Part 5

"Oh, why does not somebody kill him?" Mrs. Eddy was heard to exclaim when she imagined herself the victim of the malpractice of one of her rivals. In _Science and Health_, chap. vi, p. 38, 1881 edition, Mrs. Eddy, writing of another of her dissenting disciples with all the theological fury of the Dark Ages, calls him the "Nero of to-day... he is robbing, committing adultery, and killing," etc. And on page 2, in the same chapter, she calls Kennedy a "moral leper," to be "shunned as the most prolific cause of sickness and sin." Listen to this language of Love:--

_Behold! thou criminal mental marauder, that would blot out the sunshine of earth, that would sever friends, destroy virtue, put out truth, and murder in secret the innocent, befouling thy track with the trophies of thy guilt._

Then she predicts "a hailstorm of doom upon the guilty head" of Daniel Spoffard, another of her former students (_Science and Health_, 1878 edition).

Christian Science shows many of the symptoms of the early stages of the Protestant Reformation. "Justification by faith alone" was the slogan of Luther and his associates. Good works were not necessary at all. Salvation was a divine gift, and all that the sinner had to do was to accept it. Doing was a deadly thing.

Mrs. Eddy, like another Martin Luther, preached the doctrine of salvation and health by faith alone. "Quit trying to get well by your own efforts and trust in Divine Mind" was her ultimatum. Mrs. Eddy had no more use for sanitary measures or for self-help than the German reformers had for good works. And just as Mrs. Eddy taught that to resort to material means destroyed the patient's chances of being healed by Christian Science, the Lutherans declared that good works were prejudicial to salvation because they made man self-confident and boastful.

Another resemblance between Luther and Mrs. Eddy is to be found in their common contempt for human science. To Luther the intellect was the devil's bride. When he used stronger language he denounced reason as a whore. He had no use for the universities, and prayed to see them pulverized. More than once he boasted openly that there was not a dogma of Christianity that did not offend human reason. But what is human reason worth? What is it but, as Mrs. Eddy would reply, "mortal mind"? The founder of Christian Science showed even less respect for human intellect than did the reformers of the sixteenth century.

The words of Erasmus, the distinguished scholar of Holland, "The triumph of the Lutherans is the death of good learning," could also be said of the followers of Mrs. Eddy. The cause of culture, of intellectual achievements, of discovery, of political and physical advancement, is sure to be, and is, neglected by people who are too eager to demonstrate the wonders of metaphysics. Any movement which does not include the entire field of human knowledge is bound to be both narrow and sterile. Goethe believed that the Lutheran doctrine, which confined the world to one book, upon the meaning of which no two interpreters agreed, postponed the emancipation of the human intellect for a thousand years. Luther led the world out of the Catholic darkness into the Protestant fog. Of Mrs. Eddy it could be said that she has brought her people out of the land of Egypt into a pathless wilderness.

The Menace of Christian Science

|Imagine again what would happen to our educational system if it were to pass under the control of Mrs. Eddy's party. The majority of studies now pursued would be eliminated from the course. No Christian Scientist would see the need of knowing anything about physiology, anatomy, chemistry, biology, botany, geology, or any of the fundamental physical sciences. To teach these would be an admission of the reality of the material universe and a denial of the doctrine that all is illusion and error except "Divine" mind. But what would become of a nation reared in ignorance of the physical world and the laws which govern it? Industrially such a nation must slip to the bottom of the line, leaving the commerce of the world in the hands of those who study and master the physical sciences. The Eddyites would not care, since they are not interested in the material life, and would be glad to demonstrate that it is possible to maintain life without food, as it is possible to maintain generation without sex.

With the Christian Science dogma in force, every book out of harmony with it would be excluded from our public libraries. Think you a Christian Science librarian, if free to do as he thought best, would permit the reading of books filled with "mortal error," the cause of disease and death, and thereby postpone the coming of the kingdom of Mrs. Eddy? If to-day you can scarcely find a Christian Scientist who will read or hear anything opposed to his creed, and if at present Christian Scientists allow in their churches only two books--the Bible and the works of Mrs. Eddy--are they going to allow more than two books in our schools, libraries, and homes, should they acquire control of the government? People think that Eddyism is only a sort of drugless cure and no more; on the contrary, Eddyism, with its overemphasis on the _divine_ is the sworn foe of everything human. Huxley has well said that modern civilization rests upon physical science. "Take away her gifts, and our country's position among the civilized nations of the world is gone to-morrow. It is physical science that makes intelligence and morality stronger than brute force." How splendidly true, and how refreshing is common sense after so much nonsense!

The physical sciences are not the only studies which Christian Scientists will suppress should they come into power. History, ethics, and the humanities will also be forbidden. To a Christian Scientist the history of the centuries before Mrs. Eddy's discovery is summed up in one word--error. No Christian Scientist will teach the history of error--of illusion and "mortal mind." Even the late World War was to them only an unreality. There was, according to Mrs. Eddy's followers, no war at all, for war means disharmony, and in God's universe there is room only for harmony. It is true that young men of this faith went to war, and some of them, unfortunately, were killed in battle. Nevertheless, no Christian Scientist could be conscious of anything but harmony, and therefore no Christian Scientist logically could write of the War or of any event in history which would necessitate the recognition of evil. God himself, who is perfect harmony, did not know there was a war in Europe, said the committee on Christian Science publications in explaining the attitude of their Church on the War.

Christian Science and Morals

|Morality, too, as a scientific study, will be banished from the schools under Eddyism. In the Infinite there is no more room for sin than there is for disease, and, since man is but the image of the Infinite, he is as free from sin as he is from disease. Mrs. Eddy practically denies the possibility of sin in Christian Science.

At the age of fifty-six, on January 1, 1877, Mrs. Eddy contracted a new marriage, this time with Mr. Asa G. Eddy, giving her age as forty, as shown by her marriage licence. With a gesture Mrs. Eddy swept aside the charge that she had suppressed the truth about her age, and justified the misrepresentation on metaphysical grounds. In her _Science and Health_, pp. 245-6, she asserts that a woman could not age while believing herself to be young. Eternity, according to her, has nothing to do with chronology, and "time-tables of birth and death are so many conspiracies against manhood and womanhood."

"Never record ages," she advises. But if it makes no difference to a Christian Scientist how old or how young she is, so far as the number of years is concerned, why did Mrs. Eddy under-state her age? In pretending to be younger than she really was did she not show her fear of advancing years? Perhaps Mrs. Eddy also believed that _truth_ as well as _time_ had lost all claims upon Christian Scientists. To change a lie into a truth, all that is necessary is to deny that "time-tables and calendars" have any meaning to the believer in eternity.

One could even commit murder and deny that a bullet or a knife could possibly deprive a man, who is _all mind_, of his life. Mrs. Eddy and her book, I suppose, will be about all the protection we shall have against the lightning, the storm, or the cold, or against hunger, ignorance, and crime. It is not difficult to imagine the kind of world this would be when stripped of everything but Mrs. Eddy's "inspired" metaphysics.

In the State of Washington the Christian Scientists, as soon as they had acquired sufficient political power to do it, abolished the law requiring the medical inspection of children in the public schools. But who will be the greatest sufferers from this foolish ordinance? The children, of course: the pupils afflicted with defective vision or throat and nose maladies will be deprived of the benefits of human knowledge and experience. Their prayer for better sight, for freer breathing and unhampered speech, will remain unheeded, upon the plea that sight, hearing, and speech are of the Mind, and that bodily obstructions cannot interfere with them. The Washington state law abolishing the physical examination of public-school children gives us an idea of what to expect under a metaphysical government.

And under Christian Science who, for example, will care for the deaf and dumb unfortunates in the community? Material science, seconded by human sympathy, has greatly helped to rob deafness and dumbness of more of their power to discourage and depress. I have met deaf people who were so well trained to read the movement of the lips as to be able to converse freely. What will Christian Science do for these unfortunates? Has it ever taken thought of them? And has Christian Science ever planned or built homes for crippled children--the poor little ones who cannot walk or move without pain? And what has metaphysics ever done in the fight against the white plague? Has it made a single discovery, or given a new weapon to man against any of the evils human flesh is heir to? With this Asiatic superstition or fatalistic belief, masquerading as Christian and scientific, in control of our institutions, all sanitary laws, such as the pure food law, the law requiring the fumigation of houses or the isolation of their inmates suffering from contagious diseases, the laws requiring the inspection of ships from plague-ridden ports, those requiring fireproof public buildings or providing for fire escapes and a hundred other safety-first measures, will receive scant attention.

To see and fight evil is wiser than to shut our eyes to it. The rose is no more real than the thorns which guard it. The tear is as natural as the smile, and equally divine. To be able to suffer for those we love, and for a cause we prize, is a privilege.

Christian Science robs people of the feeling of sympathy, without which man and marble become alike. But sympathy is born of the consciousness that there are pain and suffering, evil and error, in the world. Cognizance of evil is not permitted to a Christian Scientist. Being in Nirvana himself, the disciple of Mrs. Eddy neither sees nor feels, or at least he pretends not to see or feel, the sorrow that draws the tear. Are there not times when, as the poet Hood in his _Ode to Melancholy_ says, the genuine tear is nobler than the artificial smile?

Oh, give her, then, her tribute just,

Her sighs and tears and musings holy!

There is no music in the life

That sounds with idiot laughter solely.

"Christian Science makes people happy" is an argument often advanced. No doubt it does. But we are not discussing "Is Christian Science Comforting?" but "Is it true?" Ignorance is bliss, it has been said; but does that prove that ignorance should be cultivated and knowledge suppressed?

I met a young woman just the day before her mother's funeral who behaved as if she and the woman who had borne her, nursed her, carried her in her arms, who had watched day and night over her cradle and risked her life for her a hundred times, were total strangers. The young woman was a Christian Scientist. Eliminate the sympathy which consciousness of a struggling and suffering world inspires, and art, literature, poetry, morality, and the humanities wither like a branch deprived of the quickening sap.

Jesus was called the man of sorrows. Could he have been a Christian Scientist?

"Jesus wept" is written in the Gospel of John. Sorrow and tears are heresies to the perpetually smiling followers of Mrs. Eddy.

Let us have men and women who fear neither the thorn nor the tear, but who use them as stepping-stones to greater strength. The way to meet evil is to grapple with it soldier-like. Man is not an ostrich, and burying one's head in the sand is a coward's policy.

To live is to act, and to act is to combat.

But darkness cannot be overcome with jargon. To conquer we need the weapons of Prometheus--knowledge and courage!

End of Project Gutenberg's What is Christian Science?, by M. M. Mangasarian