Part 9

Towards evening she became more composed, and was able to give some account of the horrible events of the preceding night. It happened, opportunely, that a gentleman of fortune in the neighbourhood, and a magistrate, was riding by late that evening on his return from the Assizes at Cork, and stopped at the inn to refresh his horse. Hearing that something unusual and frightful had occurred, he alighted, and examined the woman himself, in the presence of one or two persons. Her tale appeared to him so strange and wild from the manner in which she told it, and her account of her own courage and sufferings so exceedingly incredible, that he was at first inclined to disbelieve the whole, and suspected the poor woman either of imposture or insanity. He did not, however, think proper totally to neglect her testimony, but immediately sent off information of the murder to Cork. Constables with a warrant were despatched the same night to the house of the Hogans, which they found empty, and the inmates already fled: but after a long search, the body of the wretched Halloran, and part of his property, were found concealed in a stack of old chimneys among the ruins; and this proof of guilt was decisive. The country was instantly _up_; the most active search after the murderers was made by the police, assisted by all the neighbouring peasantry; and before twelve o'clock the following night, the three Hogans, father, mother, and son, had been apprehended in different places of concealment, and placed in safe custody. Meantime the Coroner's inquest having sat on the body, brought in a verdict of wilful murder.

As the judges were then at Cork, the trial came on immediately; and from its extraordinary circumstances, excited the most intense and general interest. Among the property of poor Halloran discovered in the house, were a pair of shoes and a cap which Cathleen at once identified as belonging to herself, and Reilly's silver watch was found on the younger Hogan. When questioned how they came into his possession, he sullenly refused to answer. His mother eagerly, and as if to shield her son, confessed that she was the person who had robbed Cathleen in the former part of the day, that she had gone out on the Carrick road to beg, having been left by her husband and son for two days without the means of support; and finding Cathleen asleep, she had taken away the bundle, supposing it to contain food; and did not recognize her as the same person she had robbed, till Cathleen offered her part of her supper.

The surgeon, who had been called to examine the body of Halloran, deposed to the cause of his death;--that the old man had been first stunned by a heavy blow on the temple, and then strangled. Other witnesses deposed to the finding of the body: the previous character of the Hogans, and the circumstances attending their apprehension; but the principal witness was Cathleen. She appeared, leaning on her husband, her face was ashy pale, and her limbs too weak for support; yet she, however, was perfectly collected, and gave her testimony with that precision, simplicity, and modesty, peculiar to her character. When she had occasion to allude to her own feelings, it was with such natural and heart-felt eloquence that the whole court was affected; and when she described her rencontre at the stile, there was a general pressure and a breathless suspense: and then a loud murmur of astonishment and admiration fully participated by even the bench of magistrates. The evidence was clear and conclusive; and the jury, without retiring, gave their verdict, guilty--Death.

When the miserable wretches were asked, in the usual forms, if they had any thing to say why the awful sentence should not be passed upon them, the old man replied by a look of idiotic vacancy, and was mute--the younger Hogan answered sullenly, "Nothing:" the old woman, staring wildly on her son, tried to speak; her lips moved, but without a sound--and she fell forward on the bar in strong fits.

At this moment Cathleen rushed from the arms of her husband, and throwing herself on her knees, with clasped hands, and cheeks streaming with tears, begged for mercy for the old woman. "Mercy, my lord judge!" she exclaimed. "Gentlemen, your honours, have mercy on her. She had mercy on me! She only did _their_ bidding. As for the bundle, and all in it, I give it to her with all my soul, so it's no robbery. The grip of hunger's hard to bear; and if she hadn't taken it then, where would I have been now? Sure they would have killed me for the sake of the watch, and I would have been a corpse before your honours this moment. O mercy! mercy for her! or never will I sleep asy on this side of the grave!"

The judge, though much affected, was obliged to have her forcibly carried from the court, and justice took its awful course. Sentence of death was pronounced on all the prisoners; but the woman was reprieved, and afterwards transported. The two men were executed within forty-eight hours after their conviction, on the Gallows Green. They made no public confession of their guilt, and met their fate with sullen indifference. The awful ceremony was for a moment interrupted by an incident which afterwards furnished ample matter for wonder and speculation among the superstitious populace. It was well known that the younger Hogan had been long employed on the estate of a nobleman in the neighbourhood; but having been concerned in the abduction of a young female, under circumstances of peculiar atrocity, which for want of legal evidence could not be brought home to him, he was dismissed; and, finding himself an object of general execration, he had since been skulking about the country, associating with housebreakers and other lawless and abandoned characters. At the moment the hangman was adjusting the rope round his neck, a shrill voice screamed from the midst of the crowd, "Barny Hogan! do ye mind Grace Power, and the last words ever she spoke to ye?" There was a general movement and confusion; no one could or would tell whence the voice proceeded. The wretched man was seen to change countenance for the first time, and raising himself on tiptoe, gazed wildly round upon the multitude: but he said nothing; and in a few minutes he was no more.

The reader may wish to know what has become of Cathleen, our _heroine_, in the true sense of the word. Her story, her sufferings, her extraordinary fortitude, and pure simplicity of character, made her an object of general curiosity and interest: a subscription was raised for her, which soon amounted to a liberal sum; they were enabled to procure Reilly's discharge from the army, and with a part of the money, Cathleen, who, among her other perfections, was exceedingly pious after the fashion of her creed and country, founded yearly masses for the soul of the poor pedlar; and vowed herself to make a pilgrimage of thanksgiving to St. Gobnate's well. Mr. L., the magistrate who had first examined her in the little inn at Balgowna, made her a munificent present; and anxious, perhaps, to offer yet farther amends for his former doubts of her veracity, he invited Reilly, on very advantageous terms, to settle on his estate, where he rented a neat cabin, and a _handsome_ plot of potatoe ground. There Reilly and his Cathleen were living ten years ago, with an increasing family, and in the enjoyment of much humble happiness; and there, for aught I know to the contrary, they may be living at this day.

THE INDIAN MOTHER.[27]

There is a comfort in the strength of love, Making that pang endurable, which else Would overset the brain--or break the heart.

_Wordsworth._

The monuments which human art has raised to human pride or power may decay with that power, or survive to mock that pride; but sooner or later they perish--their place knows them not. In the aspect of a ruin, however imposing in itself, and however magnificent or dear the associations connected with it, there is always something sad and humiliating, reminding us how poor and how frail are the works of man, how unstable his hopes, and how limited his capacity compared to his aspirations! But when man has made to himself monuments of the works of God; when the memory of human affections, human intellect, human power, is blended with the immutable features of nature, they consecrate each other, and both endure together to the end. In a state of high civilization, man trusts to the record of brick and marble--the pyramid, the column, the temple, the tomb:

"Then the bust And altar rise--then sink again to dust."

In the earlier stages of society, the isolated rock--the mountain, cloud-encircled--the river, rolling to its ocean-home--the very stars themselves--were endued with sympathies, and constituted the first, as they will be the last, witnesses and records of our human destinies and feelings. The glories of the Parthenon shall fade into oblivion; but while the heights of Thermopylae stand, and while a wave murmurs in the gulph of Salamis, a voice shall cry aloud to the universe--"Freedom and glory to those who can dare to die!--woe and everlasting infamy to him who would enthral the unconquerable spirit!" The Coliseum with its sanguinary trophies is crumbling to decay; but the islet of Nisida, where Brutus parted with his Portia--the steep of Leucadia, still remain fixed as the foundations of the earth; and lasting as the round world itself shall be the memories that hover over them! As long as the waters of the Hellespont flow between Sestos and Abydos, the fame of the love that perished there shall never pass away. A traveller, pursuing his weary way through the midst of an African desert--a barren, desolate, and almost boundless solitude--found a gigantic sculptured head, shattered and half-buried in the sand; and near it the fragment of a pedestal, on which these words might be with pain deciphered: "_I am Ozymandias, King of kings; look upon my works, ye mighty ones, and despair!_" Who was Ozymandias?--where are now his works?--what bond of thought or feeling, links his past with our present? The Arab, with his beasts of burthen, tramples unheeding over these forlorn vestiges of human art and human grandeur. In the wildest part of the New Continent, hidden amid the depths of interminable forests, there stands a huge rock, hallowed by a tradition so recent that the man is not yet grey-headed who was born its contemporary; but that rock, and the tale which consecrates it, shall carry down to future ages a deep lesson--a moral interest lasting as itself--however the aspect of things and the conditions of people change around it. Henceforth no man shall gaze on it with careless eye; but each shall whisper to his own bosom--"What is stronger than love in a mother's heart?--what more fearful than power wielded by ignorance?--or what more lamentable than the abuse of a beneficent name to purposes of selfish cruelty?"

Those vast regions which occupy the central part of South America, stretching from Guinea to the foot of the Andes, overspread with gigantic and primeval forests, and watered by mighty rivers--those solitary wilds where man appears unessential in the scale of creation, and the traces of his power are few and far between--have lately occupied much of the attention of Europeans; partly from the extraordinary events and unexpected revolutions which have convulsed the nations round them; and partly from the researches of enterprising travellers who have penetrated into their remotest districts. But till within the last twenty years these wild regions have been unknown, except through the means of the Spanish and Portuguese priests, settled as missionaries along the banks of the Orinoco and the Paraguay. The men thus devoted to utter banishment from all intercourse with civilized life, are generally Franciscan or Capuchin friars, born in the Spanish Colonies. Their pious duties are sometimes voluntary, and sometimes imposed by the superiors of their order; in either case their destiny appears at first view deplorable, and their self-sacrifice sublime; yet, when we recollect that these poor monks generally exchanged the monotonous solitude of the cloister for the magnificent loneliness of the boundless woods and far-spreading savannahs, the sacrifice appears less terrible; even where accompanied by suffering, privation, and occasionally by danger. When these men combine with their religious zeal some degree of understanding and enlightened benevolence, they have been enabled to enlarge the sphere of knowledge and civilization, by exploring the productions and geography of these unknown regions; and by collecting into villages and humanizing the manners of the native tribes, who seem strangely to unite the fiercest and most abhorred traits of savage life, with some of the gentlest instincts of our common nature. But when it has happened that these priests have been men of narrow minds and tyrannical tempers, they have on some occasions fearfully abused the authority entrusted to them; and being removed many thousand miles from the European settlements and the restraint of the laws, the power they have exercised has been as far beyond control as the calamities they have caused have been beyond all remedy and all relief.

Unfortunately for those who were trusted to his charge, Father Gomez was a missionary of this character. He was a Franciscan friar of the order of Observance, and he dwelt in the village of San Fernando, near the source of the Orinoco, whence his authority extended as president over several missions in the neighbourhood of which San Fernando was the capital. The temper of this man was naturally cruel and despotic; he was wholly uneducated, and had no idea, no feeling, of the true spirit of christian benevolence: in this respect, the savages whom he had been sent to instruct and civilize were in reality less savage and less ignorant than himself.

Among the passions and vices which Father Gomez had brought from his cell in the convent of Angostara, to spread contamination and oppression through his new domain, were pride and avarice; and both were interested in increasing the number of his converts, or rather, of his slaves. In spite of the wise and humane law of Charles the Third, prohibiting the conversion of the Indian natives by force, Gomez, like others of his brethren in the more distant missions, often accomplished his purpose by direct violence. He was accustomed to go, with a party of his people, and lie in wait near the hordes of unreclaimed Indians: when the men were absent he would forcibly seize on the women and children, bind them, and bring them off in triumph to his village. There, being baptized and taught to make the sign of the cross, they were _called_ Christians, but in reality were slaves. In general, the women thus detained pined away and died; but the children became accustomed to their new mode of life, forgot their woods, and paid to their Christian master a willing and blind obedience; thus in time they became the oppressors of their own people.

Father Gomez called these incursions, _la conquista espiritual_--the conquest of souls.

One day he set off on an expedition of this nature, attended by twelve armed Indians; and after rowing some leagues up the river Guaviare, which flows into the Orinoco, they perceived, through an opening in the trees, and at a little distance from the shore, an Indian hut. It is the custom of these people to live isolated in families; and so strong is their passion for solitude, that when collected into villages they frequently build themselves a little cabin at a distance from their usual residence, and retire to it, at certain seasons, for days together. The cabin of which I speak was one of these solitary _villas_--if I may so apply the word. It was constructed with peculiar neatness, thatched with palm leaves, and overshadowed with cocoa trees and laurels; it stood alone in the wilderness, embowered in luxuriant vegetation, and looked like the chosen abode of simple and quiet happiness. Within this hut a young Indian woman (whom I shall call Guahiba, from the name of her tribe) was busied in making cakes of the cassava root, and preparing the family meal, against the return of her husband, who was fishing at some distance up the river; her eldest child, about five or six years old, assisted her; and from time to time, while thus employed, the mother turned her eyes, beaming with fond affection, upon the playful gambols of two little infants, who, being just able to crawl alone, were rolling together on the ground, laughing and crowing with all their might.

Their food being nearly prepared, the Indian woman looked towards the river, impatient for the return of her husband. But her bright dark eyes, swimming with eagerness and affectionate solicitude, became fixed and glazed with terror when, instead of him she so fondly expected, she beheld the attendants of Father Gomez, creeping stealthily along the side of the thicket towards her cabin. Instantly aware of her danger (for the nature and object of these incursions were the dread of all the country round) she uttered a piercing shriek, snatched up her infants in her arms, and, calling on the other to follow, rushed from the hut towards the forest. As she had considerably the start of her pursuers, she would probably have escaped, and have hidden herself effectually in its tangled depths, if her precious burthen had not impeded her flight; but thus encumbered she was easily overtaken. Her eldest child, fleet of foot and wily as the young jaguar, escaped to carry to the wretched father the news of his bereavement, and neither father nor child were ever more beheld in their former haunts.

Meantime, the Indians seized upon Guahiba--bound her, tied her two children together, and dragged her down to the river, where Father Gomez was sitting in his canoe, waiting the issue of the expedition. At the sight of the captives his eyes sparkled with a cruel triumph; he thanked his patron saint that three more souls were added to his community; and then, heedless of the tears of the mother, and the cries of her children, he commanded his followers to row back with all speed to San Fernando.

There Guahiba and her infants were placed in a hut under the guard of two Indians; some food was given to her, which she at first refused, but afterwards, as if on reflection, accepted. A young Indian girl was then sent to her--a captive convert of her own tribe, who had not yet quite forgotten her native language. She tried to make Guahiba comprehend that in this village she and her children must remain during the rest of their lives, in order that they might go to heaven after they were dead. Guahiba listened, but understood nothing of what was addressed to her; nor could she be made to conceive for what purpose she was torn from her husband and her home, nor why she was to dwell for the remainder of her life among a strange people, and against her will. During that night she remained tranquil, watching over her infants as they slumbered by her side; but the moment the dawn appeared she took them in her arms and ran off to the woods. She was immediately brought back; but no sooner were the eyes of her keepers turned from her than she snatched up her children, and again fled;--again--and again! At every new attempt she was punished with more and more severity; she was kept from food, and at length repeatedly and cruelly beaten. In vain!--apparently she did not even understand why she was thus treated; and one instinctive idea alone, the desire of escape, seemed to possess her mind and govern all her movements. If her oppressors only turned from her, or looked another way, for an instant, she invariably caught up her children and ran off towards the forest. Father Gomez was at length wearied by what he termed her "blind obstinacy;" and, as the only means of securing all three, he took measures to separate the mother from her children, and resolved to convey Guahiba to a distant mission, whence she should never find her way back either to them or to her home.

In pursuance of this plan, poor Guahiba, with her hands tied behind her, was placed in the bow of a canoe. Father Gomez seated himself at the helm, and they rowed away.

The few travellers who have visited these regions agree in describing a phenomenon, the cause of which is still a mystery to geologists, and which imparts to the lonely depths of these unappropriated and unviolated shades an effect intensely and indescribably mournful. The granite rocks which border the river, and extend far into the contiguous woods, assume strange, fantastic shapes; and are covered with a black incrustation, or deposit, which contrasted with the snow-white foam of the waves breaking on them below, and the pale lichens which spring from their crevices and creep along their surface above, give these shores an aspect perfectly funereal. Between these melancholy rocks--so high and so steep that a landing-place seldom occurred for leagues together--the canoe of Father Gomez slowly glided, though urged against the stream by eight robust Indians.

The unhappy Guahiba sat at first perfectly unmoved, and apparently amazed and stunned by her situation; she did not comprehend what they were going to do with her; but after a while she looked up towards the sun, then down upon the stream; and perceiving, by the direction of the one and the course of the other, that every stroke of the oar carried her farther and farther from her beloved and helpless children, her husband, and her native home, her countenance was seen to change and assume a fearful expression. As the possibility of escape, in her present situation, had never once occurred to her captors, she had been very slightly and carelessly bound. She watched her opportunity, burst the withes on her arms, with a sudden effort flung herself overboard, and dived under the waves; but in another moment she rose again at a considerable distance, and swam to the shore. The current, being rapid and strong, carried her down to the base of a dark granite rock which projected into the stream; she climbed it with fearless agility, stood for an instant on its summit, looking down upon her tyrants, then plunged into the forest, and was lost to sight.

Father Gomez, beholding his victim thus unexpectedly escape him, sat mute and thunderstruck for some moments, unable to give utterance to the extremity of his rage and astonishment. When, at length, he found voice, he commanded his Indians to pull with all their might to the shore; then to pursue the poor fugitive, and bring her back to him, dead or alive.

Guahiba, meantime, while strength remained to break her way through the tangled wilderness, continued her flight; but soon exhausted and breathless, with the violence of her exertions, she was obliged to relax in her efforts, and at length sunk down at the foot of a huge laurel tree, where she concealed herself, as well as she might, among the long, interwoven grass. There, crouching and trembling in her lair, she heard the voices of her persecutors hallooing to each other through the thicket. She would probably have escaped but for a large mastiff which the Indians had with them, and which scented her out in her hiding-place. The moment she heard the dreaded animal snuffing in the air, and tearing his way through the grass, she knew she was lost. The Indians came up. She attempted no vain resistance; but, with a sullen passiveness, suffered herself to be seized and dragged to the shore.