Chapter 2

From the time of his conversion until his death he labored faithfully in the ministry of Christ, fearing no persecution or hardship when he could do the Master's bidding and teach His holy will. The work which he did was a wonderful work, and his influence in the Christian world has been a very remarkable one. Brave, untiring, devoted to the cause of Christ, he at last lost his life in that cause, adding another to the list of martyrs whose memory the world loves and reveres.

The story of Paul's experiences reads like those tales of adventure which are so full of absorbing interest that when once they have been taken up, we do not feel like laying them down again until they are finished.

This is true also of many others of the Bible stories, and great authors have taken their themes from them for the writing of books which have become famous.

The more we study the Bible, the more wonderful it becomes, and the more we learn that in that marvelous book are set forth nearly all the experiences of which human life is capable, with the teaching which each of these experiences should bring and the lesson to be learned by the reading of them. In all the world there is not another collection so wonderful as this.

DAVID.

David, the son of Jesse, was a beautiful boy, who could charm by his wonderful music. But he was to be more than a "sweet singer," for Samuel, the prophet of the Lord, declared that he should be King of Israel, and poured the sacred oil upon his head.

Saul, who was then the King of Israel, had spells of insanity, and David was sent for to try and calm him by his music. In this he was so successful that after a time the king seemed to be entirely cured; so David returned to his home, and staid there quietly until his father sent him to the camp of the Israelites, with food for his brothers.

He found Saul's army in great commotion, because Goliath, a mighty warrior of the Philistines, had come out before both armies and had offered to fight any man who should be sent against him.

Goliath had a cap of brass on his head, and his body was well protected with a covering of iron and brass, while he carried a monstrous spear and sword, and a heavy shield. As he came before the two camps, he cried out: "I defy the armies of Israel this day; give me a man, that we may fight together!"

When David came up and heard the story, he said: "Who is this Philistine, that he should defy the armies of the living God?" And David offered to go forth against Goliath.

So he went out in his shepherd's dress, with only his staff and sling; and Goliath, who was very angry at this, cried out: "Am I a dog, that thou comest against me with a staff?" Then he began to make fun of David. But David answered: "Thou comest against me with a sword and a shield; but I come against thee trusting in the Lord of Hosts, the God of Israel, whom thou hast defied."

Then, as Goliath came nearer, David took a stone from the bag at his side, and putting it into his sling, he took good aim, and it struck Goliath in the middle of the forehead and stunned him. As the giant fell, David ran up to him, and taking the mighty sword, cut off his head with it.

This act of David's brought a great victory to Saul's army, and the king was delighted with his courage; while Jonathan, Saul's eldest son, loved the boy from that time, and they became like brothers. David also married the daughter of Saul, and was placed over his men of war.

But when all the people praised David, and Saul knew how much they loved him, he grew jealous, and David was obliged to fly for his life and hide himself from the king. During these wanderings, he wrote some of his most beautiful psalms.

Saul, however, was finally killed, and at last David became king. He ruled Israel for nearly forty years, making it a great and powerful nation; and when he died he was buried at Jerusalem, which was called "The City of David," because he had caused it to be taken from the enemy.

THE TOWER OF BABEL.

The sons of Noah were named Shem, Ham and Japheth. These sons in turn became the fathers of children so that the descendants of Noah were very numerous.

One of these descendants, named Nimrod, was a mighty hunter and a man of power and authority in the land, and it has even been said that the people worshiped him as a god.

In those days men liked to build high towers reaching away up toward the heavens. Perhaps they were afraid of another flood, and perhaps they simply wished to show what they could do; but however that may be, ruins of towers can still be seen in various parts of the world, one of the most noted of which is that of the "Tower of Nimrod." It is forty feet high and stands on the top of a hill near the River Euphrates in Asia.

In the time of Nimrod, the people said, "Let us build us a city and a tower, whose top may reach unto Heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth." So they began to build the tower, and they made it very strong indeed, and kept raising it higher and higher toward the heavens, thinking, Jewish tradition, or story, tells us, that they would have a shelter in which they would be perfectly safe from any flood which might come, or any fire. There were some of the people also who wished to use the tower as a temple for the idols which they worshiped. Six hundred thousand men worked upon this wonderful tower, so the story goes on to say, and they kept up the work until the tower rose to a height of seventy miles, so that, toward the last, it took a year to get materials for the work up to the top where the laborers were employed. Of course this story is exaggerated, but without doubt the tower rose to a great height and was a wonderful piece of work.

God was not pleased with what the people were doing, however, because they thought themselves so great and powerful that they had no need of Him, and so He put an end to their bold plans.

Up to this time all the people of the world had spoken the same language; but now, when they were working upon this wonderful tower, they commenced to talk in different tongues so that they could not understand each other, and there was great confusion. Owing to this, they were obliged to give up the building of the tower, and they separated themselves into groups, or divisions, each division speaking the same language, and then they spread out over the world, forming the various nations.

The tower was called the Tower of Babel because of the babel, or confusion, of tongues which had taken place there, and it was left unfinished to be a monument of God's power and man's weakness without Him.

These men were skillful in building, else they never could have gone as far as they did in their stupendous work, and God was willing that they should exercise their skill, as He is willing that people shall do now; but when they thought themselves equal to Him, they learned how weak they really were in comparison. The story teaches the great lesson of dependence upon God and submission to His will and His laws.

THE BOYHOOD OF JESUS.

There are many beautiful stories of child-life, but the story of the Boyhood of Jesus is the most beautiful of all. It teaches a wonderful lesson of obedience to parents and love and respect for them, as well as of the charm of a pure and consecrated childhood, and the lesson is all the more helpful because it is full of the human interest of everyday life.

Although the boy Jesus was gifted with a wisdom far beyond His years--a wisdom which was His because He was the Son of God, yet He lived much as other boys lived, doing the tasks that were given Him by His parents and being subject to them in all things.

Probably the people around Him did not think very much about what He said or did during those years. When they saw Him helping Joseph, the carpenter, or doing the little things which Mary, His mother, bade Him do, He seemed much like other little boys to them; they thought Him bright and pleasing, and it may be that there was something in His looks and in His manner which puzzled them, which set them to thinking of holy things in a wondering way; but Mary was the only one who dwelt upon the mystery of His life with a constant prayerful questioning as to just what the meaning of it was.

Mary treasured all His sayings in her heart and believed that the time would come when everyone would know that He was not simply an ordinary child like those around Him.

After Joseph had brought his family back from Egypt because, now that Herod was dead, it was safe for them to come into their own country again, they lived in the city of Nazareth, and so the words of the old prophets were true, that Jesus, the Savior of the World, should be a Nazarene, or dweller in Nazareth.

Every year the Jews held a feast at Jerusalem called the Feast of the Passover, in memory of the time when God passed over, or spared, His chosen people in Egypt, although He destroyed the first-born of the Egyptians. When Jesus was twelve years old He went to Jerusalem with Joseph and Mary to attend this feast.

There were many of the relatives and friends of the family there, and when they started home after the feast, there was probably some confusion about getting the company under way, for they traveled in a train consisting of people on foot and mounted upon donkeys, and they had, of course, some needful provisions to take with them, together with the things which they had brought for their comfort upon the journey and during their stay in Jerusalem; and as the parents of Jesus did not think of His remaining behind, they neglected to look for Him, supposing He was somewhere in the train; so, when they had traveled for a day on the return trip, they were greatly surprised and troubled to find that He was missing.

They immediately started back for Jerusalem, wondering as they went what could have happened to their boy and fearful about it; but after three anxious days they found Him in the temple talking with the learned men there, listening to their wise words, and asking questions which astonished everybody who heard them, because they were full of an understanding of holy things that was not to be expected of a boy. When His parents had found Him, Mary said to Him, sorrowfully, "Son, why hast Thou dealt thus with us? Thy father and I have sought Thee sorrowing."

Then Jesus turned to her with sad and gentle respect, and asked, "How is it that ye sought Me? Wist ye not"--that is, "Do you not know"--"that I must be about My Father's business?"

Perhaps in these words He tried to give them an insight into the great meaning of His life; but they were puzzled, although Mary dimly felt all that He would have her understand. He did not at this time, however, explain to them further regarding what was in His own heart. It may be that He did not yet fully comprehend just what He was to do. He had taken upon Himself the human nature which He was to raise to something grander and nobler than human nature had ever been before, and in becoming a little child like other little children, perhaps it was God's plan that He should not yet have the judgment of a man in all things.

However that may have been, He went back with His parents and obeyed them as before, for the time had not come for Him to leave them and begin His teaching, except as He taught by the force of a beautiful example. But that example formed a great part of the purpose for which He was sent into the world, because one of the noblest truths that He impressed upon humanity was the duty of children to parents. His own life taught this better than any sermon could have done, for in all the history of the world we have no better example of what a child's conduct should be toward his parents. It is the more beautiful because Jesus was not like other children, but, having the wisdom of God in His heart, was far better able to judge for Himself between right and wrong.

During all these years Jesus grew in stature as well as in wisdom, and those around Him felt, without understanding it, that in some way He was different from the rest. The divinity of His nature could not be hidden, even in those early years, but it shone through all the small acts of everyday life, making them beautiful; while every one who knew Him was better and happier for coming near such a noble nature.