iv. KING'S HOUSES, TREASURE HOUSES, AND TEMPLES

The lodging of a "werowance" or chief, or of an "emperor," who was head of many chiefs, was called by the English a "King's House" or "Palace." It was commonly an enlarged arbor house, "broad and long," sometimes with winding interior passages. The principal residence of Powhatan was at Portan or Powhatan Bay, on York River, and was of the arbor variety and very long. Another King's House, dating about 1649, on the Eastern Shore of Virginia, had a framework of great locust posts sunk in the ground at the corners and at the partitions, and the arched roof was tied to the framework by vines and roots. In breadth this "Palace" was some sixty feet long and eighteen or twenty wide. The bed platforms, each about six feet long, were placed on the long sides of the edifice, and were separated from each other by some five feet. In the center was the customary firebed. The Eastern Shore potentate himself sat upon a bank of earth adorned with finely-dressed deer skins, and with the very best otter and beaver skins which could be found in that region.

As in the ordinary dwelling-house, the entire wall of mats and coverings could be rolled up as high as the King should desire.

In size, the Treasure House of Powhatan, at a place called Orapaks, was one of the largest known structures in seventeenth-century Virginia. According to accounts, it reached somewhere between one hundred fifty and one hundred eighty feet in length.

That some of these immense buildings were not without ornament is proven by the description of the sculptured corner posts of the Orapaks Treasure House. There were figures resembling a bear, leopard, dragon, and giant man. Another popular architectural sculpture was the bird, such as eagle, which was set upon great Indian edifices.

The "Mortuary Temple," sometimes called by the English the "Temple," "Temple-Tomb," or "Bone-House," seems to have been the most interesting of their known wooden edifices. To the Indians such a structure was a "Quacasum House," because it contained idols or "quioccos." Some of those images of their gods were ornate, being hand-carved and painted, dressed with beads, copper, and necklaces, and adorned with skins. Sometimes the idols were placed under a matted canopy in the same way that the Madonnas of some of the Old Masters abroad sat under canopies with "cloths of honor" behind them.

The interior of the Mortuary Temple was dark and mysterious. The only light, it seems, came through a single doorway. Some of these sanctums were arbor-like, but others were built on a central plan: round, hexagonal, or octagonal. We know that the roof of at least one Temple was an ogee-pointed, "gored" dome. An ogee is a line of double curvature, and the silhouette of such a dome was curved in that manner.

At Pamunkey, Virginia, Powhatan possessed three Temples, situated on top of red sandy hills--which, by the way, may have been artificial platform mounds. Each structure was built arbor-wise, and reached nearly sixty feet in length. Others of the same ilk extended in length as much as one hundred feet. Like the treasure houses, they had a circle of carved posts surrounding them, upon which the native sculptors could make ornate and colorful carvings.

The chief function of the Temple was a temporary storage place for the important dead, before permanent burial in ossuaries or mounds. The bodies were stuffed mummies with bones and skin still intact, and were laid out side by side upon a scaffolding of vertical poles about nine or ten feet high, well lined with mats, and roofed with a matted tunnel vault. Such a scaffolding under the temple roof formed a kind of miniature arbor home for the deceased. As in ordinary dwellings, the mats of the scaffolding could be rolled up at will. Beneath the platform lived priests, who had charge of the dead and who were reported to have spent their time mumbling incantations night and day.

It seems to have been customary to orient the temple doorway, that is, to place it on the eastern side, and to build, as in the king's houses, dark and labyrinthine passageways, located in the west end of the sanctum, where stood two or three "black" idols, facing eastward.