is nothing but a lay figure, meant to represent a good man, but utterly devoid of intellect and, one would think, of feeling, since he permits his young bride, possessed of all the seraphic virtues, to be snubbed and brow-beaten by two vulgar shrewish sisters-in-law. There is no interest of plot or depicting of character, and the children are as unreal and offensive as their grown up relations. In "A Noble Life," also, there is nothing which stirs our sympathies. Even the personal deformities of the unfortunate little earl fail to touch us, and, when grown up and invested with every meritorious attribute, he is more like the "example" of a moral tale than a being of human nature.

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As has been said, the portrayal of men is not this author's strong point. "Her sympathy with a good man is complete on the moral, but defective on the intellectual side"--a serious deficiency in one who has to create beings in whom we are asked to take a sustained interest.

That she could rise superior to this defect is shown in "The Woman's Kingdom." In this story Miss Mulock displays all her old charm of simplicity and directness, and is strong in her treatment of domestic life. At the outset she announces that it will be a thorough love story, and takes as her text that "love is the very heart of life, the pivot upon which its whole machinery turns, without which no human existence can be complete, and with which, however broken and worn in part, it can still go on working somehow, and working to a comparatively useful and cheerful end." This question we shall not stop to argue, but proceed with--we cannot say the plot, for of plot there is none; it is just an every-day version of the old, old story, given with admirable force and sweetness. It is said to appeal principally to young women, and it is possible that this is true, as the writer can recall the intense pleasure reading it gave to her nearly thirty years ago.

The book opens with the description of some seaside lodgings, in which we find twin sisters as opposite in character as in appearance. Edna is an epitome of all the virtues in a very plain binding. Letty, vain, spoilt, but loving her sister dearly, is a beauty. "Such women Nature makes rarely, very rarely; queens of beauty who instinctively take their places in the tournament of life, and rain influence upon weak mortals, especially men mortals." Two of the latter kind arrive as lodgers at the same house, brothers, also most dissimilar--Julius Stedman, impulsive, erratic and undisciplined; William, his elder brother, a grave, hard-working doctor, just starting practice. The four speedily become acquaintances--friends--and when they part are secretly lovers. Letty, by reason of what she calls "her unfortunate appearance," never doubts but that she has conquered both brothers; but happily it is to Edna that the young doctor has given his heart; and when in time Letty hears the news, "and remembers that she had been placing herself and Dr. Stedman in the position of the Irish ballad couplet,

Did ye ever hear of Captain Baxter, Whom Miss Biddy refused afore he axed her?

her vanity was too innocent and her nature too easy to bear offence long."

"But to think that after all the offers I have had you should be the first to get married, or anyhow, engaged! Who would ever have expected such a thing?" "Who would, indeed?" said Edna, in all simplicity, and with a sense almost of contrition for the fact. "Well, never mind," answered Letty consolingly, "I am sure I hope you will be very happy; and as for me"--she paused and sighed--"I should not wonder if I were left an old maid after all, in spite of my appearance."

But to be left an old maid is not to be Letty's fate. Julius, already bewitched by her beauty through being much more thrown into her society, falls passionately in love with her, and for lack of any one else, and because his ardour flatters and amuses her, Letty encourages him, permits an engagement, and promises to join him in India. But on the voyage out she meets a rich Mr. Vanderdecken, with whom she lands at the Cape, and whom she marries. This is the tragic note in the happy story, the one drop of gall in the Stedmans' cup of felicity. Edna and her husband are patterns of domestic well-being. The joys and cares of every-day life have mellowed all that was good in them, and the account given of their home and their family is one we dwell upon lovingly.

Perhaps it is but natural that in our later reading we should note some small discrepancies that had formerly escaped us. We regret that the sisters had drifted so widely apart, and that each should seem to be so unconcerned at the distance which divides them. It is as if happiness can make us callous as well as luxury. And although it was true that Letty's desertion suddenly wrecked the hopes of her lover, it seems hardly probable that such an unstable being as Julius would have taken her falseness so seriously. A wiser man might have foreseen the possibility.

Still, when this and more is said, our liking for the story remains as strong as ever. We know of few books which give a better picture of healthful domestic happiness and pure family life.

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Although we have hitherto called, and shall continue to call, our authoress by her maiden name, she had in 1864 changed it by marrying Mr. G. Lillie Craik, a partner in the house of Macmillan & Co., and shortly after she removed to Shortlands, near Bromley, in Kent. This change in her state does not appear to have interfered with her occupation, and for many years volume followed volume in quick succession.

Unwisely, we think, for her literary reputation, she was led, through her strong sympathy, to advocate marriage with a deceased wife's sister in a novel, published in 1871, called "Hannah."

The novel with a purpose is almost certain to fall into the error of giving the argument on one side only. Its author has rarely any toleration for the ethical aspect of the other side of the question, and it is to be doubted if such books ever advance the cause they desire to advocate. In "Hannah" we are perfectly surfeited by those who wish to marry within the forbidden degree, and we feel as little toleration for the placid Bernard Rivers--one of those men who never believe in the pinch of a shoe until they want to put it on their own feet--as for Jim Dixon, who, after evading the law, speedily grows tired of the deceased wife's sister, and avails himself of his legal advantage to take another wife.