Chapter 6
The act of preparing this poison is not considered as a common one: the savage may shape his bow, fasten the barb on the point of his arrow, and make his other implements of destruction, either lying in his hammock, or in the midst of his family; but if he has to prepare the wourali-poison, many precautions are supposed to be necessary.
The women and young girls are not allowed to be present, lest the yabahou, or evil spirit, should do them harm. The shed under which it has been boiled has been pronounced polluted and abandoned ever after. He who makes the poison must eat nothing that morning, and must continue fasting as long as the operation lasts. The pot in which it is boiled must be a new one, and must never have held anything before, otherwise the poison would be deficient in strength: add to this that the operator must take particular care not to expose himself to the vapour which arises from it while on the fire.
Though this and other precautions are taken, such as frequently washing the face and hands, still the Indians think that it affects the health; and the operator either is, or, what is more probable, supposes himself to be, sick for some days after.
Thus it appears that the making the wourali-poison is considered as a gloomy and mysterious operation; and it would seem that they imagine it affects others as well as him who boils it; for an Indian agreed one evening to make some for me, but the next morning he declined having anything to do with it, alleging that his wife was with child!
Here it might be asked, are all the ingredients just mentioned necessary, in order to produce the wourali-poison? Though our opinions and conjectures may militate against the absolute necessity of some of them, still it would be hardly fair to pronounce them added by the hand of superstition, till proof positive can he obtained.
We might argue on the subject, and, by bringing forward instances of Indian superstition, draw our conclusion by inference, and still remain in doubt on this head. You know superstition to be the offspring of ignorance, and of course that it takes up its abode amongst the rudest tribes of uncivilised man. It even too often resides with man in his more enlightened state.
The Augustan age furnishes numerous examples. A bone snatched from the jaws of a fasting bitch, and a feather from the wing of a night-owl,--"ossa ab ore rapta jejunae canis, plumamque nocturnae strigis,"--were necessary for Canidia's incantations. And in aftertimes, Parson Evans, the Welshman, was treated most ungenteelly by an enraged spirit, solely because he had forgotten a fumigation in his witch-work. If, then, enlightened man lets his better sense give way, and believes, or allows himself to be persuaded, that certain substances and actions, in reality of no avail, possess a virtue which renders them useful in producing the wished-for effect; may not the wild, untaught, unenlightened savage of Guiana, add an ingredient which, on account of the harm it does him, he fancies may be useful in the perfection of his poison, though, in fact, it be of no use at all? If a bone snatched from the jaws of a fasting bitch be thought necessary in incantation; or if witchcraft have recourse to the raiment of the owl, because it resorts to the tombs and mausoleums of the dead, and wails and hovers about at the time that the rest of animated nature sleeps; certainly the savage may imagine that the ants, whose sting causes a fever, and the teeth of the labarri and counacouchi snakes, which convey death in a very short space of time, are essentially necessary in the composition of his poison; and being once impressed with this idea, he will add them every time he makes the poison, and transmit the absolute use of them to his posterity. The question to be answered seems not to be if it is natural for the Indians to mix these ingredients, but if they are essential to make the poison.
So much for the preparing of this vegetable essence--terrible importer of death into whatever animal it enters. Let us now see how it is used; let us examine the weapons which bear it to its destination, and take a view of the poor victim, from the time he receives his wound till death comes to his relief.
When a native of Macoushia goes in quest of feathered game or other birds, he seldom carries his bow and arrows. It is the blow-pipe he then uses. This extraordinary tube of death is, perhaps, one of the greatest natural curiosities of Guiana. It is not found in the country of the Macoushi. Those Indians tell you that it grows to the south-west of them, in the wilds which extend betwixt them and the Rio Negro. The reed must grow to an amazing length, as the part the Indians use is from ten to eleven feet long, and no tapering can be perceived in it, one end being as thick as the other. It is of a bright yellow colour, perfectly smooth both inside and out. It grows hollow; nor is there the least appearance of a knot or joint throughout the whole extent. The natives call it ourah. This, of itself, is too slender to answer the end of a blow-pipe; but there is a species of palma, larger and stronger, and common in Guiana, and this the Indians make use of as a case, in which they put the ourah. It is brown, susceptible of a fine polish, and appears as if it had joints five or six inches from each other. It is called samourah, and the pulp inside is easily extracted, by steeping it for a few days in water.
Thus the ourah and samourah, one within the other, form the blow-pipe of Guiana. The end which is applied to the mouth is tied round with a small silk-grass cord, to prevent its splitting; and the other end, which is apt to strike against the ground, is secured by the seed of the acuero fruit, cut horizontally through the middle, with a hole made in the end, through which is put the extremity of the blow-pipe. It is fastened on with string on the outside, and the inside is filled up with wild bees'-wax.
The arrow is from nine to ten inches long. It is made out of the leaf of a species of palm-tree, called coucourito, hard and brittle, and pointed as sharp as a needle. About an inch of the pointed end is poisoned. The other end is burnt to make it still harder, and wild cotton is put round it for about an inch and a half. It requires considerable practice to put on this cotton well. It must just be large enough to fit the hollow of the tube, and taper off to nothing downwards. They tie it on with a thread of the silk-grass, to prevent its slipping off the arrow.
The Indians have shown ingenuity in making a quiver to hold the arrows. It will contain from five to six hundred. It is generally from twelve to fourteen inches long, and in shape resembles a dice-box used at backgammon. The inside is prettily done in basket-work, with wood not unlike bamboo, and the outside has a coat of wax. The cover is all of one piece, formed out of the skin of the tapir. Round the centre there is fastened a loop, large enough to admit the arm and shoulder, from which it hangs when used. To the rim is tied a little bunch of silk-grass, and half of the jawbone of the fish called pirai, with which the Indian scrapes the point of his arrow.
Before he puts the arrows into the quiver, he links them together by two strings of cotton, one string at each end, and then folds them round a stick, which is nearly the length of the quiver. The end of the stick, which is uppermost, is guarded by two little pieces of wood crosswise, with a hoop round their extremities, which appears something like a wheel; and this saves the hand from being wounded when the quiver is reversed in order to let the bunch of arrows drop out.
There is also attached to the quiver a little kind of basket, to hold the wild cotton, which is put on the blunt end of the arrow. With a quiver of poisoned arrows slung over his shoulder, and with his blowpipe in his hand, in the same position as a soldier carries his musket, see the Macoushi Indian advancing towards the forest in quest of powises, maroudis, waracabas, and other feathered game.
These generally sit high up in the tall and tufted trees, but still are not out of the Indian's reach; for his blowpipe, at its greatest elevation, will send an arrow three hundred feet. Silent as midnight he steals under them, and so cautiously does he tread the ground that the fallen leaves rustle not beneath his feet. His ears are open to the least sound, while his eye, keen as that of the lynx, is employed in finding out the game in the thickest shade. Often he imitates their cry, and decoys them from tree to tree, till they are within range of his tube. Then taking a poisoned arrow from his quiver, he puts it in the blowpipe, and collects his breath for the fatal puff.
About two feet from the end through which he blows there are fastened two teeth of the acouri, and these serve him for a sight. Silent and swift the arrow flies, and seldom fails to pierce the object at which it is sent. Sometimes the wounded bird remains in the same tree where it was shot, and in three minutes falls down at the Indian's feet. Should he take wing, his flight is of short duration, and the Indian, following the direction he has gone, is sure to find him dead.
It is natural to imagine that, when a slight wound only is inflicted, the game will make its escape. Far otherwise; the wourali-poison almost instantaneously mixes with blood or water, so that if you wet your finger, and dash it along the poisoned arrow in the quickest manner possible, you are sure to carry off some of the poison. Though three minutes generally elapse before the convulsions come on in the wounded bird, still a stupor evidently takes place sooner, and this stupor manifests itself by an apparent unwillingness in the bird to move. This was very visible in a dying fowl.
Having procured a healthy full-grown one, a short piece of a poisoned blowpipe arrow was broken off and run up into its thigh, as near as possible betwixt the skin and the flesh, in order that it might not be incommoded by the wound. For the first minute it walked about, but walked very slowly, and did not appear the least agitated. During the second minute it stood still, and began to peck the ground; and ere half another had elapsed, it frequently opened and shut its mouth. The tail had now dropped, and the wings almost touched the ground. By the termination of the third minute, it had sat down, scarce able to support its head, which nodded, and then recovered itself, and then nodded again, lower and lower every time, like that of a weary traveller slumbering in an erect position; the eyes alternately open and shut. The fourth minute brought on convulsions, and life and the fifth terminated together.
The flesh of the game is not in the least injured by the poison, nor does it appear to corrupt sooner than that killed by the gun or knife. The body of this fowl was kept for sixteen hours, in a climate damp and rainy, and within seven degrees of the equator; at the end of which time it had contracted no bad smell whatever, and there were no symptoms of putrefaction, saving that, just round the wound, the flesh appeared somewhat discoloured.
The Indian, on his return home, carefully suspends his blowpipe from the top of his spiral roof; seldom placing it in an oblique position, lest it should receive a cast.
Here let the blowpipe remain suspended, while you take a view of the arms which are made to slay the larger beasts of the forest.
When the Indian intends to chase the peccari, or surprise the deer, or rouse the tapir from his marshy retreat, he carries his bow and arrows, which are very different from the weapons already described.
The bow is generally from six to seven feet long, and strung with a cord, spun out of the silk-grass. The forests of Guiana furnish many species of hard wood, tough and elastic, out of which beautiful and excellent bows are formed.
The arrows are from four to five feet in length, made of a yellow reed without a knot or joint. It is found in great plenty up and down throughout Guiana. A piece of hard wood, about nine inches long, is inserted into the end of the reed, and fastened with cotton well waxed. A square hole, an inch deep, is then made in the end of this piece of hard wood, done tight round with cotton to keep it from splitting. Into this square hole is fitted a spike of coucourite wood, poisoned, and which may be kept there, or taken out at pleasure. A joint of bamboo, about as thick as your finger, is fitted on over the poisoned spike, to prevent accidents and defend it from the rain, and is taken off when the arrow is about to be used. Lastly, two feathers are fastened on the other end of the reed to steady it in its flight.
Besides his bow and arrows, the Indian carries a little box made of bamboo, which holds a dozen or fifteen poisoned spikes six inches long. They are poisoned in the following manner: a small piece of wood is dipped in the poison, and with this they give the spike a first coat. It is then exposed to the sun or fire. After it is dry, it receives another coat, and is then dried again; after this a third coat, and sometimes a fourth.
They take great care to put the poison on thicker at the middle than at the sides, by which means the spike retains the shape of a two-edged sword. It is rather a tedious operation to make one of these arrows complete; and as the Indian is not famed for industry, except when pressed by hunger, he has hit upon a plan of preserving his arrows which deserves notice.
About a quarter of an inch above the part where the coucourite spike is fixed into the square hole, he cuts it half through; and thus, when it has entered the animal, the weight of the arrow causes it to break off there, by which means the arrow falls to the ground uninjured; so that, should this be the only arrow he happens to have with him, and should another shot immediately occur, he has only to take another poisoned spike out of his little bamboo box, fit it on his arrow, and send it to its destination.
Thus armed with deadly poison, and hungry as the hyaena, he ranges through the forest in quest of the wild beast's track. No hound can act a surer part. Without clothes to fetter him, or shoes to bind his feet, he observes the footsteps of the game, where an European eye could not discern the smallest vestige. He pursues it through all its turns and windings with astonishing perseverance, and success generally crowns his efforts. The animal, after receiving the poisoned arrow, seldom retreats two hundred paces before it drops.
In passing overland from the Essequibo to the Demerara we fell in with a herd of wild hogs. Though encumbered with baggage, and fatigued with a hard day's walk, an Indian got his bow ready; and let fly a poisoned arrow at one of them. It entered the cheek-bone and broke off. The wild hog was found quite dead about one hundred and seventy paces from the place where he had been shot. He afforded us an excellent and wholesome supper.
Thus the savage of Guiana, independent of the common weapons of destruction, has it in his power to prepare a poison, by which he can generally ensure to himself a supply of animal food; and the food so destroyed imbibes no deleterious qualities. Nature has been bountiful to him. She has not only ordered poisonous herbs and roots to grow in the unbounded forests through which he strays, but has also furnished an excellent reed for his arrows, and another, still more singular, for his blowpipe; and planted trees of an amazing hard, tough, and elastic texture, out of which he forms his bows. And in order that nothing might be wanting, she has superadded a tree which yields him a fine wax, and disseminated up and down, a plant not unlike that of the pineapple, which affords him capital bowstrings.
Having now followed the Indian in the chase, and described the poison, let us take a nearer view of its action, and observe a large animal expiring under the weight of its baneful virulence.
Many have doubted the strength of the wourali poison. Should they ever by chance read what follows, probably their doubts on that score will be settled for ever.
In the former experiment on the hog some faint resistance on the part of nature was observed, as if existence struggled for superiority; but in the following instance of the sloth life sank in death without the least apparent contention, without a cry, without a struggle, and without a groan. This was an ai, or three-toed sloth. It was in the possession of a gentleman who was collecting curiosities. He wished to have it killed, in order to preserve the skin, and the wourali-poison was resorted to as the easiest death.
Of all animals, not even the toad and tortoise excepted, this poor ill-formed creature is the most tenacious of life. It exists long after it has received wounds which would have destroyed any other animal; and it may be said, on seeing a mortally wounded sloth, that life disputes with death every inch of flesh in its body.
The ai was wounded in the leg, and put down on the floor, about two feet from the table; it contrived to reach the leg of the table, and fastened himself on it, as if wishful to ascend. But this was its last advancing step: life was ebbing fast, though imperceptibly; nor could this singular production of nature, which has been formed of a texture to resist death in a thousand shapes, make any stand against the wourali-poison.
First, one fore-leg let go its hold, and dropped down motionless by its side; the other gradually did the same. The fore-legs having now lost their strength, the sloth slowly doubled its body, and placed its head betwixt its hind-legs, which still adhered to the table; but when the poison had affected these also it sank to the ground, but sank so gently, that you could not distinguish the movement from an ordinary motion; and had you been ignorant that it was wounded with a poisoned arrow, you would never have suspected that it was dying. Its mouth was shut, nor had any froth or saliva collected there.
There was no _subsultus tendinum_, or any visible alteration in its breathing. During the tenth minute from the time it was wounded it stirred, and that was all; and the minute after life's last spark went out. From the time the poison began to operate, you would have conjectured that sleep was overpowering it, and you would have exclaimed, "Pressitque jacentem, dulcis et alta quies, placidaeque simillima morti."
There are now two positive proofs of the effect of this fatal poison, viz., the death of the hog, and that of the sloth. But still these animals were nothing remarkable for size; and the strength of the poison in large animals might yet be doubted, were it not for what follows.
A large well-fed ox, from nine hundred to a thousand pounds' weight, was tied to a stake by a rope sufficiently long to allow him to move to and fro. Having no large coucourito spikes at hand, it was judged necessary, on account of his superior size, to put three wild-hog arrows into him; one was sent into each thigh just above the hock, in order to avoid wounding a vital part, and the third was shot transversely into the extremity of the nostril.
The poison seemed to take effect in four minutes. Conscious as though he would fall, the ox set himself firmly on his legs, and remained quite still in the same place till about the fourteenth minute, when he smelled the ground, and appeared as if inclined to walk. He advanced a pace or two, staggered, and fell, and remained extended on his side with his head on the ground. His eye, a few minutes ago so bright and lively, now became fixed and dim, and though you put your hand close to it, as if to give him a blow there, he never closed his eyelid.
His legs were convulsed, and his head from time to time started involuntarily; but he never showed the least desire to raise it from the ground; he breathed hard, and emitted foam from his mouth. The startings, or _subsultus tendinum_, now became gradually weaker and weaker; his hinder parts were fixed in death; and in a minute or two more his head and fore-legs ceased to stir.
Nothing now remained to show that life was still within him, except that his heart faintly beat and fluttered at intervals. In five-and-twenty minutes from the time of his being wounded he was quite dead. His flesh was very sweet and savoury at dinner.
On taking a retrospective view of the two different kinds of poisoned arrows, and the animals destroyed by them, it would appear that the quantity of poison must be proportioned to the animal, and thus those probably labour under an error who imagine that the smallest particle of it introduced into the blood has almost instantaneous effects.
Make an estimate of the difference in size betwixt the fowl and the ox, and then weigh a sufficient quantity of poison for a blowpipe arrow with which the fowl was killed, and weigh also enough poison for three wild-hog arrows which destroyed the ox, and it will appear that the fowl received much more poison in proportion than the ox. Hence the cause why the fowl died in five minutes and the ox in five-and-twenty.
Indeed, were it the case that the smallest particle of it introduced into the blood has almost instantaneous effects, the Indian would not find it necessary to make the large arrow; that of the blowpipe is much easier made and requires less poison.
And now for the antidotes, or rather the supposed antidotes. The Indians tell you, that if the wounded animal be held for a considerable time up to the mouth in water, the poison will not prove fatal; also that the juice of the sugar-cane poured down the throat will counteract the effects of it. These antidotes were fairly tried upon full-grown healthy fowls, but they all died, as though no steps had been taken to preserve their lives. Rum was recommended and given to another, but with as little success.
It is supposed by some that wind introduced into the lungs by means of a small pair of bellows would revive the poisoned patient, provided the operation be continued for a sufficient length of time. It may be so; but this is a difficult and a tedious mode of cure, and he who is wounded in the forest far away from his friends, or in the hut of the savages, stands but a poor chance of being saved by it.
Had the Indians a sure antidote, it is likely they would carry it about with them, or resort to it immediately after being wounded, if at hand; and their confidence in its efficacy would greatly diminish the horror they betray when you point a poisoned arrow at them.
One day, while we were eating a red monkey, erroneously called the baboon of Demerara, an Arowack Indian told an affecting story of what happened to a comrade of his. He was present at his death. As it did not interest this Indian in any point to tell a falsehood it is very probable that his account was a true one. If so, it appears that there is no certain antidote, or at least an antidote that could be resorted to in a case of urgent need; for the Indian gave up all thoughts of life as soon as he was wounded.