Widger S Quotations From The Project Gutenberg Editions Of The

Chapter 1

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WIDGER'S QUOTATIONS

FROM THE PROJECT GUTENBERG EDITION OF THE ESSAYS OF MICHEL DE MONTAIGNE

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CONTENTS:

Dec 2002 The Essays of Montaigne, V01, 1877, Cotton [MN#01][mn01v10.txt]3581 THE LIFE OF MONTAIGNE THE LETTERS OF MONTAIGNE

Dec 2002 The Essays of Montaigne, V02, 1877, Cotton [MN#02][mn02v10.txt]3582 BOOK THE FIRST.--CHAP. I. to XII. I. That Men by Various Ways Arrive at the Same End. II. Of Sorrow. III. That our affections carry themselves beyond us . IV. That the soul discharges her passions upon false objects, where the true are wanting. V. Whether the governor of a place besieged ought himself to go out to parley. VI. That the hour of parley is dangerous. VII. That the intention is judge of our actions. VIII. Of idleness. IX. Of liars. X. Of quick or slow speech. XI. Of prognostications. XII. Of constancy.

Dec 2002 The Essays of Montaigne, V03, 1877, Cotton [MN#03][mn03v10.txt]3583 BOOK THE FIRST.--CHAP. XIII. to XXI. XIII. The ceremony of the interview of princes. XIV. That men are justly punished for being obstinate in the defence of a fort. XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage of another.

Dec 2002 The Essays of Montaigne, V04, 1877, Cotton [MN#04][mn04v10.txt]3584 BOOK THE FIRST.--CHAP. XXII. to XXIV. XXII. Of custom, and that we should not easily change a law received XXIII. Various events from the same counsel. XXIV. Of pedantry.

Dec 2002 The Essays of Montaigne, V05, 1877, Cotton [MN#05][mn05v10.txt]3585 BOOK THE FIRST.--CHAP. XXV. to XXVI. XXV. Of the education of children. XXVI. That it is folly to measure truth and error by our own capacity.

Dec 2002 The Essays of Montaigne, V06, 1877, Cotton [MN#06][mn06v10.txt]3586 BOOK THE FIRST.--CHAP. XXVII. to XXXVIII. XXVII. Of friendship. XXVIII. Nine-and-twenty sonnets of Estienne de la Boetie. XXIX. Of moderation. XXX. Of cannibals. XXXI. That a man is soberly to judge of the divine ordinances. XXXII. That we are to avoid pleasures, even at the expense of life. XXXIII. That fortune is oftentimes observed to act by the rule of reason. XXXIV. Of one defect in our government. XXXV. Of the custom of wearing clothes. XXXVI. Of Cato the Younger. XXXVII. That we laugh and cry for the same thing. XXXVIII. Of solitude.

Dec 2002 The Essays of Montaigne, V07, 1877, Cotton [MN#07][mn07v10.txt]3587 BOOK THE FIRST.--CHAP. XXXIX. to XLVII. XXXIX. A consideration upon Cicero. XL. That the relish of good and evil depends in a great measure upon opinion. XLI. Not to communicate a man's honour. XLII. Of the inequality amongst us. XLIII. Of sumptuary laws. XLIV. Of sleep. XLV. Of the battle of Dreux. XLVI. Of names. XLVII. Of the uncertainty of our judgment.

Dec 2002 The Essays of Montaigne, V08, 1877, Cotton [MN#08][mn08v10.txt]3588 BOOK THE FIRST.--CHAP. XLVIII. to LVII. XLVIII. Of war-horses, or destriers. XLIX. Of ancient customs. L. Of Democritus and Heraclitus. LI. Of the vanity of words. LII. Of the parsimony of the Ancients. LIII. Of a saying of Caesar. LIV. Of vain subtleties. LV. Of smells. LVI. Of prayers. LVII. Of age.

Dec 2002 The Essays of Montaigne, V09, 1877, Cotton [MN#09][mn09v10.txt]3589 BOOK THE SECOND.--CHAP. I. to VI. I. Of the inconstancy of our actions. II. Of drunkenness. III. A custom of the Isle of Cea. IV. To-morrow's a new day. V. Of conscience. VI. Use makes perfect.

Dec 2002 The Essays of Montaigne, V10, 1877, Cotton [MN#10][mn10v10.txt]3590 BOOK THE SECOND.--CHAP. VII. to XII. VII. Of recompenses of honour. VIII. Of the affection of fathers to their children. IX. Of the arms of the Parthians. X. Of books. XI. Of cruelty. XII.

Dec 2002 The Essays of Montaigne, V11, 1877, Cotton [MN#11][mn11v10.txt]3591 BOOK THE SECOND.--CHAP. XIII. to XVII. XIII. Of judging of the death of another. XIV. That the mind hinders itself. XV. That our desires are augmented by difficulty. XVI. Of glory. XVII. Of presumption.

Dec 2002 The Essays of Montaigne, V12, 1877, Cotton [MN#12][mn12v10.txt]3592 BOOK THE SECOND.--CHAP. XVIII. to XXXI. XVIII. Of giving the lie. XIX. Of liberty of conscience. XX. That we taste nothing pure. XXI. Against idleness. XXII. Of Posting. XXIII. Of ill means employed to a good end. XXIV. Of the Roman grandeur. XXV. Not to counterfeit being sick. XXVI. Of thumbs. XXVII. Cowardice the mother of cruelty. XXVIII. All things have their season. XXIX. Of virtue. XXX. Of a monstrous child. XXXI. Of anger.

Dec 2002 The Essays of Montaigne, V13, 1877, Cotton [MN#13][mn13v10.txt]3593 BOOK THE SECOND.--CHAP. XXXII. to XXXVII. XXXII. Defence of Seneca and Plutarch. XXXIII. The story of Spurina. XXXIV. Observation on the means to carry on a war according to Julius Caesar. XXXV. Of three good women. XXXVI. Of the most excellent men. XXXVII. Of the resemblance of children to their fathers.

Dec 2002 The Essays of Montaigne, V14, 1877, Cotton [MN#14][mn14v10.txt]3594 BOOK THE THIRD.--CHAP. I. to IV. I. Of Profit and Honesty. II. Of Repentance. III. Of Three Commerces. IV. Of Diversion.

Dec 2002 The Essays of Montaigne, V15, 1877, Cotton [MN#15][mn15v10.txt]3595 BOOK THE THIRD.--CHAP. V. V. Upon Some verses of Virgil.

Dec 2002 The Essays of Montaigne, V16, 1877, Cotton [MN#16][mn16v10.txt]3596 BOOK THE THIRD.--CHAP. VI. to VIII. VI. Of Coaches. VII. Of the Inconvenience of Greatness. VIII. Of the Art of Conference.

Dec 2002 The Essays of Montaigne, V17, 1877, Cotton [MN#17][mn17v10.txt]3597 BOOK THE THIRD.--CHAP. IX. IX. Of Vanity.

Dec 2002 The Essays of Montaigne, V18, 1877, Cotton [MN#18][mn18v10.txt]3598 BOOK THE THIRD.--CHAP. X. to XII. X. Of Managing the Will. XI. Of Cripples. XII. Of Physiognomy.

Dec 2002 The Essays of Montaigne, V19, 1877, Cotton [MN#19][mn19v10.txt]3599 BOOK THE THIRD.--CHAP. XIII. XIII. Of Experience.

Dec 2002 The Complete Essays of Montaigne, Cotton [MN#20][mn20v10.txt]3600 Entire Project Gutenberg Montaigne Letters and Essays ed. 1877

BOOK THE FIRST: I. That men by various ways arrive at the same end. II. Of Sorrow. III. That our affections carry themselves beyond us . IV. That the soul discharges her passions upon false objects, where the true are wanting. V. Whether the governor of a place besieged ought himself to go out to parley. VI. That the hour of parley is dangerous. VII. That the intention is judge of our actions VIII. Of idleness. IX. Of liars. X. Of quick or slow speech. XI. Of prognostications. XII. Of constancy. XIII. The ceremony of the interview of princes. XIV. That men are justly punished for being obstinate in the defence of a fort that is not in reason to be defended. XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage of another. XXII. Of custom, and that we should not easily change a law received . XXIII. Various events from the same counsel. XXIV. Of pedantry. XXV. Of the education of children. XXVI. That it is folly to measure truth and error by our own capacity. XXVII. Of friendship. XXVIII. Nine-and-twenty sonnets of Estienne de la Boetie. XXIX. Of moderation. XXX. Of cannibals, XXXI. That a man is soberly to judge of the divine ordinances. XXXII. That we are to avoid pleasures, even at the expense of life. XXXIII. That fortune is oftentimes observed to act by the rule of reason. XXXIV. Of one defect in our government. XXXV. Of the custom of wearing clothes XXXVI. Of Cato the Younger. XXXVII. That we laugh and cry for the same thing. XXXVIII.Of solitude. XXXIX. A consideration upon Cicero, XL. That the relish of good and evil depends in a great measure upon the opinion we have of them. XLI. Not to communicate a man's honour. XLII. Of the inequality amongst us. XLIII. Of sumptuary laws. XLIV. Of sleep. XLV. Of the battle of Dreux. XLVI. Of names. XLVII. Of the uncertainty of our judgment. XLVIII. Of war-horses, or destriers. XLIX. Of ancient customs. L. Of Democritus and Heraclitus. LI. Of the vanity of words. LII. Of the parsimony of the Ancients. LIII. Of a saying of Caesar. LIV. Of vain subtleties. LV. Of smells. LVI. Of prayers. LVII. Of age.

BOOK THE SECOND: I. Of the inconstancy of our actions. II. Of drunkenness. III. A custom of the Isle of Cea. IV. To-morrow's a new day. V. Of conscience. VI. Use makes perfect. VII. Of recompenses of honour. VIII. Of the affection of fathers to their children. IX. Of the arms of the Parthians. X. Of books. XI. Of cruelty. XII. Apology for Raimond de Sebonde (Not included) XIII. Of judging of the death of another. XIV. That the mind hinders itself. XV. That our desires are augmented by difficulty. XVI. Of glory. XVII. Of presumption. XVIII. Of giving the lie. XIX. Of liberty of conscience. XX. That we taste nothing pure. XXI. Against idleness. XXII. Of Posting. XXIII. Of ill means employed to a good end. XXIV. Of the Roman grandeur. XXV. Not to counterfeit being sick. XXVI. Of thumbs. XXVII. Cowardice the mother of cruelty. XXVIII. All things have their season. XXIX. Of virtue. XXX. Of a monstrous child. XXXI. Of anger. XXXII. Defence of Seneca and Plutarch. XXXIII. The story of Spurina. XXXIV. Observation on the means to carry on a war according to Julius Caesar. XXXV. Of three good women. XXXVI. Of the most excellent men. XXXVII. Of the resemblance of children to their fathers.

BOOK THE THIRD: I. Of Profit and Honesty. II. Of Repentance. III. Of Three Commerces. IV. Of Diversion. V. Upon Some verses of Virgil. VI. Of Coaches. VII. Of the Inconvenience of Greatness. VIII. Of the Art of Conference. IX. Of Vanity. X. Of Managing the Will. XI. Of Cripples. XII. Of Physiognomy. XIII. Of Experience.

WIDGER'S QUOTATIONS

Dec 2002 The Essays of Montaigne, V01, 1877, Cotton [MN#01][mn01v10.txt]3581 THE LIFE OF MONTAIGNE THE LETTERS OF MONTAIGNE

Arts of persuasion, to insinuate it into our minds Help: no other effect than that of lengthening my suffering Judgment of great things is many times formed from lesser thing Option now of continuing in life or of completing the voyage Two principal guiding reins are reward and punishment Virtue and ambition, unfortunately, seldom lodge together

Almanacs Being dead they were then by one day happier than he. Books I read over again, still smile upon me with fresh novelty Death discharges us of all our obligations Difference betwixt memory and understanding Do thine own work, and know thyself Effect and performance are not at all in our power Fantastic gibberish of the prophetic canting Folly of gaping after future things Good to be certain and finite, and evil, infinite and uncertain He who lives everywhere, lives nowhere If they chop upon one truth, that carries a mighty report Iimpotencies that so unseasonably surprise the lover Let it be permitted to the timid to hope Light griefs can speak: deep sorrows are dumb Look, you who think the gods have no care of human things Nature of judgment to have it more deliberate and more slow Nature of wit is to have its operation prompt and sudden Nor have other tie upon one another, but by our word Old men who retain the memory of things past Pity is reputed a vice amongst the Stoics Rather complain of ill-fortune than be ashamed of victory Reverse of truth has a hundred thousand forms Say of some compositions that they stink of oil and of the lamp Solon, that none can be said to be happy until he is dead Strong memory is commonly coupled with infirm judgment Stumble upon a truth amongst an infinite number of lies Suffer those inconveniences which are not possibly to be avoided Superstitiously to seek out in the stars the ancient causes Their pictures are not here who were cast away Things I say are better than those I write We are masters of nothing but the will We cannot be bound beyond what we are able to perform Where the lion's skin is too short

Accommodated my subject to my strength Affright people with the very mention of death All I aim at is, to pass my time at my ease All think he has yet twenty good years to come Apprenticeship and a resemblance of death Become a fool by too much wisdom Both himself and his posterity declared ignoble, taxable Caesar: he would be thought an excellent engineer to boot Courtesy and good manners is a very necessary study Dangers do, in truth, little or nothing hasten our end Death can, whenever we please, cut short inconveniences Death has us every moment by the throat Death is a part of you Denying all solicitation, both of hand and mind Did my discourses came only from my mouth or from my heart Die well--that is, patiently and tranquilly Discover what there is of good and clean in the bottom of the po Downright and sincere obedience Every day travels towards death; the last only arrives at it Fear is more importunate and insupportable than death itself Fear to lose a thing, which being lost, cannot be lamented? Fear: begets a terrible astonishment and confusion Feared, lest disgrace should make such delinquents desperate Give these young wenches the things they long for Have you ever found any who have been dissatisfied with dying? How many more have died before they arrived at thy age How many several ways has death to surprise us? How much more insupportable and painful an immortal life I have lived longer by this one day than I should have done I take hold of, as little glorious and exemplary as you will If nature do not help a little, it is very hard In this last scene of death, there is no more counterfeiting Inclination to love one another at the first sight Indocile liberty of this member Insensible of the stroke when our youth dies in us Live at the expense of life itself. Much better to offend him once than myself every day Nature, who left us in such a state of imperfection Neither men nor their lives are measured by the ell No man more certain than another of to-morrow. --Seneca No one can be called happy till he is dead and buried Not certain to live till I came home Not melancholic, but meditative Nothing can be a grievance that is but once Philosophy is nothing but to prepare one's self to die Premeditation of death is the premeditation of liberty Profit made only at the expense of another Rather prating of another man's province than his own Same folly as to be sorry we were not alive a hundred years ago Slaves, or exiles, ofttimes live as merrily as other folk some people rude, by being overcivil in their courtesy The day of your birth is one day's advance towards the grave The deadest deaths are the best The thing in the world I am most afraid of is fear There is no long, nor short, to things that are no more Thing at which we all aim, even in virtue is pleasure Things often appear greater to us at distance than near at hand To study philosophy is nothing but to prepare one's self to die Utility of living consists not in the length of days Valour has its bounds as well as other virtues Valuing the interest of discipline Well, and what if it had been death itself? What may be done to-morrow, may be done to-day. Who would weigh him without the honour and grandeur of his end. Willingly slip the collar of command upon any pretence whatever Woman who goes to bed to a man, must put off her modesty You must first see us die Young and old die upon the same terms

A parrot would say as much as that Agesilaus, what he thought most proper for boys to learn? But it is not enough that our education does not spoil us Conscience, which we pretend to be derived from nature Culling out of several books the sentences that best please me "Custom," replied Plato, "is no little thing" Education Examine, who is better learned, than who is more learned Fear and distrust invite and draw on offence Fortune will still be mistress of events Fox, who found fault with what he could not obtain Fruits of public commotion are seldom enjoyed Gave them new and more plausible names for their excuse Give me time to recover my strength and health Great presumption to be so fond of one's own opinions Gross impostures of religions Hoary head and rivelled face of ancient usage Hold a stiff rein upon suspicion I have a great aversion from a novelty Knowledge is not so absolutely necessary as judgment Laws do what they can, when they cannot do what they would Man can never be wise but by his own wisdom Memories are full enough, but the judgment totally void Miracles appear to be so, according to our ignorance of nature Nothing noble can be performed without danger Only set the humours they would purge more violently in work Ought not to expect much either from his vigilance or power Ought to withdraw and retire his soul from the crowd Over-circumspect and wary prudence is a mortal enemy Physic Physician worse physicked Plays of children are not performed in play Present himself with a halter about his neck to the people Rome was more valiant before she grew so learned Study to declare what is justice, but never took care to do it. Testimony of the truth from minds prepossessed by custom? They neither instruct us to think well nor to do well Think of physic as much good or ill as any one would have me Use veils from us the true aspect of things Victorious envied the conquered We only labour to stuff the memory We take other men's knowledge and opinions upon trust Weakness and instability of a private and particular fancy What they ought to do when they come to be men Whosoever despises his own life, is always master Worse endure an ill-contrived robe than an ill-contrived mind