William Morris to Whistler Papers and addresses on art and craft and the commonweal.
Part 7
It of course remains to be proved how far technical schools can really efficiently take the place of the old workshop training under the apprenticeship system, which led to good results in the past, but while one must of course recognize that changed times require new methods, we ought also clearly to realize that efficiency in the use of tools and materials, and adaptability to materials, with the view of bearing on the prosperity of trade and supplying manufacturers with more highly skilled designers and workmen, with increased competition, go to form _one_ aim and ultimate object. Quite another is the like efficiency, governed by the fresh creative impulse of artists and craftsman taking keen pleasure in their work, with leisure for reflection and enjoyment, and the gathering of fresh ideas from no poor, mean or stinted life, and not deprived of the stimulating influences of natural or architectural beauty, or the touch of refinement, and with the stimulating emulation and co-operation of fellowship instead of cut-throat competition.
These are two ideals somewhat distinct. It remains to be seen which goal we shall ultimately reach, but much depends upon which we each individually work for, since individual impulse and action are precipitated in the collective force which finally moves the world.
At present the requirements of artistic ideals are not always identical with the demands of commerce, and sometimes not so in any sense at all. There must be always I should think some particular individual reserve in the artist which must bide its time and the fitting medium and opportunity for its expression. The world is slow to apprehend new manifestations of original talent and will not accept immature masterpieces. It becomes a question therefore for the individual artist how far he can, without casting away or losing sight of his higher ideals and aspirations, associate himself with work of a less ambitious, more immediately serviceable, but not necessarily less artistic kind. It is here that technical knowledge will come in to help him, and there is room for the very best talents and invention in design in the work of the loom, and the printing press, iron, wood, stone, metal, glass, in a thousand materials and forms which contribute to build up the life of ordinary civilized man. When the design and construction of our furniture, and the various patterns and accessories which minister to the daily wants of humanity fall into purely mechanical hands, and artistic craftsmen no longer concern themselves with the unity of use and beauty, the sense of beauty and pleasure in life which comes of the exercise of the artistic faculty and of its appreciation, both are in a fair way to perish of inanition.
It cannot too often be insisted on that the vital springs which nourish the growth of the tree of art to its topmost branches must be looked for in the harmonious character of all things connected with life itself, and since human happiness is bound up with harmonious social arrangements in all ways, the importance of such considerations cannot well be exaggerated.
As in the pursuit of art we advance in the possession and interpretation of beauty and in the power of conferring higher pleasure to the cultivated senses and intellect, so are the forms of art apt to be placed higher in the scale: but High Art can only mean the art which embodies the highest beauty and conveys the most lasting and ennobling pleasure. It is its _quality_ more than its particular _form_ which settles this. Sharp lines of demarcation are often drawn between fine art and decorative, or industrial, art, for instance, which have proved very misleading. A good design is far and away better than a bad picture any day, but the arts are really an equal brotherhood. Excellence in any one branch probably requires as fine capacities as excellence in another. Beauty is of different kinds, but perfect beauty of design and workmanship must be acknowledged to be so, after its kind, whenever we meet with it, and who shall hold the scales between one kind of beauty and another.
If an exquisite work of the loom--say such a Persian carpet as may be seen in the Victoria and Albert Museum, satisfies the eye with lovely and subtle harmonies of colour, with delicate and beautiful and inventive design, and even suggestions of romance and poetry: can the finest work of the painter give us more? Are threads and dyes necessarily inferior to pigments and palettes, or the loom less a work of ingenious joinery than the easel?
Whatever may be the official and scientific classification of the arts agreed on, there is but one spirit in which to study and practice in any or all of them--sincerity and the love of beauty. "Strive to attain excellence in the things which are themselves excellent" sounds a good dictum but it is thoroughly Academic. Certain things are assumed to be excellent, and then excellence is to be striven for in them and in them alone. But how often in life--in the history of art and humanity has it been that some great artist and inventor has taken some poor despised thing and made it excellent. Think of the wealth of beauty and invention which makes alive the smallest fragment of Gothic carving, and invests every cup and bowl, every bench end and knife-handle of the middle ages with beauty and romance. The commonest weed may contain a fine motive in design, just as, in another way, the whole spirit of Japanese art in its weird, half-supernatural naturalism and magic delicacy of touch, may haunt a tiny ivory button, or be wrought into a sword hilt.
It does not follow that everything should be ornamented. Artistic feeling is shown often as much in the judgement which restrains or forbids ornament as in the fertility of invention from which it springs.
Organic consistency, adaptation to purpose, harmony and relation to surroundings. These are qualities at least as important as ornament.
Yet it seems often to be thought that decorative art means ornamenting something: but the very word decoration must mean something appropriate--fitting, perfectly adapted.
The engineer who borrows cast-iron Roman capitals and mouldings to adorn the iron railing and supports of his gasometer is not necessarily making it more artistic. A wrought-iron screen veiling the cylinder altogether, full of fancy and grace of treatment, might be more artistic--though it might raise the price of gas.
The skeleton has a beauty of its own, "Thou art nor modelled, glazed, or framed," says Tennyson, to his "rough sketch of man." Yet we should not like to live in a world of skeletons, however valuable a knowledge of the bones and mechanism of the joints is to students of the human form.
Engineers are good skeleton makers, but their skeleton structures do not often appeal to the sense of the beautiful--from the Eiffel Tower to the Forth Bridge. They can never be mistaken for architecture, they are triumphs of engineering, but they remain skeletons, and they are too big to be put in the cupboard. Perhaps our engineers are busy devising skeletons for the future to clothe and invest with life and beauty--or to _bury_! Yet for all that constructive lines--at least, simple ones which the eye can follow are, as a rule, beautiful lines. But I think if the sense of beauty was really a living and effective force, we should consider it a crime to destroy natural or architectural beauty, or to take away the public possession or enjoyment of it by any means, and should insist that the problem of utility was but half solved unless the result was harmonious.
At present the world seems too busy about other matters--dissecting and analysing, experimenting, buying and selling, manufacturing and speculating, to care collectively for beauty, perhaps, and truth is at present too many-sided and composite to be easily reconciled with beauty. All is tumult and conflict, and through the smoke and dust of the commercial competitive battle in which we spend our lives we are not quite sure when the sun is shining, and when we _are_ sure, are perhaps too busy making the proverbial hay to notice the beauty of it. That is only for artists and idlers, and the world has such a horror of idleness that people, not condemned to hard labour, have acquired a habit of being extremely busy about nothing in particular, and it is supposed to be a conclusive argument against Socialism to ask "What will you do with the idle?" which seems a little like raising an objection to eating your dinner because you don't know what you will do when you are not hungry!
Artistic ability and power of design are often talked of as if they were in the nature of conjuring tricks, and their exponents like those automatic machines at the stations which only require "a penny in the slot" to satisfy every ordinary modern human requirement from butter-scotch to green spectacles.
It is not sufficiently realized that the sense of art and the power of its creation is a growth of the mind (as well as facility of hand) which must have its processes of germination and fruition.
Art is not nature. It is a commentary or creative variation upon it, but in the progress of its own development art follows natural laws. Truth and Beauty are true lovers, but the course of true love never did run smooth. While Truth in various disguises is roaming desert places, sometimes like a knight errant fighting with sphinxes and dragons, sometimes, like Thor with his hammer, striking blows, the effects of which are only seen long afterwards; Beauty, like an enchanted princess, is often shut up in gloomy castles closed round with thorny woods or thronging factory chimneys. It is our business to re-discover her, to awaken her, to interpret her afresh to the world--to show that if beauty sleeps, our senses are only half awake, and our lives a meaningless monotony.
[Footnote 5: Mr. Liberty Tadd has since developed his system and has embodied his teaching in a large and fully illustrated work--"New Methods in Education." He has visited this country and given lectures in exposition of his method, a part of which is known as bi-manual training, or ambidexterity, upon which there is an interesting book by Mr. John Jackson, F.E.I.S., with an introduction by Major-General R. S. S. Baden-Powell, C.B., published by Messrs. Kegan Paul, Trench and Co.]
ON SOME OF THE ARTS AND CRAFTS ALLIED TO ARCHITECTURE
ON SOME OF THE ARTS AND CRAFTS ALLIED TO ARCHITECTURE.
AN ADDRESS TO THE STUDENTS OF THE ARCHITECTURAL ASSOCIATION
I have been asked to address you on the Arts allied to Architecture. Now, as students of Architecture you will feel, considering how closely associated all the arts of design have been in the past, with Architecture as the mother-art, that it would be very difficult to draw a line between them, or to define the precise point at which any one of them naturally part company to be considered as a separate art. In the course of evolution many causes and forces have combined to change their relationship, however, and to give some of them a more or less independent position relatively to what they once had, as in the case of modern painting and sculpture; although these arts in their origin appear to be more closely related and essential to the forms of architecture with which they are combined than almost any of the other crafts. Indeed, it would almost seem as if sculpture might dispute the claim of primogeniture with architecture itself, since cave-dwelling and rock-cut temples seem more of the nature of the former; and also when we come to the wall sculptures of Nineveh and find winged bulls forming gateways; or see, as at the gate of Mycenae, beyond the builders' cyclopean craft of stone on stone, the only architectural forms and ornament in the sculpture of the slab over the gateway itself, in the column each side of which the lions stand, and in the carved discs and spirals below them.
Again, when we come to the buildings of ancient Athens, temples of the Parthenon type might almost be described as frames or pedestals for sculpture, although in the case of the Parthenon the architecture and sculpture are so perfectly united that we hardly think of them apart. The sculptor seizes upon the deep pediments and the triglyphs to tell his mythical and symbolic story, and emphasizes them in bold relief and counterbalancing mass; to which the lines of roof and cornice, of entablature and column play a harmonious accompaniment, while the more delicate frieze completes and unites the whole scheme. Though we know that sculpture was not left to the cold embrace of white marble, but must have been beautiful in colour as it now is in form, the genius of sculpture seems to dominate here. Greek architecture, too, only repeats in stone and marble and on a large scale the primitive construction of wood; and this takes us back to the days of the sacred ark, or the tabernacle of the Israelites, more of a shrine or tent than a building, which depended so much for its beauty upon the adornment it received from--"The cunning workman, the engraver, the embroiderer in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work" (Ex. xxxv, 35). Certainly here, as in the descriptions of the building of Solomon's temple all the arts appeared to co-operate and were equally important to the beauty of the result, and we get a splendid picture of oriental colour and ornament. The account of the olive-tree doors of the temple carved with cherubim and palm trees and open flowers and overlaid with gold, shows the early use of a craft very dear to the modern decorator--gilding: though it probably means a more substantial kind than that of the modern frame-maker, since the text has it that "he covered them with gold fitted upon the carved work" (1 Kings, vi, 35).
The craft of working thin plates of gold and other metals in repoussé is clearly a very ancient one, and contributed to what must have been a very splendid effect in interior decoration. Our use of silvered or gilded metal in modern wall sconces and door plates may be a relic of times when it was more extensively used and on larger surfaces, but one can hardly imagine a more splendid effect than a wall covering of beaten gold.
The ordinary brass or copper repoussé work of our own day is either worked from the surface only by following the lines of the design drawn on the metal by a tool called a tracer, straight or curved, as may be required for straight or curved lines, although a straight tracer will follow all but very small curves. The tracer is tapped with a broad-ended hammer according to the amount of relief intended. I should have said the sheet of metal is fastened down over a sheet of lead by screws or nails to a deal board before working on. When the outlines of the design are hammered out, the background, which bumps up between the traced lines, has to be matted. This may be done by various patterned tools called matting tools. Your design, when the matting is done, will stand in low relief from its ground, and may be polished as much as desired. Although a pleasing effect of soft relief is obtained, this is not carrying the work very far, and would only satisfy amateurs. True repoussé work consists in actually modelling by the hammer and punch, and for this both for delicate and bold relief it is necessary to reverse the metal on the pitch block. This is formed of a mixture of pitch and Russian tallow sprinkled with plaster of paris, which forms a somewhat firm but easily indentable substance when warmed, and can be held together in tin trays. While the pitch is soft you must press in your metal plate the reverse side up and then beat up the hollows of the design as they have been defined by the tracer on the face of the work and which show clearly on the back. The tools used for doing this are rounded punches of various forms. The hammering is done rather persuasively, as sudden blows make sudden dents, which are not easily smoothed. Parts of the work, again, may be hammered on the surface over a lead or pitch block, or it may be hammered over a pattern carved in wood. This method is used when several forms recur, or it is desired to repeat the same pattern.
Another art of very early association with Architecture is mosaic, which may be said to be perhaps the most permanent and most splendid kind of architectural decoration ever used. In the matter of marble mosaic the Romans, though not the inventors of the art, in their pavements carried it to great elaboration, and worked it in many forms, the most successful being, to my mind, the simpler forms of flat pattern-work such as are seen in the baths of Caracalla at Rome, where white marble, or black, or black or white, is very effectively used, and there are some admirable scale-pattern borders. These make more reserved and satisfactory decorations for a floor than the shaded pictorial battle-pieces and figures of gladiators such as are seen at the Borghese Villa. In the Bardo Palace Museum at Tunis there is a very fine collection of Roman mosaic pavements. There has been a very extensive revived use of marble mosaic for the covering of entrance floors and halls in our own time; but it has been rather too much of the second-hand Roman type, although at its best it is a good type, and, as we know, many original Roman examples have been discovered, so that we are not without historic models in our own country. Marble mosaic is usually somewhat limited in colour but looking to the variety and beauty of tint to be found in marbles there is perhaps more restriction than need be, as well as in type of design. I made a design for the floor of a bank at Cleveland, Ohio, when I was in the States, which I am afraid might have tried the colour-resources of the mosaicist, since I introduced a symbolical figure of Columbia coining, wrapped in a robe of stars and stripes, which, however, would look sober enough when translated into marble tones.
For real splendour of colour we must turn to glass mosaic, and for magnificent examples of its architectural use we cannot do better than look at the churches of Ravenna. My friend, the late J. T. Micklethwaite, speaking of mosaic, once humorously remarked that mosaic in decoration was "like beer--of no use unless you had a lot of it." (That is all very well for those who can imbibe, and the dictum should appeal to Britons.) However, the use of mosaic at Ravenna and St. Mark's shows what my friend meant. In the mausoleum of Gallia Placida, a small rounded arched and vaulted Byzantine building of the fifth century, there are no mouldings or carving, or any kind of architectural enrichment, to interfere with the effect of the complete lining of mosaic, chiefly in pale tones of gold and colour on a deep, subdued but rich blue ground. The effect is very solemn and splendid. The actual workmanship of the Ravenna mosaics would no doubt be considered rough by the more mechanical modern mosaicist who does not accept the cube principle in using tesserae. The head of the Empress Theodora at San Vitale, for instance, is very simply done. The tesserae are few--but since the effect from the proper distance is fine, they must be fit though few. Then these mosaics like all the ancient ones, must have been worked from the surface. This gives a certain play of surface and depth and richness of colour, each tesserae not having been set at precisely the same angle to the plane of the wall, or to its neighbour cube.
The modern Venetian way is to make the panels perfectly flat on the surface, the cement being spread over the tesserae when arranged face downwards. The modern Venetian workmen will copy a cartoon properly tesserated with the utmost precision, as I have discovered, but his panels have not the surface sparkle and variety of the old work. The method of putting in the tesserae from the front has however been revived since I made my designs. The design by Sir Edward Burne-Jones for the dome of the New American Church at Rome was worked in this way, and recently a mosaic altar-piece of "The Last Supper," for a church in Philadelphia, was executed in this way by Mr. and Mrs. Henry Holiday, the tesserae being inserted in a layer of putty.
In London we have the great work of Sir W. B. Richmond in the choir of St. Paul's, which was all worked from the surface--the tesserae being set in red lead putty which, occasionally allowed to show at the joints, gives a certain warmth of tone to the whole. Whatever difference of opinion there may be about the decoration of St. Paul's, the designs of Sir William Richmond are exceedingly fine and conceived in a noble spirit.
Mr. Anning Bell has carried out a charming design in mosaic worked from the surface for the exterior of the Horniman Museum. One projected for the exterior of the Whitechapel Picture Gallery, from a design of my own, has not so far been executed for want of funds.
I have often thought, when looking at the beautiful arrangements of tint in the fine shingle of some of our sea beaches, that the materials for a very effective kind of mosaic, at small cost, might be found there, and adapted for the ornamentation of the external walls of seaside houses, in friezes, strings, panels, or even entire walls. In thus reviving the ancient art of pebble-mosaic, a charming local character might thus be given to the buildings of certain of our coast places which would add very greatly to their attractions. The thing, of course, would need some intelligence and taste, without which indeed the most costly and beautiful materials in the world may be wasted.
One of the most charming and simple ways of decorating external walls is to be found in the patterns indented in the plaster of the surface filling of half-timbered houses such as are so plentiful in Suffolk and Essex. It is a characteristic and ancient method which it is gratifying to note is made use of by modern architects and builders in that district. Figures and ornament in relief are also used. A mixture of Portland cement and lime is a good material for this purpose, as it does not set too quickly, but finally sets hard and is durable.