Chapter 126

A few days previously Pierre had decided to go to Petersburg on the Friday. When he awoke on the Thursday, Savélich came to ask him about packing for the journey.

“What, to Petersburg? What is Petersburg? Who is there in Petersburg?” he asked involuntarily, though only to himself. “Oh, yes, long ago before this happened I did for some reason mean to go to Petersburg,” he reflected. “Why? But perhaps I shall go. What a good fellow he is and how attentive, and how he remembers everything,” he thought, looking at Savélich’s old face, “and what a pleasant smile he has!”

“Well, Savélich, do you still not wish to accept your freedom?” Pierre asked him.

“What’s the good of freedom to me, your excellency? We lived under the late count—the kingdom of heaven be his!—and we have lived under you too, without ever being wronged.”

“And your children?”

“The children will live just the same. With such masters one can live.”

“But what about my heirs?” said Pierre. “Supposing I suddenly marry... it might happen,” he added with an involuntary smile.

“If I may take the liberty, your excellency, it would be a good thing.”

“How easy he thinks it,” thought Pierre. “He doesn’t know how terrible it is and how dangerous. Too soon or too late... it is terrible!”

“So what are your orders? Are you starting tomorrow?” asked Savélich.

“No, I’ll put it off for a bit. I’ll tell you later. You must forgive the trouble I have put you to,” said Pierre, and seeing Savélich smile, he thought: “But how strange it is that he should not know that now there is no Petersburg for me, and that that must be settled first of all! But probably he knows it well enough and is only pretending. Shall I have a talk with him and see what he thinks?” Pierre reflected. “No, another time.”

At breakfast Pierre told the princess, his cousin, that he had been to see Princess Mary the day before and had there met—“Whom do you think? Natásha Rostóva!”

The princess seemed to see nothing more extraordinary in that than if he had seen Anna Semënovna.

“Do you know her?” asked Pierre.

“I have seen the princess,” she replied. “I heard that they were arranging a match for her with young Rostóv. It would be a very good thing for the Rostóvs, they are said to be utterly ruined.”

“No; I mean do you know Natásha Rostóva?”

“I heard about that affair of hers at the time. It was a great pity.”

“No, she either doesn’t understand or is pretending,” thought Pierre. “Better not say anything to her either.”

The princess too had prepared provisions for Pierre’s journey.

“How kind they all are,” thought Pierre. “What is surprising is that they should trouble about these things now when it can no longer be of interest to them. And all for me!”

On the same day the Chief of Police came to Pierre, inviting him to send a representative to the Faceted Palace to recover things that were to be returned to their owners that day.

“And this man too,” thought Pierre, looking into the face of the Chief of Police. “What a fine, good-looking officer and how kind. Fancy bothering about such trifles now! And they actually say he is not honest and takes bribes. What nonsense! Besides, why shouldn’t he take bribes? That’s the way he was brought up, and everybody does it. But what a kind, pleasant face and how he smiles as he looks at me.”

Pierre went to Princess Mary’s to dinner.

As he drove through the streets past the houses that had been burned down, he was surprised by the beauty of those ruins. The picturesqueness of the chimney stacks and tumble-down walls of the burned-out quarters of the town, stretching out and concealing one another, reminded him of the Rhine and the Colosseum. The cabmen he met and their passengers, the carpenters cutting the timber for new houses with axes, the women hawkers, and the shopkeepers, all looked at him with cheerful beaming eyes that seemed to say: “Ah, there he is! Let’s see what will come of it!”

At the entrance to Princess Mary’s house Pierre felt doubtful whether he had really been there the night before and really seen Natásha and talked to her. “Perhaps I imagined it; perhaps I shall go in and find no one there.” But he had hardly entered the room before he felt her presence with his whole being by the loss of his sense of freedom. She was in the same black dress with soft folds and her hair was done the same way as the day before, yet she was quite different. Had she been like this when he entered the day before he could not for a moment have failed to recognize her.

She was as he had known her almost as a child and later on as Prince Andrew’s fiancée. A bright questioning light shone in her eyes, and on her face was a friendly and strangely roguish expression.

Pierre dined with them and would have spent the whole evening there, but Princess Mary was going to vespers and Pierre left the house with her.

Next day he came early, dined, and stayed the whole evening. Though Princess Mary and Natásha were evidently glad to see their visitor and though all Pierre’s interest was now centered in that house, by the evening they had talked over everything and the conversation passed from one trivial topic to another and repeatedly broke off. He stayed so long that Princess Mary and Natásha exchanged glances, evidently wondering when he would go. Pierre noticed this but could not go. He felt uneasy and embarrassed, but sat on because he simply could not get up and take his leave.

Princess Mary, foreseeing no end to this, rose first, and complaining of a headache began to say good night.

“So you are going to Petersburg tomorrow?” she asked.

“No, I am not going,” Pierre replied hastily, in a surprised tone and as though offended. “Yes... no... to Petersburg? Tomorrow—but I won’t say good-by yet. I will call round in case you have any commissions for me,” said he, standing before Princess Mary and turning red, but not taking his departure.

Natásha gave him her hand and went out. Princess Mary on the other hand instead of going away sank into an armchair, and looked sternly and intently at him with her deep, radiant eyes. The weariness she had plainly shown before had now quite passed off. With a deep and long-drawn sigh she seemed to be prepared for a lengthy talk.

When Natásha left the room Pierre’s confusion and awkwardness immediately vanished and were replaced by eager excitement. He quickly moved an armchair toward Princess Mary.

“Yes, I wanted to tell you,” said he, answering her look as if she had spoken. “Princess, help me! What am I to do? Can I hope? Princess, my dear friend, listen! I know it all. I know I am not worthy of her, I know it’s impossible to speak of it now. But I want to be a brother to her. No, not that, I don’t, I can’t...”

He paused and rubbed his face and eyes with his hands.

“Well,” he went on with an evident effort at self-control and coherence. “I don’t know when I began to love her, but I have loved her and her alone all my life, and I love her so that I cannot imagine life without her. I cannot propose to her at present, but the thought that perhaps she might someday be my wife and that I may be missing that possibility... that possibility... is terrible. Tell me, can I hope? Tell me what I am to do, dear princess!” he added after a pause, and touched her hand as she did not reply.

“I am thinking of what you have told me,” answered Princess Mary. “This is what I will say. You are right that to speak to her of love at present...”

Princess Mary stopped. She was going to say that to speak of love was impossible, but she stopped because she had seen by the sudden change in Natásha two days before that she would not only not be hurt if Pierre spoke of his love, but that it was the very thing she wished for.

“To speak to her now wouldn’t do,” said the princess all the same.

“But what am I to do?”

“Leave it to me,” said Princess Mary. “I know...”

Pierre was looking into Princess Mary’s eyes.

“Well?... Well?...” he said.

“I know that she loves... will love you,” Princess Mary corrected herself.

Before her words were out, Pierre had sprung up and with a frightened expression seized Princess Mary’s hand.

“What makes you think so? You think I may hope? You think...?”

“Yes, I think so,” said Princess Mary with a smile. “Write to her parents, and leave it to me. I will tell her when I can. I wish it to happen and my heart tells me it will.”

“No, it cannot be! How happy I am! But it can’t be.... How happy I am! No, it can’t be!” Pierre kept saying as he kissed Princess Mary’s hands.

“Go to Petersburg, that will be best. And I will write to you,” she said.

“To Petersburg? Go there? Very well, I’ll go. But I may come again tomorrow?”

Next day Pierre came to say good-by. Natásha was less animated than she had been the day before; but that day as he looked at her Pierre sometimes felt as if he was vanishing and that neither he nor she existed any longer, that nothing existed but happiness. “Is it possible? No, it can’t be,” he told himself at every look, gesture, and word that filled his soul with joy.

When on saying good-by he took her thin, slender hand, he could not help holding it a little longer in his own.

“Is it possible that this hand, that face, those eyes, all this treasure of feminine charm so strange to me now, is it possible that it will one day be mine forever, as familiar to me as I am to myself?... No, that’s impossible!...”

“Good-by, Count,” she said aloud. “I shall look forward very much to your return,” she added in a whisper.

And these simple words, her look, and the expression on her face which accompanied them, formed for two months the subject of inexhaustible memories, interpretations, and happy meditations for Pierre. “‘I shall look forward very much to your return....’ Yes, yes, how did she say it? Yes, ‘I shall look forward very much to your return.’ Oh, how happy I am! What is happening to me? How happy I am!” said Pierre to himself.

CHAPTER XIX

There was nothing in Pierre’s soul now at all like what had troubled it during his courtship of Hélène.

He did not repeat to himself with a sickening feeling of shame the words he had spoken, or say: “Oh, why did I not say that?” and, “Whatever made me say ‘Je vous aime’?” On the contrary, he now repeated in imagination every word that he or Natásha had spoken and pictured every detail of her face and smile, and did not wish to diminish or add anything, but only to repeat it again and again. There was now not a shadow of doubt in his mind as to whether what he had undertaken was right or wrong. Only one terrible doubt sometimes crossed his mind: “Wasn’t it all a dream? Isn’t Princess Mary mistaken? Am I not too conceited and self-confident? I believe all this—and suddenly Princess Mary will tell her, and she will be sure to smile and say: ‘How strange! He must be deluding himself. Doesn’t he know that he is a man, just a man, while I...? I am something altogether different and higher.’”

That was the only doubt often troubling Pierre. He did not now make any plans. The happiness before him appeared so inconceivable that if only he could attain it, it would be the end of all things. Everything ended with that.

A joyful, unexpected frenzy, of which he had thought himself incapable, possessed him. The whole meaning of life—not for him alone but for the whole world—seemed to him centered in his love and the possibility of being loved by her. At times everybody seemed to him to be occupied with one thing only—his future happiness. Sometimes it seemed to him that other people were all as pleased as he was himself and merely tried to hide that pleasure by pretending to be busy with other interests. In every word and gesture he saw allusions to his happiness. He often surprised those he met by his significantly happy looks and smiles which seemed to express a secret understanding between him and them. And when he realized that people might not be aware of his happiness, he pitied them with his whole heart and felt a desire somehow to explain to them that all that occupied them was a mere frivolous trifle unworthy of attention.

When it was suggested to him that he should enter the civil service, or when the war or any general political affairs were discussed on the assumption that everybody’s welfare depended on this or that issue of events, he would listen with a mild and pitying smile and surprise people by his strange comments. But at this time he saw everybody—both those who, as he imagined, understood the real meaning of life (that is, what he was feeling) and those unfortunates who evidently did not understand it—in the bright light of the emotion that shone within himself, and at once without any effort saw in everyone he met everything that was good and worthy of being loved.

When dealing with the affairs and papers of his dead wife, her memory aroused in him no feeling but pity that she had not known the bliss he now knew. Prince Vasíli, who having obtained a new post and some fresh decorations was particularly proud at this time, seemed to him a pathetic, kindly old man much to be pitied.

Often in afterlife Pierre recalled this period of blissful insanity. All the views he formed of men and circumstances at this time remained true for him always. He not only did not renounce them subsequently, but when he was in doubt or inwardly at variance, he referred to the views he had held at this time of his madness and they always proved correct.

“I may have appeared strange and queer then,” he thought, “but I was not so mad as I seemed. On the contrary I was then wiser and had more insight than at any other time, and understood all that is worth understanding in life, because... because I was happy.”

Pierre’s insanity consisted in not waiting, as he used to do, to discover personal attributes which he termed “good qualities” in people before loving them; his heart was now overflowing with love, and by loving people without cause he discovered indubitable causes for loving them.

CHAPTER XX

After Pierre’s departure that first evening, when Natásha had said to Princess Mary with a gaily mocking smile: “He looks just, yes, just as if he had come out of a Russian bath—in a short coat and with his hair cropped,” something hidden and unknown to herself, but irrepressible, awoke in Natásha’s soul.

Everything: her face, walk, look, and voice, was suddenly altered. To her own surprise a power of life and hope of happiness rose to the surface and demanded satisfaction. From that evening she seemed to have forgotten all that had happened to her. She no longer complained of her position, did not say a word about the past, and no longer feared to make happy plans for the future. She spoke little of Pierre, but when Princess Mary mentioned him a long-extinguished light once more kindled in her eyes and her lips curved with a strange smile.

The change that took place in Natásha at first surprised Princess Mary; but when she understood its meaning it grieved her. “Can she have loved my brother so little as to be able to forget him so soon?” she thought when she reflected on the change. But when she was with Natásha she was not vexed with her and did not reproach her. The reawakened power of life that had seized Natásha was so evidently irrepressible and unexpected by her that in her presence Princess Mary felt that she had no right to reproach her even in her heart.

Natásha gave herself up so fully and frankly to this new feeling that she did not try to hide the fact that she was no longer sad, but bright and cheerful.

When Princess Mary returned to her room after her nocturnal talk with Pierre, Natásha met her on the threshold.

“He has spoken? Yes? He has spoken?” she repeated.

And a joyful yet pathetic expression which seemed to beg forgiveness for her joy settled on Natásha’s face.

“I wanted to listen at the door, but I knew you would tell me.”

Understandable and touching as the look with which Natásha gazed at her seemed to Princess Mary, and sorry as she was to see her agitation, these words pained her for a moment. She remembered her brother and his love.

“But what’s to be done? She can’t help it,” thought the princess.

And with a sad and rather stern look she told Natásha all that Pierre had said. On hearing that he was going to Petersburg Natásha was astounded.

“To Petersburg!” she repeated as if unable to understand.

But noticing the grieved expression on Princess Mary’s face she guessed the reason of that sadness and suddenly began to cry.

“Mary,” said she, “tell me what I should do! I am afraid of being bad. Whatever you tell me, I will do. Tell me....”

“You love him?”

“Yes,” whispered Natásha.

“Then why are you crying? I am happy for your sake,” said Princess Mary, who because of those tears quite forgave Natásha’s joy.

“It won’t be just yet—someday. Think what fun it will be when I am his wife and you marry Nicholas!”

“Natásha, I have asked you not to speak of that. Let us talk about you.”

They were silent awhile.

“But why go to Petersburg?” Natásha suddenly asked, and hastily replied to her own question. “But no, no, he must... Yes, Mary, He must....”

FIRST EPILOGUE: 1813 - 20

CHAPTER I

Seven years had passed. The storm-tossed sea of European history had subsided within its shores and seemed to have become calm. But the mysterious forces that move humanity (mysterious because the laws of their motion are unknown to us) continued to operate.

Though the surface of the sea of history seemed motionless, the movement of humanity went on as unceasingly as the flow of time. Various groups of people formed and dissolved, the coming formation and dissolution of kingdoms and displacement of peoples was in course of preparation.

The sea of history was not driven spasmodically from shore to shore as previously. It was seething in its depths. Historic figures were not borne by the waves from one shore to another as before. They now seemed to rotate on one spot. The historical figures at the head of armies, who formerly reflected the movement of the masses by ordering wars, campaigns, and battles, now reflected the restless movement by political and diplomatic combinations, laws, and treaties.

The historians call this activity of the historical figures “the reaction.”

In dealing with this period they sternly condemn the historical personages who, in their opinion, caused what they describe as the reaction. All the well-known people of that period, from Alexander and Napoleon to Madame de Staël, Photius, Schelling, Fichte, Chateaubriand, and the rest, pass before their stern judgment seat and are acquitted or condemned according to whether they conduced to progress or to reaction.

According to their accounts a reaction took place at that time in Russia also, and the chief culprit was Alexander I, the same man who according to them was the chief cause of the liberal movement at the commencement of his reign, being the savior of Russia.

There is no one in Russian literature now, from schoolboy essayist to learned historian, who does not throw his little stone at Alexander for things he did wrong at this period of his reign.

“He ought to have acted in this way and in that way. In this case he did well and in that case badly. He behaved admirably at the beginning of his reign and during 1812, but acted badly by giving a constitution to Poland, forming the Holy Alliance, entrusting power to Arakchéev, favoring Golítsyn and mysticism, and afterwards Shishkóv and Photius. He also acted badly by concerning himself with the active army and disbanding the Semënov regiment.”

It would take a dozen pages to enumerate all the reproaches the historians address to him, based on their knowledge of what is good for humanity.

What do these reproaches mean?

Do not the very actions for which the historians praise Alexander I (the liberal attempts at the beginning of his reign, his struggle with Napoleon, the firmness he displayed in 1812 and the campaign of 1813) flow from the same sources—the circumstances of his birth, education, and life—that made his personality what it was and from which the actions for which they blame him (the Holy Alliance, the restoration of Poland, and the reaction of 1820 and later) also flowed?

In what does the substance of those reproaches lie?

It lies in the fact that an historic character like Alexander I, standing on the highest possible pinnacle of human power with the blinding light of history focused upon him; a character exposed to those strongest of all influences: the intrigues, flattery, and self-deception inseparable from power; a character who at every moment of his life felt a responsibility for all that was happening in Europe; and not a fictitious but a live character who like every man had his personal habits, passions, and impulses toward goodness, beauty, and truth—that this character—though not lacking in virtue (the historians do not accuse him of that)—had not the same conception of the welfare of humanity fifty years ago as a present-day professor who from his youth upwards has been occupied with learning: that is, with books and lectures and with taking notes from them.

But even if we assume that fifty years ago Alexander I was mistaken in his view of what was good for the people, we must inevitably assume that the historian who judges Alexander will also after the lapse of some time turn out to be mistaken in his view of what is good for humanity. This assumption is all the more natural and inevitable because, watching the movement of history, we see that every year and with each new writer, opinion as to what is good for mankind changes; so that what once seemed good, ten years later seems bad, and vice versa. And what is more, we find at one and the same time quite contradictory views as to what is bad and what is good in history: some people regard giving a constitution to Poland and forming the Holy Alliance as praiseworthy in Alexander, while others regard it as blameworthy.

The activity of Alexander or of Napoleon cannot be called useful or harmful, for it is impossible to say for what it was useful or harmful. If that activity displeases somebody, this is only because it does not agree with his limited understanding of what is good. Whether the preservation of my father’s house in Moscow, or the glory of the Russian arms, or the prosperity of the Petersburg and other universities, or the freedom of Poland or the greatness of Russia, or the balance of power in Europe, or a certain kind of European culture called “progress” appear to me to be good or bad, I must admit that besides these things the action of every historic character has other more general purposes inaccessible to me.

But let us assume that what is called science can harmonize all contradictions and possesses an unchanging standard of good and bad by which to try historic characters and events; let us say that Alexander could have done everything differently; let us say that with guidance from those who blame him and who profess to know the ultimate aim of the movement of humanity, he might have arranged matters according to the program his present accusers would have given him—of nationality, freedom, equality, and progress (these, I think, cover the ground). Let us assume that this program was possible and had then been formulated, and that Alexander had acted on it. What would then have become of the activity of all those who opposed the tendency that then prevailed in the government—an activity that in the opinion of the historians was good and beneficent? Their activity would not have existed: there would have been no life, there would have been nothing.

If we admit that human life can be ruled by reason, the possibility of life is destroyed.

CHAPTER II