War and the Future: Italy, France and Britain at War
Chapter 2
He is physically a big man, and in my memory he grows bigger and bigger. He sits now in my memory in a room like the rooms that any decent people might occupy, like that vague room that is the background of so many good portraits, a great blue-coated figure with a soft voice and rather tired eyes, explaining very simply and clearly the difficulties that this vulgar imperialism of Germany, seizing upon modern science and modern appliances, has created for France and the spirit of mankind.
He talked chiefly of the strangeness of this confounded war. It was exactly like a sanitary engineer speaking of the unexpected difficulties of some particularly nasty inundation. He made little stiff horizontal gestures with his hands. First one had to build a dam and stop the rush of it, so; then one had to organise the push that would send it back. He explained the organisation of the push. They had got an organisation now that was working out most satisfactorily. Had I seen a sector? I had seen the sector of Soissons. Yes, but that was not now an offensive sector. I must see an offensive sector; see the whole method. Lieutenant de Tessin must see that that was arranged....
Neither he nor his two colleagues spoke of the Germans with either hostility or humanity. Germany for them is manifestly merely an objectionable Thing. It is not a nation, not a people, but a nuisance. One has to build up this great counter-thrust bigger and stronger until they go back. The war must end in Germany. The French generals have no such delusions about German science or foresight or capacity as dominates the smart dinner chatter of England. One knows so well that detestable type of English folly, and its voice of despair: “They _plan_ everything. They foresee everything.” This paralysing Germanophobia is not common among the French. The war, the French generals said, might take--well, it certainly looked like taking longer than the winter. Next summer perhaps. Probably, if nothing unforeseen occurred, before a full year has passed the job might be done. Were any surprises in store? They didn't seem to think it was probable that the Germans had any surprises in store.... The Germans are not an inventive people; they are merely a thorough people. One never knew for certain.
Is any greater contrast possible than between so implacable, patient, reasonable--and above all things _capable_--a being as General Joffre and the rhetorician of Potsdam, with his talk of German Might, of Hammer Blows and Hacking Through? Can there be any doubt of the ultimate issue between them?
There are stories that sound pleasantly true to me about General Joffre's ambitions after the war. He is tired; then he will be very tired. He will, he declares, spend his first free summer in making a tour of the waterways of France in a barge. So I hope it may be. One imagines him as sitting quietly on the crumpled remains of the last and tawdriest of Imperial traditions, with a fishing line in the placid water and a large buff umbrella overhead, the good ordinary man who does whatever is given to him to do--as well as he can. The power that has taken the great effigy of German imperialism by the throat is something very composite and complex, but if we personify it at all it is something more like General Joffre than any other single human figure I can think of or imagine.
If I were to set a frontispiece to a book about this War I would make General Joffre the frontispiece.
4
As we swung back along the dusty road to Paris at a pace of fifty miles an hour and upwards, driven by a helmeted driver with an aquiline profile fit to go upon a coin, whose merits were a little flawed by a childish and dangerous ambition to run over every cat he saw upon the road, I talked to de Tessin about this big blue-coated figure of Joffre, which is not so much a figure as a great generalisation of certain hitherto rather obscured French qualities, and of the impression he had made upon me. And from that I went on to talk about the Super Man, for this encounter had suddenly crystallised out a set of realisations that had been for some time latent in my mind.
How much of what follows I said to de Tessin at the time I do not clearly remember, but this is what I had in mind.
The idea of the superman is an idea that has been developed by various people ignorant of biology and unaccustomed to biological ways of thinking. It is an obvious idea that follows in the course of half an hour or so upon one's realisation of the significance of Darwinism. If man has evolved from something different, he must now be evolving onward into something sur-human. The species in the future will be different from the species of the past. So far at least our Nietzsches and Shaws and so on went right.
But being ignorant of the elementary biological proposition that modification of a species means really a secular change in its average, they jumped to a conclusion--to which the late Lord Salisbury also jumped years ago at a very memorable British Association meeting--that a species is modified by the sudden appearance of eccentric individuals here and there in the general mass who interbreed--preferentially. Helped by a streak of antic egotism in themselves, they conceived of the superman as a posturing personage, misunderstood by the vulgar, fantastic, wonderful. But the antic Personage, the thing I have called the Effigy, is not new but old, the oldest thing in history, the departing thing. It depends not upon the advance of the species but upon the uncritical hero-worship of the crowd. You may see the monster drawn twenty times the size of common men upon the oldest monuments of Egypt and Assyria. The true superman comes not as the tremendous personal entry of a star, but in the less dramatic form of a general increase of goodwill and skill and common sense. A species rises not by thrusting up peaks but by the brimming up as a flood does. The coming of the superman means not an epidemic of personages but the disappearance of the Personage in the universal ascent. That is the point overlooked by the megalomaniac school of Nietzsche and Shaw.
And it is the peculiarity of this war, it is the most reassuring evidence that a great increase in general ability and critical ability has been going on throughout the last century, that no isolated great personages have emerged. Never has there been so much ability, invention, inspiration, leadership; but the very abundance of good qualities has prevented our focusing upon those of any one individual. We all play our part in the realisation of God's sanity in the world, but, as the strange, dramatic end of Lord Kitchener has served to remind us, there is no single individual of all the allied nations whose death can materially affect the great destinies of this war.
In the last few years I have developed a religious belief that has become now to me as real as any commonplace fact. I think that mankind is still as it were collectively dreaming and hardly more awakened to reality than a very young child. It has these dreams that we express by the flags of nationalities and by strange loyalties and by irrational creeds and ceremonies, and its dreams at times become such nightmares as this war. But the time draws near when mankind will awake and the dreams will fade away, and then there will be no nationality in all the world but humanity, and no kind, no emperor, nor leader but the one God of mankind. This is my faith. I am as certain of this as I was in 1900 that men would presently fly. To me it is as if it must be so.
So that to me this extraordinary refusal of the allied nations under conditions that have always hitherto produced a Great Man to produce anything of the sort, anything that can be used as an effigy and carried about for the crowd to follow, is a fact of extreme significance and encouragement. It seems to me that the twilight of the half gods must have come, that we have reached the end of the age when men needed a Personal Figure about which they could rally. The Kaiser is perhaps the last of that long series of crowned and cloaked and semi-divine personages which has included Caesar and Alexander and Napoleon the First--and Third. In the light of the new time we see the emperor-god for the guy he is. In the August of 1914 he set himself up to be the paramount Lord of the World, and it will seem to the historian to come, who will know our dates so well and our feelings, our fatigues and efforts so little, it will seem a short period from that day to this, when the great figure already sways and staggers towards the bonfire.
5
I had the experience of meeting a contemporary king upon this journey. He was the first king I had ever met. The Potsdam figure--with perhaps some local exceptions behind the Gold Coast--is, with its collection of uniforms and its pomps and splendours, the purest survival of the old tradition of divine monarchy now that the Emperor at Pekin has followed the Shogun into the shadows. The modern type of king shows a disposition to intimate at the outset that he cannot help it, and to justify or at any rate utilise his exceptional position by sound hard work. It is an age of working kings, with the manners of private gentlemen. The King of Italy for example is far more accessible than was the late Pierpont Morgan or the late Cecil Rhodes, and he seems to keep a smaller court.
I went to see him from Udine. He occupied a moderate-sized country villa about half an hour by automobile from headquarters. I went over with General Radcliffe; we drove through the gates of the villa past a single sentinel in an ordinary infantry uniform, up to the door of the house, and the number of guards, servants, attendants, officials, secretaries, ministers and the like that I saw in that house were--I counted very carefully--four. Downstairs were three people, a tall soldier of the bodyguard in grey; an A.D.C., Captain Moreno, and Col. Matteoli, the minister of the household. I went upstairs to a drawing-room of much the same easy and generalised character as the one in which I had met General Joffre a few days before. I gave my hat to a second bodyguard, and as I did so a pleasantly smiling man appeared at the door of the study whom I thought at first must be some minister in attendance. I did not recognise him instantly because on the stamps and coins he is always in profile. He began to talk in excellent English about my journey, and I replied, and so talking we went into the study from which he had emerged. Then I realised I was talking to the king.
Addicted as I am to the cinematograph, in which the standard of study furniture is particularly rich and high, I found something very cooling and simple and refreshing in the sight of the king's study furniture. He sat down with me at a little useful writing table, and after asking me what I had seen in Italy and hearing what I had seen and what I was to see, he went on talking, very good talk indeed.
I suppose I did a little exceed the established tradition of courts by asking several questions and trying to get him to talk upon certain points as to which I was curious, but I perceived that he had had to carry on at least so much of the regal tradition as to control the conversation. He was, however, entirely un-posed. His talk reminded me somehow of Maurice Baring's books; it had just the same quick, positive understanding. And he had just the same detachment from the war as the French generals. He spoke of it--as one might speak of an inundation. And of its difficulties and perplexities.
Here on the Adriatic side there were political entanglements that by comparison made our western after-the-war problems plain sailing. He talked of the game of spellicans among the Balkan nationalities. How was that difficulty to be met? In Macedonia there were Turkish villages that were Christian and Bulgarians that were Moslem. There were families that changed the termination of their names from _ski_ to _off_ as Serbian or Bulgarian prevailed. I remarked that that showed a certain passion for peace, and that much of the mischief might be due to the propaganda of the great Powers. I have a prejudice against that blessed Whig “principle of nationality,” but the King of Italy was not to be drawn into any statement about that. He left the question with his admission of its extreme complexity.
He went on to talk of the strange contrasts of war, of such things as the indifference of the birds to gunfire and desolation. One day on the Carso he had been near the newly captured Austrian trenches, and suddenly from amidst a scattered mass of Austrian bodies a quail had risen that had struck him as odd, and so too had the sight of a pack of cards and a wine flask on some newly-made graves. The ordinary life was a very _obstinate_ thing....
He talked of the courage of modern men. He was astonished at the quickness with which they came to disregard shrapnel. And they were so quietly enduring when they were wounded. He had seen a lot of the wounded, and he had expected much groaning and crying out. But unless a man is hit in the head and goes mad he does not groan or scream! They are just brave. If you ask them how they feel it is always one of two things: either they say quietly that they are very bad or else they say there is nothing the matter....
He spoke as if these were mere chance observations, but everyone tells me that nearly every day the king is at the front and often under fire. He has taken more risks in a week than the Potsdam War Lord has taken since the war began. He keeps himself acutely informed upon every aspect of the war. He was a little inclined to fatalism, he confessed. There were two stories current of two families of four sons, in each three had been killed and in each there was an attempt to put the fourth in a place of comparative safety. In one case a general took the fourth son in as an attendant and embarked upon a ship that was immediately torpedoed; in the other the fourth son was killed by accident while he was helping to carry dinner in a rest camp. From those stories we came to the question whether the uneducated Italians were more superstitious than the uneducated English; the king thought they were much less so. That struck me as a novel idea. But then he thought that English rural people believe in witches and fairies.
I have given enough of this talk to show the quality of this king of the new dispensation. It was, you see, the sort of easy talk one might hear from fine-minded people anywhere. When we had done talking he came to the door of the study with me and shook hands and went back to his desk--with that gesture of return to work which is very familiar and sympathetic to a writer, and with no gesture of regality at all.
Just to complete this impression let me repeat a pleasant story about this king and our Prince of Wales, who recently visited the Italian front. The Prince is a source of anxiety on these visits; he has a very strong and very creditable desire to share the ordinary risks of war. He is keenly interested, and unobtrusively bent upon getting as near the fighting as line as possible. But the King of Italy was firm upon keeping him out of anything more than the most incidental danger. “We don't want any historical incidents here,” he said. I think that might well become an historical phrase. For the life of the Effigy is a series of historical incidents.
6
Manifestly one might continue to multiply portraits of fine people working upon this great task of breaking and ending the German aggression, the German legend, the German effigy, and the effigy business generally; the thesis being that the Allies have no effigy. One might fill a thick volume with pictures of men up the scale and down working loyally and devotedly upon the war, to make this point clear that the essential king and the essential loyalty of our side is the commonsense of mankind.
There comes into my head as a picture at the other extreme of this series, a memory of certain trenches I visited on my last day in France. They were trenches on an offensive front; they were not those architectural triumphs, those homes from home, that grow to perfection upon the less active sections of the great line. They had been first made by men who had run rapidly forward with spade and rifle, stooping as they ran, who had dropped into the craters of big shells, who had organised these chiefly at night and dug the steep ditches sideways to join up into continuous trenches. Now they were pushing forward saps into No Man's Land, linking them across, and so continually creeping nearer to the enemy and a practicable jumping-off place for an attack. (It has been made since; the village at which I peeped was in our hands a week later.) These trenches were dug into a sort of yellowish sandy clay; the dug-outs were mere holes in the earth that fell in upon the clumsy; hardly any timber had been got up the line; a storm might flood them at any time a couple of feet deep and begin to wash the sides. Overnight they had been “strafed” and there had been a number of casualties; there were smashed rifles about and a smashed-up machine gun emplacement, and the men were dog-tired and many of them sleeping like logs, half buried in clay. Some slept on the firing steps. As one went along one became aware ever and again of two or three pairs of clay-yellow feet sticking out of a clay hole, and peering down one saw the shapes of men like rudely modelled earthen images of soldiers, motionless in the cave.
I came round the corner upon a youngster with an intelligent face and steady eyes sitting up on the firing step, awake and thinking. We looked at one another. There are moments when mind leaps to mind. It is natural for the man in the trenches suddenly confronted by so rare a beast as a middle-aged civilian with an enquiring expression, to feel oneself something of a spectacle and something generalised. It is natural for the civilian to look rather in the vein of saying, “Well, how do you take it?” As I pushed past him we nodded slightly with an effect of mutual understanding. And we said with our nods just exactly what General Joffre had said with his horizontal gestures of the hand and what the King of Italy conveyed by his friendly manner; we said to each other that here was the trouble those Germans had brought upon us and here was the task that had to be done.
Our guide to these trenches was a short, stocky young man, a cob; with a rifle and a tight belt and projecting skirts and a helmet, a queer little figure that, had you seen it in a picture a year or so before the war, you would most certainly have pronounced Chinese. He belonged to a Northumbrian battalion; it does not matter exactly which. As we returned from this front line, trudging along the winding path through the barbed wire tangles before the smashed and captured German trench that had been taken a fortnight before, I fell behind my guardian captain and had a brief conversation wit this individual. He was a lad in the early twenties, weather-bit and with bloodshot eyes. He was, he told me, a miner. I asked my stock question in such cases, whether he would go back to the old work after the war. He said he would, and then added--with the events of overnight on his mind: “If A'hm looky.”
Followed a little silence. Then I tried my second stock remark for such cases. One does not talk to soldiers at the front in this war of Glory or the “Empire on which the sun never sets” or “the meteor flag of England” or of King and Country or any of those fine old headline things. On the desolate path that winds about amidst the shell craters and the fragments and the red-rusted wire, with the silken shiver of passing shells in the air and the blue of the lower sky continually breaking out into eddying white puffs, it is wonderful how tawdry such panoplies of the effigy appear. We knew that we and our allies are upon a greater, graver, more fundamental business than that sort of thing now. We are very near the waking point.
“Well,” I said, “it's got to be done.”
“Aye,” he said, easing the strap of his rifle a little; “it's got to be done.”
THE WAR IN ITALY (AUGUST, 1916)
I. THE ISONZO FRONT
1
My first impressions of the Italian war centre upon Udine. So far I had had only a visit to Soissons on an exceptionally quiet day and the sound of a Zeppelin one night in Essex for all my experience of actual warfare. But my bedroom at the British mission in Udine roused perhaps extravagant expectations. There were holes in the plaster ceiling and wall, betraying splintered laths, holes, that had been caused by a bomb that had burst and killed several people in the little square outside. Such excitements seem to be things of the past now in Udine. Udine keeps itself dark nowadays, and the Austrian sea-planes, which come raiding the Italian coast country at night very much in the same aimless, casually malignant way in which the Zeppelins raid England, apparently because there is nothing else for them to do, find it easier to locate Venice.
My earlier rides in Venetia began always with the level roads of the plain, roads frequently edged by watercourses, with plentiful willows beside the road, vines and fields of Indian corn and suchlike lush crops. Always quite soon one came to some old Austrian boundary posts; almost everywhere the Italians are fighting upon what is technically enemy territory, but nowhere does it seem a whit less Italian than the plain of Lombardy. When at last I motored away from Udine to the northern mountain front I passed through Campo-Formio and saw the white-faced inn at which Napoleon dismembered the ancient republic of Venice and bartered away this essential part of Italy into foreign control. It just gravitates back now--as though there had been no Napoleon.
And upon the roads and beside them was the enormous equipment of a modern army advancing. Everywhere I saw new roads being made, railways pushed up, vast store dumps, hospitals; everywhere the villages swarmed with grey soldiers; everywhere our automobile was threading its way and taking astonishing risks among interminable processions of motor lorries, strings of ambulances or of mule carts, waggons with timber, waggons with wire, waggons with men's gear, waggons with casks, waggons discreetly veiled, columns of infantry, cavalry, batteries _en route._ Every waggon that goes up full comes back empty, and many wounded were coming down and prisoners and troops returning to rest. Goritzia had been taken a week or so before my arrival; the Isonzo had been crossed and the Austrians driven back across the Carso for several miles; all the resources of Italy seemed to be crowding up to make good these gains and gather strength for the next thrust. The roads under all this traffic remained wonderful; gangs of men were everywhere repairing the first onset of wear, and Italy is the most fortunate land in the world for road metal; her mountains are solid road metal, and in this Venetian plain you need but to scrape through a yard of soil to find gravel.