Chapter 13

"There are persons esteemed on their reputation," says the "Imitation of Christ," "who by showing themselves destroy the opinion one had of them." Though one might think it would be the other way, it is difficult, indeed, to sell a book to a friend of the author. "Oh, I know the man who wrote that," is the reply. "I wouldn't read a book of his." You see, a great writer must be dead. A common error of book buyers is to confuse the words edition and copy. "Let me have a clean edition of this," is frequently asked. Once a lady asked for something "bound in gingham." No one, it is our belief, ever sold a light book to a Japanese. They are the book clerk's dread. Terribly intelligent, somewhat unintelligible in their handling of our language, they always want something exceedingly difficult to find, something usually on military or political science, harbour construction or the most recondite form of philosophy.

Then there are the remarkable people who "keep up" with the flood of fiction; who say, "Oh, I've read that," in a tone which implies that they are not so far behind as that! "Have you no new novels?" they inquire. Novels get "old," one might suppose, like eggs, in a couple of days. The quest of these seekers of books suggests the story of the lady at a public library who, upon being told that seven new novels had come in that morning, said, "Give me, please, the one that came in last." There are, too, those singular folks who appear regularly every year just before Christmas, buy a great quantity of books for presents, and disappear again until the next year just before the holiday season. What, we have wondered, do they do about books the rest of the time? Ministers are always very trying characters to book clerks. "Beware of the gallery," says a fellow serf to us, "there's a minister browsing around up there." The official servants of the Lord fall, in the book clerk's mind, into that class technically described by him as "stickers." All gentlemen wearing high hats also belong to this classification. Deaf customers are embarrassing, for the reason that one always addresses one's next customer as though he were deaf, too. Foreigners are invariably very polite to clerks. They bow when they enter and take off their hats upon leaving. Very respectful people. "There," said a fellow thrall, "come two old women in at the door. Now, if I were my ancestor, I'd dance around that table with a stone club and brain them." As it is, they ask, "Have you Hopkinson Smith's 'Gondola Days'?" He says, "I think so." A lady, very rich and important looking, wants a book "without an unpleasant ending." "I wonder how this is" (looking at the last page). "No" (closing the book with a thump), "that won't do." A gentleman orders two sets of the Prayer Book and Hymnal, to be marked upon the cover with his name, the words Grace Church and his pew number. He informs us that every year while he is away in the summer his set of these books is stolen.

'Tis a merry life, the book clerk's, and a hard one. Customers: Two youngish women. "Can you wait on us?" They want to get something, do not know just what, for a present. "Oh, no!" they say, "we don't want anything like so big a set as that. Something nicely bound." A copy of "Cranford" is near by. "Oh, when I read it I didn't think it much good." "Poetry?" "No, I don't think she is much interested in poetry." "Do you suppose an art book?"------"No, she is not interested in art." "Memoirs, then?" "No, she would not care for that." "Why, I had no idea," said one somewhat reprovingly to us, "that it would be as hard as this."

A calling which requires the practitioner to turn easily from the recondite gentleman inquiring the author of "Religious Teachers of Ancient Greece" to consideration of the problem (no less recondite) of a lady anxious to find something to entertain a child of five and a half inculcates some degree of mental agility. "I want," said the very fashionable lady, "to get a book for an old man--a" (with some petulance) "very stupid old man." "I want," from a serious old lady, "to get a book for a young man studying for the ministry." "I want," exclaimed a very smart apparition, "a dashing book for a man!" "What is the best book on Russia?" "Do you know, now, if this is a good story?--there are so many poor books nowadays." Says a large, uncommonly black lady, "I want 'Spears of Wheat, No. 3.'" (Discovered to be a prayer book.) "I want the latest book, please, on how to bring up a baby." "I'd like to see what you have on 'physical research.'" "Can you recommend a book for a young man with softening of the brain? Poor fellow, he's in Bloomingdale." "Is there any discount to Christian workers?" "Do you know," a demure person, an awful blank look coming over her face, "what I want has gone quite out of my head." There is an appealing look for help. "Something American," in a patrician voice, "for the ladies to read going over on the boat. This is American, now, is it? New York society? Ah, very good! Have you anything about the Rocky Mountains, or that sort of thing?"

Now we see coming the man who has been directed in a letter from his wife to get a certain book, about which he knows nothing, and the title of which he can not decipher. Here is a person asking for "comfort books" for the sick. Here is Mrs. So-and-So, who tells us her husband is very ill, unconscious; she has to sit up by him all night, and must have something "very amusing" to divert her mind. Here is the angry man to whom by mistake was sent a book inscribed "to my good wife and true." Heaven help the poor book clerk when the same good wife and true comes in with her present of a naughty book with humorous remarks written in it!

Now, how do you like the job?

XX

THE DECEASED

I think it was William Hazlitt's brother who remarked that "no young man thinks he will ever die." Whoever it was he was a mysterious person who lives for us now in that one enduring observation. That is his "literary remains," his "complete works." And many a man has written a good deal more and said a good deal less than that concerning that "animal, man" (in Swift's phrase), who, as Sir Thomas Browne observes, "begins to die when he begins to live."

No young man, I should say, reads obituary notices. They are hardly "live news" to him. Most of us, I fancy, regard these "items" more or less as "dead matter" which papers for some reason or other are obliged to carry. But old people, I have noticed, those whose days are numbered, whose autumnal friends are fast falling, as if leaf by leaf from the creaking tree, those regularly turn to the obituary column, which, doubtless, is filled with what are "personals" for them.

And yet, if all but knew it, there is not in the press any reading so improving as the "obits" (to use the newspaper term), none of so softening and refining a nature, none so calculated to inspire one with the Christian feelings of pity and charity, with the sentiment of malice toward none, to bring anon a smile of tender regard for one's fellow mortals, to teach that man is an admirable creature, full of courage and faith withal, constantly striving for the light, interesting beyond measure, that his destiny is divinely inscrutable, that dust unto dust all men are brothers, and that he, man, is (in the words of "Urn Burial") "a noble animal, splendid in ashes and pompous in the tomb." I doubt very much indeed whether any one could read obituaries every day for a year and remain a bad man or woman.

In many respects, the best obituaries are to be found in country papers. There, in country papers, none ever dies. It may be because, as it is said, the country is nearer to God than the town. But so it is that there, in country papers, in the fulness of time, or by the fell clutch of chance, one "enters into his final rest," or "passes from his earth life," or one "on Wed. last peacefully accepted the summons to Eternity," or "on Thurs." (it may be) "passed to his eternal reward." "Died" is indeed a hard word. It has never found admittance to hearts that love and esteem. Whitman (was it not?) when he heard that Carlyle was dead went out in the night and looked up at the stars and said that he did not believe it. Even so, are not all who take their passing "highly esteemed" in country papers? In small places, doubtless, death wears for the community a more tragic mein than in cities, where it is more frequent and where we knew not him that lies on his bier next door but one away. In the country places this man who is now no longer upright and quick was a neighbour to all. And the provincial writer of obituaries follows a high authority, another rustic poet, deathless and known throughout the world, who sang of his Hoosier friend "he is not dead but just away."

When one enters upon his last role in this world, which all fill in their turn, he becomes in rural journals that personage known throughout the countryside as "the deceased." It might be argued that, alas! the only thing you can do with one deceased is to bury him. It might be held that you cannot educate him. That he, the deceased, cannot enter upon the first steps of his career as a bookkeeper. That he cannot marry the daughter of the Governor of the State. That whatever happened to him, whatever he accomplished, enjoyed, endured, in his pilgrimage through this world he experienced before he became, as it is said, deceased. That, in short, he is now dead. And that it should be said of him, as we say in the Metropolitan press, as a young man Mr. Doe did this and later that. But in places simpler, and so more eloquent, than the Metropolis the final fact of one's existence colours all the former things of his career. In country obituaries all that has been done was done by the deceased. In this association of ideas between the prime and the close of life is to be felt a sentiment which knits together each scene. This Mr. Some One did not merely apprentice himself to a printer at fourteen (as city papers say it) and marry at twenty-one. But he that is now deceased was once full of hope and strength (at fourteen), and in the brave days of twenty-one did he, that is now struck down, plight his troth. So, doubtless, runs the thought in that intimate phrase so dear to country papers, "the deceased."

And there are no funerals in the country. That is a word, funeral, of too forbidding, ominous, a sound to be under the broad and open sky. There where the neighbours gather, all those who knew and loved the departed from a boy, the "last sad rites are read," and the "mortuary services are performed." Then from the fruitful valley where he dwelt after his fathers, and their fathers, he mounts again the old red hill, bird enchanted.

He is not buried, though he rests in the warm clasp of the caressing earth. Buried has an inhuman sound, as though a man were a bone. The deceased is always "interred," or he may be "laid to rest," or his "interment takes place."

Now, it is in these biographical annals of small places that one finds the justest estimates of life. There folks are valued for what they are as well as for what they do. Inner worth is held in regard equally with the flash and glitter of what the great world calls success. I was reading just the other day of a late gentleman, "aged 61," whose principal concern appeared to be devotion to his family. His filial feeling was indeed remarkable. It was told that "after the death of his parents, three years ago, he had resided with his sister." After his attachment to his own people, his chief interest, apparently, was in the things of the mind, in literature. He had "never engaged in business," it was said, but he "was a great reader," he could "talk intelligently on many topics which interested him," and in the circles which he frequented he was admired, that is it was thought that he was "quite a bright man." Who would not feel in this sympathetic record of his goodly span something of the charm of the modest nature of this man? Again, there was the recent intelligence concerning William Jackson, "a coloured gentleman employed as a deck hand on a pleasure craft in this harbour," who "met his demise" in an untimely manner. Clothes do not make the man, nor doth occupation decree the bearing. This is a great and fundamental truth very clearly grasped by the country obituary, and much obscured elsewhere.

On the other hand, positively nowhere else does the heart to dare and the power to do find such generous recognition as in the obituaries of country papers. The "prominence" of blacksmiths, general store keepers, undertakers, notaries public, and other townspeople bright in local fame has been made a jest by urban persons of a humorous inclination, who take scorn of merit because it is not vast merit. Pleasing to contemplate in contrast to this waspish spirit is the noble nature of the country obituary, inspiration to humanism. Here was a man, to the seeing eye, of sterling stamp: "He attended public grammar school where he profited by his opportunities in obtaining as good an education as possible, etc." Later in life, be became "well and favourably known for his conservative and sane business methods," and was esteemed by his associates, it is said, "fraternally and otherwise." He was "mourned," by those who "survived" him, as people are not mourned in cities, that is, frankly, in a manner undisguised. Country obituaries are not afraid to be themselves. In this is their appeal to the human heart.

They are the same in spirit, identical in turn of phrase, from Maine to California, from the Gulf to the Upper Provinces. That is one of the remarkable things about them. You might expect to come across, here or there, a writer of country paper obituaries out of step, as it were, with his fellow mutes, so to put it, one raising his voice in a slightly off, or different key, a trace, in short, of the hand of some student of the modes of thought of the world beyond his bosky dell or rolling plain. But it is not so in any paper truly of the countryside. And, perhaps, that is well.

A type of obituary which very likely is read rather generally in cities is that of slow growth and released from the newspaper-office "morgue" as occasion calls. One such timely and capable biographical account is waiting for each of us that is a Vice-President, King, lord of great dominions, high commander of armed forces, intellectual immortal of any kind, recognised superman in this or that. Big Chief anywhere, or beloved popular idol, nicely proportioned according to our space value. Of course, if we are a very great Mogul indeed we get a display head on the first page upon the dramatic occasion of our exit. But, generally speaking, this type of matter would run somewhere between the seventh and the thirteenth or fifteenth page, according to the number of pages of the issue of the paper coinciding with the date of the ending of our day's work. There, if we are pretty important, we should lead the column, and take a two-line head, with a pendant "comb." This, altogether, would announce to the passing eye that we went out (as the poet, Edwin Arlington Robinson, puts it) in such or such a year of our age, that pneumonia, or what not, "took" us, that we were a member of one of the city's oldest families, that a family breach was healed at the death of our sister, or the general points of whatever it is that makes us interesting to the paper's circulation. We are likely to have a date line and a brief despatch from Rome, or Savannah, or wherever we happen to be when we shuffle off, stating that we have done so. This to be followed by a "shirt-tail dash." Then begins a beautifully dispassionate and highly dignified recital of the salient facts connected with our career, which may run to a couple of sticks, or, even, did our activities command it, turn the column.

Or, suppose for the sake of our discussion that your achievements have not been quite of the first rank. You get a one-line head, a sub-head, and a couple of paragraphs. Somebody has exclaimed concerning how much life it takes to make a little art. Just so. How much life it takes to make a very little obituary in the great city! Early and late, day in and day out, week in and week out, month in and month out, in the sun's hot eye of summer, through the winter's blizzard, year after year for thirty-six years you have been a busy practising physician. You have lived in the thick of births and life and death for thousands of hours. What you know, and have lived and have seen would fill rows of volumes. You are a distinguished member of many learned societies, widely known as an educator. You are good for about a hundred and fifty words.

Perhaps not. Perhaps you were a person of rather minor importance. You are, that is, you were, we will say, an astronomer, or you were a mineralogist, or a former Alderman, or something like that. So you call for a paragraph, with a head. Your virtues (and your vices) have been many. You were three times married. As Mr. Bennett says of another of like momentous history, the love of life was in you, three times you rose triumphant over death. Goodness! what a novel you would make. You call for a paragraph, with a head. All your clubs are given.

You are doing pretty well. Many of us, just somebodies but nobodies in especial particular, do not have a separate head at all but go in a group into the feature "Obituary Notes." Our names are set in "caps," and we have a brisk paragraph apiece, admirable pieces of composition, pellucid, compact, nervous. Our stories are contained in these dry-point-like portraits stript of all that was occasional, accidental, ephemeral, leaving alone the essential facts, such as, for instance, that we were, say, a civil engineer. I think it would be well for each of us occasionally to visualise his obituary "note." This should have the effect of clarifying our outlook. Amid the welter of existence what is it that we are above all to do? To thine own self be true. You are a husband, a father, and a civil engineer. That is all that matters in the end.

But after all, all obituaries in a great city are for the elect. The great majority of us have none at all, in print. What we were is, indeed, graven on the hearts that knew us, and told in the places where we have been. But in the written word we go into the feature headed "Died," a department similar in design to that on the literary page headed "Books Received." We are arranged alphabetically according to the first letter of our surnames. We are set in small type with lines following the name line indented. It is difficult for me to tell with certainty from the printed page but I think we are set without leads. Here again, frequently, the reader comes upon the breath of affection, the hand of some one near to the one that is gone: "Beloved husband of ------." And he is touched by the realisation that even in the rushing city, somewhere unseen amid the hard glitter and the gay scene, to-day warm hearts are torn, and that simple grief throbs in and makes perennially poignant a bromidian phrase.

As this column lengthens the paragraphs shorten, until is reached what seems to me the most moving obituary of all, that most eloquent of the destiny of men. "ROE. ------ Richard. 1272 West 96th St., Dec. 30, aged 54." It is like to the most moving line, perhaps, in modern literature. For nowhere else, I think, is there one of such simplicity and grandeur as this from "The Old Wives' Tale": "He had once been young, and he had grown old, and was now dead."

XXI

A TOWN CONSTITUTIONAL

There is certainly no more grotesque fallacy than that humorously bigoted notion so generally entertained, particularly by our friends of other nations (at any rate, before the war), that the only thing in the world for which we as a people care is success as measured by money. A walk about any day will give this ridiculous idea a black eye. Any one with ears to his head will perceive that we scorn things which are to be had for money. Money! What is that? Phew! Everybody has it. It is mine, it is yours, it is nothing--trash. Any one with a brain-pan under his hat will recognise inside of half an hour that we are anything but a nation of shopkeepers spiritually. It is as plain as a pike-staff that we are a nation of perfectly rabid idealists. It is sounded on every side that the things which we most fervently prize, inordinately covet, envy possession of, and hold most proudly, are precisely those things which the wealth of the Indies would not procure. To wit:

Jimmy was a waiter, humble, but celebrated--as a waiter--among a circle. An admirer of Jimmy's, a journalist continually on the lookout for copy, wrote him up for the paper at space rates. Thence till the day Broadway suffered his loss by untimely death did Jimmy fold and unfold his worn clipping to exhibit with a full heart this tribute to him which was of a kind (as he never failed to say) which "money could not buy." It is reported upon reasonably reliable authority that Jimmy's last words, in a faint whisper, were: "Money could not have bought------" And then he went on his way.

So it was, too, with a tobacconist whom I knew--who had an article framed which referred to his shop. "In such a paper, too!" he exclaimed a hundred times a day, "money could not have bought it."

Your aunt has a lot of old spavined furniture which would bring about tu'pence at public sale. Some of it was your great-aunt's. All of it has been in the family from time immemorial; and its peculiar and considerable value, your aunt and her neighbours are agreed, resides in the esoteric fact that it is the kind of thing which "money couldn't buy."

Health is a great blessing, and, we are repeatedly told, we should prize it beyond measure,--as it is a thing that money will not buy.

His money, it is commonly said of a rich man in bereavement, will not bring his son back to life. The impotency of money in the life of the spirit is notorious among us. Of a deceased miser we declare with satisfaction: "Well, he can't take his money with him." And money--the righteous well know--will get none into heaven.

What is the moving theme that holds the multitude at the movie theatre bound in a spell? What is it that answers deep unto deep between the literature vended at drug stores and the people?--Concern for money overthrown by idealism! The triumph of ethereal love over the base temptation of lucre! Is it not so: the rich wooer in the top hat and the elegant Easter-parade coat is turned away, and the poor lover with his flannel shirt open at the collar and a dinner-pail hung upon his arm is chosen for bluebird happiness--and the heart of the maligned masses is satisfied.

Money (the conviction has passed into an industrious bromideum) will not buy happiness.

I knew a man who had a wife; and he was told by sage counsellors that if he would treat her right she would give him "what money could not buy."

But what need is there to multiply examples? Take a turn around the block and return with the wisdom that money can not buy. Come; get your stick and let us go.