Chapter 2
A short sketch of this pilgrimage is a fair sample of these winter walks.
The delight I experienced in making this new acquisition to my geography was of itself sufficient to atone for any aches or weariness I may have felt. The mere fact that one may walk from Washington to Pumpkintown was a discovery I had been all these years in making. I had walked to Sligo, and to the Northwest Branch, and had made the Falls of the Potomac in a circuitous route of ten miles, coming suddenly upon the river in one of its wildest passes; but I little dreamed all the while that there, in a wrinkle (or shall I say furrow?) of the Maryland hills, almost visible from the outlook of the bronze squaw on the dome of the Capitol, and just around the head of Oxen Run, lay Pumpkintown.
The day was cold but the sun was bright, and the foot took hold of those hard, dry, gritty Maryland roads with the keenest relish. How the leaves of the laurel glistened! The distant oak woods suggested gray-blue smoke, while the recesses of the pines looked like the lair of Night. Beyond the District limits we struck the Marlborough pike, which, round and hard and white, held squarely to the east and was visible a mile ahead. Its friction brought up the temperature amazingly and spurred the pedestrians into their best time. As I trudged along, Thoreau's lines came naturally to mind:--
"When the spring stirs my blood With the instinct of travel,
I can get enough gravel On the old Marlborough road."
Cold as the day was (many degrees below freezing), I heard and saw bluebirds, and as we passed along, every sheltered tangle and overgrown field or lane swarmed with snowbirds and sparrows,--the latter mainly Canada or tree sparrows, with a sprinkling of the song, and, maybe, one or two other varieties. The birds are all social and gregarious in winter, and seem drawn together by common instinct. Where you find one, you will not only find others of the same kind, but also several different kinds. The regular winter residents go in little bands, like a well-organized pioneer corps,--the jays and woodpeckers in advance, doing the heavier work; the nuthatches next, more lightly armed; and the creepers and kinglets, with their slender beaks and microscopic eyes, last of all. [Footnote: It seems to me this is a borrowed observation, but I do not know to whom to credit it.]
Now and then, among the gray and brown tints, there was a dash of scarlet,--the cardinal grosbeak, whose presence was sufficient to enliven any scene. In the leafless trees, as a ray of sunshine fell upon him, he was visible a long way off, glowing like a crimson spar,--the only bit of color in the whole landscape.
Maryland is here rather a level, unpicturesque country,--the gaze of the traveler bounded, at no great distance, by oak woods, with here and there a dark line of pine. We saw few travelers, passed a ragged squad or two of colored boys and girls, and met some colored women on their way to or from church, perhaps. Never ask a colored person--at least the crude, rustic specimens--any question that involves a memory of names, or any arbitrary signs; you will rarely get a satisfactory answer. If you could speak to them in their own dialect, or touch the right spring in their minds, you would, no doubt, get the desired information. They are as local in their notions and habits as the animals, and go on much the same principles, as no doubt we all do, more or less. I saw a colored boy come into a public office one day, and ask to see a man with red hair; the name was utterly gone from him. The man had red whiskers, which was as near as he had come to the mark. Ask your washerwoman what street she lives on, or where such a one has moved to, and the chances are that she cannot tell you, except that it is a "right smart distance" this way or that, or near Mr. So-and-so, or by such and such a place, describing some local feature. I love to amuse myself, when walking through the market, by asking the old aunties, and the young aunties, too, the names of their various "yarbs." It seems as if they must trip on the simplest names. Bloodroot they generally call "grubroot;" trailing arbutus goes by the names of "troling" arbutus, "training arbuty-flower," and ground "ivory;" in Virginia they call woodchucks "moonacks."
On entering Pumpkintown--a cluster of five or six small, whitewashed blockhouses, toeing squarely on the highway--the only inhabitant we saw was a small boy, who was as frank and simple as if he had lived on pumpkins and marrow squashes all his days.
Half a mile farther on, we turned to the right into a characteristic Southern road,--a way entirely unkempt, and wandering free as the wind; now fading out into a broad field; now contracting into a narrow track between hedges; anon roaming with delightful abandon through swamps and woods, asking no leave and keeping no bounds. About two o'clock we stopped in an opening in a pine wood and ate our lunch. We had the good fortune to hit upon a charming place. A wood-chopper had been there, and let in the sunlight full and strong; and the white chips, the newly-piled wood, and the mounds of green boughs, were welcome features, and helped also to keep off the wind that would creep through under the pines. The ground was soft and dry, with a carpet an inch thick of pine-needles; and with a fire, less for warmth than to make the picture complete, we ate our bread and beans with the keenest satisfaction, and with a relish that only the open air can give.
A fire, of course,--an encampment in the woods at this season without a fire would be like leaving Hamlet out of the play. A smoke is your standard, your flag; it defines and locates your camp at once; you are an interloper until you have made a fire; then you take possession; then the trees and rocks seem to look upon you more kindly, and you look more kindly upon them. As one opens his budget, so he opens his heart by a fire. Already something has gone out from you, and comes back as a faint reminiscence and home feeling in the air and place. One looks out upon the crow or the buzzard that sails by as from his own fireside. It is not I that am a wanderer and a stranger now; it is the crow and the buzzard. The chickadees were silent at first, but now they approach by little journeys, as if to make our acquaintance. The nuthatches, also, cry "Yank! yank!" in no inhospitable tones; and those purple finches there in the cedars,--are they not stealing our berries?
How one lingers about a fire under such circumstances, loath to leave it, poking up the sticks, throwing in the burnt ends, adding another branch and yet another, and looking back as he turns to go to catch one more glimpse of the smoke going up through the trees! I reckon it is some remnant of the primitive man, which we all carry about with us. He has not yet forgotten his wild, free life, his arboreal habitations, and the sweet-bitter times he had in those long-gone ages. With me, he wakes up directly at the smell of smoke, of burning branches in the open air; and all his old love of fire and his dependence upon it, in the camp or the cave, come freshly to mind.
On resuming our march, we filed off along a charming wood-path,--a regular little tunnel through the dense pines, carpeted with silence, and allowing us to look nearly the whole length of it through its soft green twilight out into the open sunshine of the fields beyond. A pine wood in Maryland or in Virginia is quite a different thing from a pine wood in Maine or Minnesota,--the difference, in fact, between yellow pine and white. The former, as it grows hereabout, is short and scrubby, with branches nearly to the ground, and looks like the dwindling remnant of a greater race.
Beyond the woods, the path led us by a colored man's habitation,--a little, low frame house, on a knoll, surrounded by the quaint devices and rude makeshifts of these quaint and rude people. A few poles stuck in the ground, clapboarded with cedar-boughs and cornstalks, and supporting a roof of the same, gave shelter to a rickety one-horse wagon and some farm implements. Near this there was a large, compact tent, made entirely of cornstalks, with, for door, a bundle of the same, in the dry, warm, nest-like interior of which the husking of the corn crop seemed to have taken place. A few rods farther on, we passed through another humble dooryard, musical with dogs and dusky with children. We crossed here the outlying fields of a large, thrifty, well-kept-looking farm with a showy, highly ornamental frame house in the centre. There was even a park with deer, and among the gayly painted outbuildings I noticed a fancy dovecote, with an immense flock of doves circling aboxe it; some whiskey-dealer from the city, we were told, trying to take the poison out of his money by agriculture.
We next passed through some woods, when we emerged into a broad, sunlit, fertile-looking valley, called Oxen Run. We stooped down and drank of its clear white-pebbled stream, in the veritable spot, I suspect, where the oxen do. There were clouds of birds here on the warm slopes, with the usual sprinkling along the bushy margin of the stream of scarlet grosbeaks. The valley of Oxen Run has many good-looking farms, with old picturesque houses, and loose rambling barns, such as artists love to put into pictures.
But it is a little awkward to go east. It always seems left-handed. I think this is the feeling of all walkers, and that Thoreau's experience in this respect was not singular. The great magnet is the sun, and we follow him. I notice that people lost in the woods work to the westward. When one comes out of his house and asks himself, "Which way shall I walk?" and looks up and down and around for a sign or a token, does he not nine times out of ten turn to the west? He inclines this way as surely as the willow wand bends toward the water. There is something more genial and friendly in this direction.
Occasionally in winter I experience a southern inclination, and cross Long Bridge and rendezvous for the day in some old earthwork on the Virginia hills. The roads are not so inviting in this direction, but the line of old forts with rabbits burrowing in the bomb-proofs, and a magazine, or officers' quarters turned into a cow stable by colored squatters, form an interesting feature. But, whichever way I go, I am glad I came. All roads lead up to the Jerusalem the walker seeks. There is everywhere the vigorous and masculine winter air, and the impalpable sustenance the mind draws from all natural forms.
II. THE EXHILARATIONS OF THE ROAD
Afoot and light-hearted I take to the open road. WALT WHITMAN.
Ocasionally on the sidewalk, amid the dapper, swiftly moving, high-heeled boots and gaiters, I catch a glimpse of the naked human foot. Nimbly it scuffs along, the toes spread, the sides flatten, the heel protrudes; it grasps the curbing, or bends to the form of the uneven surfaces,--a thing sensuous and alive, that seems to take cognizance of whatever it touches or passes. How primitive and uncivil it looks in such company,--a real barbarian in the parlor! We are so unused to the human anatomy, to simple, unadorned nature, that it looks a little repulsive; but it is beautiful for all that. Though it be a black foot and an unwashed foot, it shall be exalted. It is a thing of life amid leather, a free spirit amid cramped, a wild bird amid caged, an athlete amid consumptives. It is the symbol of my order, the Order of Walkers. That unhampered, vitally playing piece of anatomy is the type of the pedestrian, man returned to first principles, in direct contact and intercourse with the earth and the elements, his faculties unsheathed, his mind plastic, his body toughened, his heart light, his soul dilated; while those cramped and distorted members in the calf and kid are the unfortunate wretches doomed to carriages and cushions.
I am not going to advocate the disuse of boots and shoes, or the abandoning of the improved modes of travel; but I am going to brag as lustily as I can on behalf of the pedestrian, and show how all the shining angels second and accompany the man who goes afoot, while all the dark spirits are ever looking out for a chance to ride.
When I see the discomforts that able-bodied American men will put up with rather than go a mile or half a mile on foot, the abuses they will tolerate and encourage, crowding the street car on a little fall in the temperature or the appearance of an inch or two of snow, packing up to overflowing, dangling to the straps, treading on each other's toes, breathing each other's breaths, crushing the women and children, hanging by tooth and nail to a square inch of the platform, imperiling their limbs and killing the horses,--I think the commonest tramp in the street has good reason to felicitate himself on his rare privilege of going afoot. Indeed, a race that neglects or despises this primitive gift, that fears the touch of the soil, that has no footpaths, no community of ownership in the land which they imply, that warns off the walker as a trespasser, that knows no way but the highway, the carriage-way, that forgets the stile, the foot-bridge, that even ignores the rights of the pedestrian in the public road, providing no escape for him but in the ditch or up the bank, is in a fair way to far more serious degeneracy.
Shakespeare makes the chief qualification of the walker a merry heart:--
"Jog on, jog on, the footpath way, And merrily hent the stile-a;
A merry heart goes all the day, Your sad tires in a mile-a."
The human body is a steed that goes freest and longest under a light rider, and the lightest of all riders is a cheerful heart. Your sad, or morose, or embittered, or preoccupied heart settles heavily into the saddle, and the poor beast, the body, breaks down the first mile. Indeed, the heaviest thing in the world is a heavy heart. Next to that, the most burdensome to the walker is a heart not in perfect sympathy and accord with the body,--a reluctant or unwilling heart. The horse and rider must not only both be willing to go the same way, but the rider must lead the way and infuse his own lightness and eagerness into the steed. Herein is no doubt our trouble, and one reason of the decay of the noble art in this country. We are unwilling walkers. We are not innocent and simple-hearted enough to enjoy a walk. We have fallen from that state of grace which capacity to enjoy a walk implies. It cannot be said that as a people we are so positively sad, or morose, or melancholic as that we are vacant of that sportiveness and surplusage of animal spirits that characterized our ancestors, and that springs from full and harmonious life,--a sound heart in accord with a sound body. A man must invest himself near at hand and in common things, and be content with a steady and moderate return, if he would know the blessedness of a cheerful heart and the sweetness of a walk over the round earth. This is a lesson the American has yet to learn,--capability of amusement on a low key. He expects rapid and extraordinary returns. He would make the very elemental laws pay usury. He has nothing to invest in a walk; it is too slow, too cheap. We crave the astonishing, the exciting, the far away, and do not know the highways of the gods when we see them,--always a sign of the decay of the faith and simplicity of man.
If I say to my neighbor, "Come with me, I have great wonders to show you," he pricks up his ears and comes forthwith; but when I take him on the hills under the full blaze of the sun, or along the country road, our footsteps lighted by the moon and stars, and say to him, "Behold, these are the wonders, these are the circuits of the gods, this we now tread is a morning star," he feels defrauded, and as if I had played him a trick. And yet nothing less than dilatation and enthusiasm like this is the badge of the master walker.
If we are not sad, we are careworn, hurried, discontented, mortgaging the present for the promise of the future. If we take a walk, it is as we take a prescription, with about the same relish and with about the same purpose; and the more the fatigue, the greater our faith in the virtue of the medicine.
Of those gleesome saunters over the hills in spring, or those sallies of the body in winter, those excursions into space when the foot strikes fire at every step, when the air tastes like a new and finer mixture, when we accumulate force and gladness as we go along, when the sight of objects by the roadside and of the fields and woods pleases more than pictures or than all the art in the world,--those ten or twelve mile dashes that are but the wit and effluence of the corporeal powers,--of such diversion and open road entertainment, I say, most of us know very little.
I notice with astonishment that at our fashionable watering-places nobody walks; that, of all those vast crowds of health-seekers and lovers of country air, you can never catch one in the fields or woods, or guilty of trudging along the country road with dust on his shoes and sun-tan on his hands and face. The sole amusement seems to be to eat and dress and sit about the hotels and glare at each other. The men look bored, the women look tired, and all seem to sigh, "O Lord! what shall we do to be happy and not be vulgar?" Quite different from our British cousins across the water, who have plenty of amusement and hilarity, spending most of the time at their watering-places in the open air, strolling, picnicking, boating, climbing, briskly walking, apparently with little fear of sun-tan or of compromising their "gentility."
It is indeed astonishing with what ease and hilarity the English walk. To an American it seems a kind of infatuation. When Dickens was in this country, I imagine the aspirants to the honor of a walk with him were not numerous. In a pedestrian tour of England by an American, I read that, "after breakfast with the Independent minister, he walked with us for six miles out of town upon our road. Three little boys and girls, the youngest six years old, also accompanied us. They were romping and rambling about all the while, and their morning walk must have been as much as fifteen miles; but they thought nothing of it, and when we parted were apparently as fresh as when they started, and very loath to return."
I fear, also, the American is becoming disqualified for the manly art of walking by a falling off in the size of his foot. He cherishes and cultivates this part of his anatomy, and apparently thinks his taste and good breeding are to be inferred from its diminutive size. A small, trim foot, well booted or gaitered, is the national vanity. How we stare at the big feet of foreigners, and wonder what may be the price of leather in those countries, and where all the aristocratic blood is, that these plebeian extremities so predominate! If we were admitted to the confidences of the shoemaker to Her Majesty or to His Royal Highness, no doubt we should modify our views upon this latter point, for a truly large and royal nature is never stunted in the extremities; a little foot never yet supported a great character.
It is said that Englishmen, when they first come to this country, are for some time under the impression that American women all have deformed feet, they are so coy of them and so studiously careful to keep them hid. That there is an astonishing difference between the women of the two countries in this respect, every traveler can testify; and that there is a difference equally astonishing between the pedestrian habits and capabilities of the rival sisters, is also certain.
The English pedestrian, no doubt, has the advantage of us in the matter of climate; for, notwithstanding the traditional gloom and moroseness of English skies, they have in that country none of those relaxing, sinking, enervating days, of which we have so many here, and which seem especially trying to the female constitution,--days which withdraw all support from the back and loins, and render walking of all things burdensome. Theirs is a climate of which it has been said that "it invites men abroad more days in the year and more hours in the day than that of any other country."
Then their land is threaded with paths which invite the walker, and which are scarcely less important than the highways. I heard of a surly nobleman near London who took it into his head to close a footpath that passed through his estate near his house, and open another a little farther off. The pedestrians objected; the matter got into the courts, and after protracted litigation the aristocrat was beaten. The path could not be closed or moved. The memory of man ran not to the time when there was not a footpath there, and every pedestrian should have the right of way there still.
I remember the pleasure I had in the path that connects Stratford-on-Avon with Shottery, Shakespeare's path when he went courting Anne Hathaway. By the king's highway the distance is some farther, so there is a well-worn path along the hedgerows and through the meadows and turnip patches. The traveler in it has the privilege of crossing the railroad track, an unusual privilege in England, and one denied to the lord in his carriage, who must either go over or under it. (It is a privilege, is it not, to be allowed the forbidden, even if it be the privilege of being run over by the engine?) In strolling over the South Downs, too, I was delighted to find that where the hill was steepest some benefactor of the order of walkers had made notches in the sward, so that the foot could bite the better and firmer; the path became a kind of stairway, which I have no doubt the plowman respected.
When you see an English country church withdrawn, secluded, out of the reach of wheels, standing amid grassy graves and surrounded by noble trees, approached by paths and shaded lanes, you appreciate more than ever this beautiful habit of the people. Only a race that knows how to use its feet, and holds footpaths sacred, could put such a charm of privacy and humility into such a structure. I think I should be tempted to go to church myself if I saw all my neighbors starting off across the fields or along paths that led to such charmed spots, and were sure I should not be jostled or run over by the rival chariots of the worshipers at the temple doors. I think that is what ails our religion; humility and devoutness of heart leave one when he lays by his walking shoes and walking clothes, and sets out for church drawn by something.
Indeed, I think it would be tantamount to an astonishing revival of religion if the people would all walk to church on Sunday and walk home again. Think how the stones would preach to them by the wayside; how their benumbed minds would warm up beneath the friction of the gravel; how their vain and foolish thoughts, their desponding thoughts, their besetting demons of one kind and another, would drop behind them, unable to keep up or to endure the fresh air! They would walk away from their ennui, their worldly cares, their uncharitableness, their pride of dress; for these devils always want to ride, while the simple virtues are never so happy as when on foot. Let us walk by all means; but if we will ride, get an ass.