Visions and Beliefs in the West of Ireland, First Series
Part 7
I was born and bred in the North Island, and ten old fathers of mine are buried there.
I can speak English, because I went to earn in England in the hard times, and I was for five quarters in a country town called Manchester; and I have threescore and fifteen years.
I knew two fine young women were brought away after childbirth, and they were seen after in the North Island going about with _them_. One of them I saw myself there, one time I was out late at night going to the east village. I saw her pattern walking on the north side of the wall, on the road near me, but she said nothing. And my body began to shake, and I was going to get to the south side of the wall, to put it between us; but then I said, "Where is God?" and I walked on and passed her, and she looked aside at me but she didn't speak. And I heard her after me for a good while, but I never looked back, for it's best not to look back at them.
And there was another woman had died, and one evening late I was coming from the schoolmaster, for he and I are up to one another, and he often gives me charity. And then I saw her or her pattern walking along that field of rock you passed by just now. But I stopped and I didn't speak to her, and she went on down the road, and when she was about forty fathoms below me I could hear her abusing some one, but no one there. I thought maybe it was that she was vexed at me that I didn't question her. She was a young woman too. I'll go bail they never take an old man or woman--what would they do with them? If by chance they'd come among them they'd throw them out again.
Another night I was out and the moon shining, I knew by the look of it the night was near wore away. And when I came to the corner of the road beyond, my flesh began to shake and my hair rose up, and every hair was as stiff as that stick. So I knew that some evil thing was near, and I got home again. This island is as thick as grass with them, or as sand; but good neighbours make good neighbours, and no woman minding a house but should put a couple of the first of the potatoes aside on the dresser, for there's no house but they'll visit it some time or other. Myself, I always brush out my little tent clean of a night before I lie down, and the night I'd do it most would be a rough night. How do we know what poor soul might want to come in?
I saw them playing ball one day when the slip you landed at was being made, and I went down to watch the work. There were hundreds of them in the field at the top of it, about three feet tall, and little caps on them; but the men that were working there, they couldn't see them. (_Note_ 35.) And one morning I went down to the well to leave my pampooties in it to soak--it was a Sabbath morning and I was going to Mass--and the pampooties were hard and wore away my feet, and I left them there. And when I came back in a few minutes they were gone, and I looked in every cleft, but I couldn't find them. And when I was going away, I felt _them_ about me, and coming between my two sticks that I was walking with. And I stopped and looked down and said, "I know you're there," and then I said, "_Gentlemen_, I know you're here about me," and when I said that word they went away. Was it they took my pampooties? Not at all--what would they want with such a thing as pampooties? It was some children must have taken them, and I never saw them since.
One time I wanted to settle myself clean, and I brought down my waistcoat and a few little things I have, to give them a rinse in the sea-water, and I laid them out on a stone to dry, and I left one of my sticks on them. And when I came back after leaving them for a little time, the stick was gone. And I was vexed at first to be without it, but I knew that they had taken it to be humbugging me, or maybe for their own use in fighting. For there is nothing there is more fighting among than them. So I said, "Welcome to it, _Gentlemen_, may it bring you luck; maybe you'll make more use of it than ever I did myself."
One night when I was sleeping in my little tent, I heard a great noise of fighting, and I thought it was down at Mrs. Jordan's house, and that maybe the children were troublesome in the bed, she having a great many of them. And in the morning as I passed the house I said to her, "What was on you in the night?" And she said there was nothing happened there, and that she heard no noise. So I said nothing but went on; and when I came to the flag-stones beyond her house, they were covered with great splashes and drops of blood. So I said nothing of that either, but went on. What time of the year? Wait till I think, it was this very same time of the year, the month of May.
One time I was out putting seed in the ground, and the ridges all ready and the seaweed spread in them; and it was a fine day, but I heard a storm in the air, and then I knew by signs that it was they were coming. And they came into the field and tossed the seaweed and the seed about, and I spoke to them civil and then they went in to a neighbour's field, and from that down to the sea, and there they turned into a ship, the grandest that ever I saw.
There was a man on this island went out with two others fishing in his curragh, and when they were about a mile out they saw a ship coming towards them, and when they looked again, instead of having three masts she had none, and just when they were going to take up the curragh to bring it ashore, a great wave came and turned it upside down. And the man that owned her got such a fright that he couldn't walk, and the other two had to hold him under the arms to bring him home. And he went to his bed, and within a week after, he was dead.
One night I heard a crying down the road, and the next day, there was a child of Tom Regan's dead. And it was a few months after that, that I heard a crying again. And the next day another of his children was gone.
There was a fine young man was buried in the graveyard below, and a good time after that, there was work being done in it, and they came on his coffin, and the mother made them open it, and there was nothing in it at all but a broom, and it tied up with a bit of a rope.
There was a man was passing by that Sheoguy place below, "Breagh" we call it. And he saw a man come riding out of it on a white horse. And when he got home that night there was nothing for him or for any of them to eat, for the potatoes were not in yet. And in the morning he asked the wife was there anything to eat, and she said a neighbour had sent in a pan of meal. So she made that into stirabout, and he took but a small bit of it out of her hand to leave more for the rest. And then he took a sheet, and bid her make a bag of it, and he got a horse and rode to the place where he saw the man ride out, for he knew he was the master of _them_. And he asked for the full of the bag of meal, and said he'd bring it back again when he had it. And the man brought the bag in, and filled it for him and brought it out again. And when the oats were ripe, the first he cut, he got ground at the mill and brought it to the place and gave it in. And the man came out and took it, and said whatever he'd want at any time, to come to him and he'd get it.
In a bad year they say they bring away the potatoes and that may be so. They want provision, and they must get them at one place or another.
_Mr. McArdle joins in and says:_
This I can tell you and be certain of, and I remember well that the man in the third house to this died after being sick a long time. And the wife died after, and she was to be buried in the same place, and when they came to the husband's coffin they opened it, and there was nothing in it at all, neither brooms nor anything else.
There's a boy, I know him well, that was up at that forth above the house one day, and a blast of wind came and blew the hat off him. And when he saw it going off in the air he cried out, "Do whatever is pleasing to you, but give me back my cap!" And in the moment it was settled back again on to his head.
_Old Deruane goes on:_
There are many can do cures, because they have something walking with them, what one may call a ghost from among the Sheogue. A few cures I can do myself, and this is how I got them. I told you that I was for five quarters in Manchester, and where I lodged were two old women in the house, from the farthest end of Mayo, for they were running from Mayo at the time because of the hunger. And I knew that they were likely to have a cure, for St. Patrick blessed the places he was not in more than the places he was in, and with the cure he left and the fallen angels, there are many in Mayo can do them.
Now it's the custom in England never to clean the table but once in the week and that on a Saturday night. And on that night all is set out clean, and all the crutches of bread and bits of meat and the like are gathered together in a tin can, and thrown out in the street, and women that have no other way of living come round then with a bag that would hold two stone, and they pick up all that's thrown out in the street, and live on it for a week. And often I didn't eat the half of what was before me, and I wouldn't throw it out, but I'd bring it to the two old women that were in the house, so they grew very fond of me.
Well, when the time came that I thought to draw towards home, I brought them one day to a public-house and made a drop of punch for them, and then I picked the cure out of them, for I was wise in those days.
Those that get a touch I could save from being brought away, but I couldn't bring back a man that's away, for it's only those that have been living among them for a while that can do that. There was a neighbour's child was sick, and I got word of it, and I went to the house, for the woman there had showed me kindness. And I went in to the cradle and I lifted the quilt off the child's face and you could see by it, and I knew the sign, that there was some of their work there. And I said, "You are not likely to have the child long with you, Ma'am." And she said, "Indeed I know I won't have him long." So I said nothing but I went out, and whatever I did, and whatever I got there, I brought it again and gave it to the child, and he began to get better. And the next day I brought the same thing again, and gave it the child, and I looked at it and I said to the mother, "He'll live to comb his hair grey." And from that time he got better, and now there's no stronger child in the island, and he the youngest in the house.
After that the husband got sick, and the woman said to me one day, "If there's anything you can do to cure him, have pity on me and on my children, and I'll give you what you'll wish." But I said, "I'll do what I can for you, but I'll take nothing from you except maybe a grain of tea or a glass of porter, for I wouldn't take money for this, and I refused £2 one time for a cure I did." So I went and I brought back the cure, and I mixed it with flour and made it into three little pills that it couldn't be lost, and gave them to him, and from that time he got well.
There's a woman lived down the road there, and one day I went in to the house, when she was after coming from Galway town, and I asked charity of her. And it was in the month of August when the bream fishing was going on, and she said, "There's no one need be in want now, with fresh fish in the sea and potatoes in the gardens"; and gave me nothing. But when I was out the door she said, "Well, come back here." And I said, "If you were to offer me all you brought from Galway, I wouldn't take it from you now."
And from that time she began to pine and to wear away and to lose her health, and at the end of three years, she walked outside her house one day, and when she was two yards from her own threshold she fell on the ground, and the neighbours came and lifted her up on a door and brought her into the house, and she died.
I think I could have saved her then--I think I could, when I saw her lying there. But I remembered that day, and I didn't stretch out a hand and I spoke no word.
* * * * *
I'm going to rise out of the cures and not to do much more of them, for _they_ have given me a touch here in the right leg, so that it's the same as dead. And a woman of my village that does cures, she is after being struck with a pain in the hand.
Down by the path at the top of the slip from there to the hill, that's the way they go most nights, hundreds and thousands of them. There are two old men in the island got a beating from them; one of them told me himself and brought me out on the ground, that I'd see where it was. He was out in a small field, and was after binding up the grass, and the sky got very black over him and very dark. And he was thrown down on the ground, and got a great beating, but he could see nothing at all. He had done nothing to vex them, just minding his business in the field.
And the other was an old man too, and he was out on the roads, and they threw him there and beat him that he was out of his mind for a time.
One night sleeping in that little cabin of mine, I heard them ride past, and I could hear by the feet of the horses that there was a long line of them.
* * * * *
This is a story was going about twenty years ago. There was a curate in the island, and one day he got a call to the other island for the next day. And in the evening he told the servant maid that attended him to clean his boots good and very good, for he'd be meeting good people where he was going. And she said, "I will, Holy Father, and if you'll give me your hand and word to marry me for nothing, I'll clean them grand." And he said "I will; whenever you get a comrade I'll marry you for nothing, I give you my hand and word." So she had the boots grand for him in the morning. Well, she got a sickness after, and after seven months going by, she was buried. And six months after that, the curate was in his parlour one night and the moon shining, and he saw a boy and a girl outside the house, and they came to the window, and he knew it was the servant girl that was buried. And she said, "I have a comrade now, and I came for you to marry us as you gave your word." And he said, "I'll hold to my word since I gave it," and he married them then and there, and they went away again. (_Note_ 36.)
III
THE EVIL EYE--THE TOUCH--THE PENALTY
III
THE EVIL EYE--THE TOUCH--THE PENALTY
_"Some friendly Teyâmena, sorry to see my suffering plight, said to me: 'This is because thou hast been eye-struck--what! you do not understand 'eye-struck'? Certainly they have looked in your eyes, Khalîl. We have lookers_ (_God cut them off!_) _among us, that with their only_ (_malignant_) _eye-glances may strike down a fowl flying; and you shall see the bird tumble in the air with loud shrieking kâk-kâ-kâ-kâ-kâ. Wellah their looking can blast a palm-tree so that you shall see it wither away. These are things well ascertained by many faithful witnesses."_--DOUGHTY'S _Travels in the Arabian Desert_.
* * * * *
_There is one visit I have always been a little remorseful about. It was in Mayo where I had gone to see the broken walls and grass-grown hearthstone that remain of the house where Raftery the poet was born. I was taken to see an old woman near, and the friend who was with me asked her about "Those." I could see she was unwilling to speak, and I would not press her, for there are some who fear to vex invisible hearers; so we talked of America where she had lived for a little while. But presently she said, "All I ever saw of_ them _myself was one night when I was going home, and they were behind in the field watching me. I couldn't see them but I saw the lights they carried, two lights on the top of a sort of dark oak pole. So I watched them and they watched me, and when we were tired watching one another the lights all went into one blaze, and then they went away and it went out." She told also one or two of the traditional stories, of the man who had a hump put on him, and the woman "taken" and rescued by her husband, who she had directed to seize the horse she was riding with his left hand._
_Then she gave a cry and took up her walking stick from the hearth, burned through, and in two pieces, though the fire had seemed to be but a smouldering heap of ashes. We were very sorry, but she said "Don't be sorry. It is well it was into it the harm went." I passed the house two or three hours afterwards; shutters and door were closed, and I felt that she was fretting for the stick that had been "to America and back with me, and had walked every part of the world," and through the loss of which, it may be, she had "paid the penalty."_
_I told a neighbour about the doctor having attended a man on the mountains--and how after some time, he found that one of the children was sick also, but this had been hidden from him, because if one had to die they wanted it to be the child._
_"That's natural," he said. "Let the child pay the penalty if it has to be paid. That's a thing that might happen easy enough."_
_I was told by M. McGarity:_
There was a boy of the Cloonans I knew was at Killinane thatching Henniff's house. And a woman passed by, and she looked up at him, but she never said, "God bless the work." And Cloonan's mother was in the road to Gort and the woman met her and said, "Where did your son learn thatching?" And that day he had a great fall and was brought home hurt, and the mother went to Biddy Early. And she said, "Didn't a red-haired woman meet you one day going into Gort and ask where did your son learn thatching? And didn't she look up at him as she passed? It was then it was done." And she gave a bottle and he got well after a while. (_Note_ 37.)
* * * * *
Some say the evil eye is in those who were baptized wrong, but I believe it's not that, but if, when a woman is carrying, some one that meets her says, "So you're in that way," and she says, "The devil a fear of me," as even a married woman might say for sport or not to let on, the devil gets possession of the child at that moment, and when it is born it has the evil eye.
_Margaret Bartly:_
There was a woman below in that village where I lived to my grief and my sorrow, and she used to be throwing the evil eye, but she is in the poor-house now--Mrs. Boylan her name is. Four she threw it on, not children but big men, and they lost the walk and all, and died. Maybe she didn't know she had it, but it is no load to any one to say "God bless you." I faced her one time and told her it would be no load to her when she would see the man in the field, and the horses ploughing to say "God bless them," and she was vexed and she asked did I think she had the evil eye, and I said I did. So she began to scold and I left her. That was five years ago, and it is in the poor-house in Ballyvaughan she is this two years; but she can do no harm there because she has lost her sight.
_Mrs. Nelly of Knockmogue:_
There was a girl lived there near the gate got sick. And after waiting a long time and she getting no better the mother brought in a woman that lived in the bog beyond, that used to do cures. And when she saw the girl, she knew what it was, and that she had been overlooked. And she said, "Did you meet three men on the road one day, and didn't one of them, a dark one, speak to you and give no blessing?" And she said that was so. And she would have done a cure on her, but we had a very good priest at that time, Father Hayden, a curate, and he used to take a drop of liquor and so he had courage to do cures. And he said this was a business for him, and he cured her, and the mother gave him money for it.
It was by herbs that woman used to do cures, and whatever power she got in the gathering of them, she was able to tell what would happen. But she was in great danger all her life from gathering the herbs, for _they_ don't like any one to be cured that they have put a touch on.
_Mrs. Clerey:_
I can tell you what happened to two sons of mine. A woman that passed by them said, "You've often threatened me by night, and my curse is on you now." And the one answered her back but the other didn't. And after that they both took sick, but the one that didn't answer her was the worst. And they pined a long time. And I brought the one that was so bad over to Kilronan to the priest and he read over him. It was a lump in his mouth he had, that you could hardly put down a spoonful of milk, and there was a good doctor there and he sliced it, and he got well. But the priest often told me that but for what he did for him he would never have got well. For there's no doubt there's _some_ in the world it's not well to talk with.
The time my son got the pain, he came in roaring and said he got a stab in the knee. It was surely some evil thing that put it on him. There are some that have the evil eye, and that don't know it themselves. Father McEvilly told me that. He said a woman that was carrying, and that was not married, but that got married while she was carrying, she might put the evil eye on you, and not know it at all. And he said anyway it would be no great load to say "God bless you" to any one you might meet.
The priests can do cures if they like, but those that have stock don't like to be doing it, Father Folan won't do it, but Father McEvilly would.
One time my brother got a great pain, and my father sent me to Father Gallagher, to ask could he cure and read the Mass of the Holy Ghost over him. But when I asked him he called out, "I won't do that, I won't read for any one." He was afraid to go as far as that for fear it might fall on his stock, that he had a great deal of.
_James Fahey:_
Do you think the _drohuil_ is not in other places besides Aran? My mother told me herself that she was out at a dance one evening, and there was a fine young man there and he dancing till he had them all tired; and a woman that was sitting there said "He can do what he likes with his legs," and at that instant he fell dead. My mother told me that herself, and she heard the woman say it, and so did many others that were there.
_Frank McDaragh:_
There's none can do cures well in this island like Biddy Early used to do. I want to know of some good man or woman in that line to go to, for that little girl of my own got a touch last week. Coming home from Mass she was, and she felt a pain in her knee, and it ran down to the foot and up again, and since then the feet are swelled, you might see them.
_Mrs. Meade:_
And about here they all believe in the faeries--and I hear them say--but I don't give much heed to it--that Mrs. Hehir the butcher's sister that died last week--but I don't know much about it. But anyhow she was married three years, and had a child every year, and this time she died. And when the coffin was leaving the house, the young baby began to scream, and to go into convulsions, for all the world as if it was put on the fire.
_Another says about this same woman, Mrs. Hehir:_
It's overlooked she was when she went out for a walk with a scholar from the seminary that is going to be a priest, and she without a shawl over her head. It's then she was overlooked; they seeing what a fine handsome woman she was, she was took away to be nurse to _themselves_.
_Mrs. Quade:_
A great pity it was about Mrs. Hehir and she leaving three young orphans. But sure they do be saying a great big black bird flew into the house and around about the kitchen--and it was the next day the sickness took her.
_The Doctor:_