Chapter 6

And here--to have done with evidence of what is known to every one--here is the Homeric mariner, large and majestic and impersonal, of recording speech:--

'Bethink ye, Gods, is there no other way?-- Speak, were not this a way, a way for Gods? If I, if Odin, clad in radiant arms, Mounted on Sleipner, with the warrior Thor Drawn in his car beside me, and my sons, All the strong brood of Heaven, to swell my train, Should make irruption into Hela's realm, And set the fields of gloom ablaze with light, And bring in triumph Balder back to Heaven?'

One has but to contrast such living work as this with the 'mouldering realm' of _Merope_ to feel the difference with a sense of pain;

'For doleful are the ghosts, the troops of dead, Whom Hela with austere control presides';

while this in its plain, heroic completeness is touched with a stately life that is a presage of immortality. It is evident, indeed, that Arnold wrote _Balder Dead_ in his most fortunate hour, and that _Merope_ is his one serious mistake in literature. For a genius thus peculiar and introspective drama--the presentation of character through action--is impossible; to a method thus reticent and severe drama--the expression of emotion in action--is improper. 'Not here, O Apollo!' It is written that none shall bind his brows with the twin laurels of epos and drama. Shakespeare did not, nor could Homer; and how should Matthew Arnold?

His Prose.

He has opinions and the courage of them; he has assurance and he has charm; he writes with an engaging clearness. It is very possible to disagree with him; but it is difficult indeed to resist his many graces of manner, and decline to be entertained and even interested by the variety and quality of his matter. He was described as 'the most un-English of Britons,' the most cosmopolitan of islanders; and you feel as you read him that in truth his mind was French. He took pattern by Goethe, and was impressed by Leopardi; he was judiciously classic, but his romanticism was neither hidebound nor inhuman; he apprehended Heine and Marcus Aurelius, Spinoza and Sainte-Beuve, Joubert and Maurice de Guerin, Wordsworth and Pascal, Rachel and Sarah Bernhardt, Burke and Arthur Clough, Eliza Cook and Homer; he was an authority on education, poetry, civilisation, the _Song of Roland_, the love-letters of Keats, the Genius of Bottles, the significance of _eutrapelos_ and _eutrapelia_. In fact, we have every reason to be proud of him. For the present is a noisy and affected age; it is given overmuch to clamorous devotion and extravagant repudiation; there is an element of swagger in all its words and ways; it has a distressing and immoral turn for publicity. Matthew Arnold's function was to protest against its fashions by his own intellectual practice, and now and then to take it to task and to call it to order. He was not particularly original, but he had in an eminent degree the formative capacity, the genius of shaping and developing, which is a chief quality of the French mind and which is not so common among us English as our kindest critics would have us believe. He would take a handful of golden sentences--things wisely thought and finely said by persons having authority--and spin them into an exquisite prelection; so that his work with all the finish of art retains a something of the freshness of those elemental truths on which it was his humour to dilate. He was, that is to say, an artist in ethics as in speech, in culture as in ambition. 'Il est donne,' says Sainte-Beuve, 'de nos jours, a un bien petit nombre, meme parmi les plus delicats et ceux qui les apprecient le mieux, de recueillir, d'ordonner sa vie selon ses admirations et selon ses gouts, avec suite, avec noblesse.' That is true enough; but Arnold was one of the few, and might 'se vanter d'etre reste fidele a soi-meme, a son premier et a son plus beau passe.' He was always a man of culture in the good sense of the word; he had many interests in life and art, and his interests were sound and liberal; he was a good critic of both morals and measures, both of society and of literature, because he was commonly at the pains of understanding his matter before he began to speak about it. It is therefore not surprising that the part he played was one of considerable importance or that his influence was healthy in the main. He was neither prophet nor pedagogue but a critic pure and simple. Too well read to be violent, too nice in his discernment to be led astray beyond recovery in any quest after strange gods, he told the age its faults and suggested such remedies as the study of great men's work had suggested to him. If his effect was little that was not his fault. He returned to the charge with imperturbable good temper, and repeated his remarks--which are often exasperating in effect--with a mixture of mischievousness and charm, of superciliousness and sagacity, and a serene dexterity of phrase, unique in modern letters.

HOMER AND THEOCRITUS

The Odyssey.

I think that of all recent books the two that have pleased me best and longest are those delightful renderings into English prose of the Greek of Homer and Theocritus, which we owe, the one to Messrs. Henry Butcher and Andrew Lang and the other to Mr. Lang's unaided genius. To read this _Odyssey_ of theirs is to have a breath of the clear, serene airs that blew through the antique Hellas; to catch a glimpse of the large, new morning light that bathes the seas and highlands of the young heroic world. In a space of shining and fragrant clarity you have a vision of marble columns and stately cities, of men august in single-heartedness and strength and women comely and simple and superb as goddesses; and with a music of leaves and winds and waters, of plunging ships and clanging armours, of girls at song and kindly gods discoursing, the sunny- eyed heroic age is revealed in all its nobleness, in all its majesty, its candour, and its charm. The air is yet plangent with echoes of the leaguer of Troy, and Odysseus the ready-at-need goes forth upon his wanderings: into the cave of Polypheme, into the land of giants, into the very regions of the dead: to hear among the olive trees the voice of Circe, the sweet witch, singing her magic song as she fares to and fro before her golden loom; to rest and pine in the islet of Calypso, the kind sea-goddess; to meet with Nausicaa, loveliest of mortal maids; to reach his Ithaca, and do battle with the Wooers, and age in peace and honour by the side of the wise Penelope. The day is yet afar when, as he sailed out to the sunset and the mysterious west,

Sol con un legno, e con quella compagna Picciola, dalla qual non fue deserto,

the great wind rushed upon him from the new-discovered land, and so ended his journeyings for ever; and all with him is energy and tact and valour and resource, as becomes the captain of an indomitable human soul. His society is like old d'Artagnan's: it invigorates, renews, inspires. I had rather lack the friendship of the good Alonso Quijada himself than the brave example of these two.

The Idylls.

With certain differences it is the same with our Theocritus. From him, too, the mind is borne back to a 'happier age of gold,' when the world was younger than now, and men were not so weary nor so jaded nor so highly civilised as they choose to think themselves. Shepherds still piped, and maidens still listened to their piping. The old gods had not been discrowned and banished; and to fishers drawing their nets the coasts yet kept a something of the trace of amorous Polypheme, the rocks were peopled with memories of his plaint to Galatea. Inland, among the dim and thymy woods, bee-haunted and populous with dreams of dryad and oread, there were rumours of Pan; and dwellers under thatch--the goatherd mending his sandals, the hind carving his new staff, the girls who busked them for the vintaging--were conscious, as the wind went by among the beeches and the pines, and brought with it the sounds of a lonely and mysterious night, that hard by them in the starry darkness the divine Huntress was abroad, and about the base of AEtna she and her forest maids drove the chase with horn and hound. In the cities ladies sang the psalm of Adonis brought back from 'the stream eternal of Acheron.' Under the mystic moon love-lorn damsels did their magic rites, and knit up spells of power to bring home the men they loved. Among the vines and under the grey olives songs were singing of Daphnis all day long. There were junketings and dancings and harvest-homes for ever toward; the youths went by to the gymnasium, and the girls stood near to watch them as they went; the cicalas sang, the air was fragrant with apples and musical with the sound of flutes and running water; while the blue Sicilian sky laughed over all, and the soft Sicilian sea encircled the land and its lovers with a ring of sapphire and silver. To translate Theocritus, wrote Sainte-Beuve, is as if one sought to carry away in one's hand a patch of snow that has lain forgotten through the summer in a cranny of the rocks of AEtna:--'On a fait trois pas a peine, que cette neige deja est fondue. On est heureux s'il en reste assez du moins pour donner le vif sentiment de la fraicheur.' But Mr. Lang has so rendered into English the graces of the loveliest of Dorian singers that he has earned the thanks of every lover of true literature. Every one should read his book, for it will bring him face to face with a very prince among poets and with a very summer among centuries. That Theocritus was a rare and beautiful master there is even in this English transcript an abundance of evidence. Melancholy apart, he was the Watteau of the old Greek world--an exquisite artist, a rare poet, a true and kindly soul; and it is very good to be with him. We have changed it all of course, and are as fortunate as we can expect. But it is good to be with Theocritus, for he lets you live awhile in the happy age and under the happy heaven that were his. He gives you leave and opportunity to listen to the tuneful strife of Lacon and Comatas; to witness the duel in song between Corydon and Battus; to talk of Galatea pelting with apples the barking dog of her love-lorn Polypheme; under the whispering elms, to lie drinking with Eucritus and Lycidas by the altar of Demeter, 'while she stands smiling by, with sheaves and poppies in her hand.'

Old Lamps and New.

It is relief unspeakable to turn from the dust and din and chatter of modern life, with its growing trade in heroes and its poverty of men, its innumerable regrets and ambitions and desires, to this immense tranquillity, this candid and shining calm. They had no Irish Question then, you can reflect, nor was theology invented. Men were not afraid of life nor ashamed of death; and you could be heroic without a dread of clever editors, and hospitable without fear of rogues, and dutiful for no hope of illuminated scrolls. Odysseus disguised as Irus is still Odysseus and august. How comes it that Mr. Gladstone in rags and singing ballads would be only fit for a police-station? that Lord Salisbury hawking cocoa-nuts would instantly suggest the purlieus of Petticoat Lane? Is the fault in ourselves? Can it be that we have deteriorated so much as that? Nerves, nerves, nerves! . . . These many centuries the world has had neuralgia; and what has come of it is that Robert Elsmere is an ideal, and the bleat of the sentimentalist might almost be mistaken for the voice of living England.

RABELAIS

His Essence.

Rabelais is not precisely a book for bachelors and maids--at times, indeed, is not a book for grown men. There are passages not to be read without a blush and a sensation of sickness: the young giant which is the Renaissance being filthy and gross as Nature herself at her grossest and her most filthy. It is argued that this is all deliberate--is an effect of premeditation: that Rabelais had certain home-truths to deliver to his generation, and delivered them in such terms as kept him from the fagot and the rope by bedaubing him with the renown of a common buffoon. But the argument is none of the soundest in itself, and may fairly be set aside as a piece of desperate special pleading, the work of counsel at their wits' end for matter of defence. For Rabelais clean is not Rabelais at all. His grossness is an essential component in his mental fabric, an element in whose absence he would be not Rabelais but somebody else. It inspires his practice of art to the full as thoroughly as it informs his theory of language. He not only employs it wherever it might be useful: he goes out of his way to find it, he shovels it in on any and every occasion, he bemerds his readers and himself with a gusto that assuredly is not a common characteristic of defensive operations. In him, indeed, the humour of Old France--the broad, rank, unsavoury _esprit gaulois_--found its heroic expression; he made use of it because he must; and we can no more eliminate it from his work than we can remove the quality of imagination from Shakespeare's or those of art and intellect from Ben Jonson's. Other men are as foul or fouler; but in none is foulness so inbred and so ingrained, from none is it so inseparable. Few have had so much genius, and in none else has genius been so curiously featured.

His Secret.

It is significant enough that with all this against him he should have been from the first a great moral and literary influence and the delight of the wisest and soundest minds the world has seen. Shakespeare read him, and Jonson; Montaigne, a greater than himself, is in some sort his descendant; Swift, in Coleridge's enlightening phrase, is 'anima Rabelaesii habitans in sicco'; to Sterne and Balzac and Moliere he was a constant inspiration; unto this day his work is studied and his meanings are sought with almost religious devoutness; while his phrases have passed into the constitution of a dozen languages, and the great figures he scrawled across the face of the Renaissance have survived the movement that gave them being, and are ranked with the monuments of literature. Himself has given us the reasons in the prologue to the first book, where he tells of the likeness between Socrates and the boxes called Sileni, and discourses of the manifest resemblance of his own work with Socrates. 'Opening this box,' which is Socrates, says he, 'you would have found within it a heavenly and inestimable drug, a more than human understanding, an admirable virtue, matchless learning, invincible courage, inimitable sobriety, certain contentment of mind, perfect assurance, and an incredible disregard of all that for which men cunningly do so much watch, run, sail, fight, travel, toil, and turmoil themselves.' In such wise must his book be opened, and the 'high conceptions' with which it is stuffed will presently be apparent. Nay, more: you are to do with it even as a dog with a marrowbone. 'If you have seen him you might have remarked with what devotion and circumspection he watches and wards it; with what care he keeps it; how fervently he holds it; how prudently he gobbets it; with what affection he breaks it; with what diligence he sucks it.' And in the same way you 'by a sedulous lecture and frequent meditation' shall break the bone and suck out the marrow of these books. Since the advice was proffered, generation after generation of mighty wits have taken counsel with the Master, and his wisdom has through them been passed out into the practice of life, the evolution of society, the development of humanity. But the 'prince de toute sapience et de toute comedie' has not yet uttered his last word. He remains in the front of time as when he lived and wrote. The Abbey of Thelema and the education of Gargantua are still unrealised ideals; the Ringing Isle and the Isle of Papimany are in their essentials pretty much as he left them; Panurge, 'the pollarded man, the man with every faculty except the reason,' has bettered no whit for the three centuries of improvement that have passed since he was flashed into being. We--even we--have much to learn from Master Alcofribas, and until we have learned it well enough to put it into practice his work remains half done and his book still one to study.

SHAKESPEARE

A Parallel.

Shakespeare and Rembrandt have in common the faculty of quickening speculation and compelling the minds of men to combat and discussion. About the English poet a literature of contention has been in process of accretion ever since he was discovered to be Shakespeare; and about the Dutch painter and etcher there has gradually accumulated a literature precisely analogous in character and for the most part of equal quality. In such an age as this, when the creative faculty of the world is mainly occupied with commentary and criticism, the reason should not be far to seek. Both were giants; both were original and individual in the highest sense of the words; both were leagues ahead of their contemporaries, not merely as regards the matter of their message but also in respect of the terms of its delivery; each, moreover--and here one comes upon a capital point of contact and resemblance--each was at times prodigiously inferior to himself. Shakespeare often writes so ill that you hesitate to believe he could ever write supremely well; or, if this way of putting it seem indecorous and abominable, he very often writes so well that you are loth to believe he could ever have written thus extremely ill. There are passages in his work in which he reaches such heights of literary art as since his time no mortal has found accessible; and there are passages which few or none of us can read without a touch of that 'burning sense of shame' experienced in the presence of Mr. Poynter's _Diadumene_ by the British Matron of _The Times_ newspaper. Now, we have got to be so curious in ideals that we cannot away with the thought of imperfection. Our worship must have for its object something flawless, something utterly without spot or blemish. We can be satisfied with nothing less than an entire and perfect chrysolite; and we cannot taste our Shakespeare at his worst without experiencing not merely the burning sense of shame aforesaid but also a frenzy of longing to father his faults upon somebody else--Marlowe for instance, or Green, or Fletcher--and a fury of proving that our divinity was absolutely incapable of them. That Shakespeare varied--that the matchless prose and the not particularly lordly verse of _As You Like It_ are by the same hand; that the master to whom we owe our Hamlet is also responsible for Gertrude and King Claudius; that he who gave us the agony of Lear and the ruin of Othello did likewise perpetrate the scene of Hector's murder, in manner so poor and in spirit so cynical and vile--is beyond all belief and patience; and we have argued the point to such an extent that we are all of us in Gotham, and a mooncalf like the ascription of whatever is good in Shakespeare to Lord Bacon is no prodigy but a natural birth.

SIDNEY

His Expression of Life.

Sidney's prime faults are affectation and conceit. His verses drip with fine love-honey; but it has been so clarified in meta-physics that much of its flavour and sweetness has escaped. Very often, too, the conceit embodied is preposterously poor. You have as it were a casket of finest gold elaborately wrought and embellished, and the gem within is a mere spangle of paste, a trumpery spikelet of crystal. No doubt there is a man's heart beating underneath; but so thick is the envelope of buckram and broidery and velvet through which it has to make itself audible that its pulsations are sometimes hard to count, while to follow it throb by throb is impossible. And if this be true of that _Astrophel and Stella_ series in which the poet outpours the melodious heyday of his youth--in which he strives to embody a passion as rich and full as ever stirred man's blood--what shall be said of the _Arcadia_? In that 'cold pastoral' he is trying to give breath and substance to as thin and frigid a fashion as has ever afflicted literature; and though he put a great deal of himself into the result, still every one has not the true critical insight, and to most of us, I think, those glimpses of the lofty nature of the writer which make the thing written a thing of worth in the eyes of the few are merely invisible.

His Fame.

In thinking of Sidney, Ophelia's lament for Hamlet springs to the lips, and the heart reverts to that closing scene at Zutphen with a blessed sadness of admiration and regret. But frankly, is it not a fact that that fine last speech of his has more availed to secure him immortality than all his verse? They call him the English Bayard, and the Frenchman need not be displeasured by the comparison. But when you come to read his poetry you find that our Bayard had in him a strong dash of the pedant and a powerful leaven of the euphuist. Subtle, delicate, refined, with a keen and curious wit, a rare faculty of verse, a singular capacity of expression, an active but not always a true sense of form, he wrote for the few, and (it may be) the few will always love him. But his intellectual life, intense though it were, was lived among shadows and abstractions. He thought deeply, but he neither looked widely nor listened intently, and when all is said he remains no more than a brilliant amorist, too super-subtle for complete sincerity, whose fluency and sweetness have not improved with years.

TOURNEUR

His Style.

Tourneur was a fierce and bitter spirit. The words in which he unpacked his heart are vitalised with passion. He felt so keenly that oftentimes his phrase is the offspring of the emotion, so terse and vigorous and apt, so vivid and so potent and eager, it appears. As an instance of this avidity of wrath and scorn finding expression in words the fittest and most forcible, leaving the well-known scenes embalmed in Elia's praise, one might take the three or four single words in which Vindici (_The Revenger's Tragedy_), on as many several occasions, refers to the caresses of Spurio and the wanton Duchess. Each is of such amazing propriety, is so keenly discriminated, is so obviously the product of an imagination burning with rage and hate, that it strikes you like an affront: each is an incest taken in the fact and branded there and then. And this quality of verbal fitness, this power of so charging a phrase with energy and colour as to make it convey the emotion of the writer at the instant of inspiration, is perhaps the master quality of Tourneur's work.

His Matter.