Part 8
May is the best month in which to see the streets. The intoxication of spring is in the air, and in the bright sunlight the colours burn and glow. Although you cannot see them, you are constantly reminded that there are gardens in Venice. Suddenly over the red brickwork of a high wall you will see clumps of tamarisk, hanging mauve wisteria, or the scarlet buds of a pomegranate, while the scent of syringa and banksia roses fills the air, the birds sing in the enclosure, and the perfume of honeysuckle trails over the wall of a garden of a foreign prince. Few crowds are more cheerful or better ordered than a Venetian crowd. There is a light-heartedness about these people that is very engaging; they have a marvellous frankness of manner, a sublime indifference to truth. The smallest Venetian child is a born flatterer, and will tell you, not what he thinks, but what he imagines you wish to hear. The people are the most engaging in the world, free from care or doubt as to right or wrong. This carelessness is characteristic of the whole Italian race. Venetians give the impression of being always determined to enjoy life to the full. They are continually coming together, for the purpose of pleasure, on one pretence or another, and the flashes of wit in the street are sometimes very amusing. The Venetians have always been, and still are, a great festa-loving people. When the Republic fell, the brave ceremonies came to an end; but the original passion is still kept alive. The festa in Venice are chiefly of religious character. For example, once a year each parish church honours the feast of its patron saint by processions to all shrines within that particular parish. Very picturesque are the streams of priests and people crossing the bridges and passing along the fondanta of some small canal,--a brilliant ribbon of vermilion and gold winding through the grey-toned city: porters of the church (in blouses of white, red, and blue) bearing candles, pictures, and banners; bands playing the gayest operatic tunes; priests and the parocco carrying the Host under a canopy of cloth of gold; long files of the devout holding candles; and boys with crackers and guns. At night there is dancing in the largest campo of the parish. On Good Friday the streets resemble a feast rather than a fast. The people are in their best and gaudiest clothes; children are rushing and romping and turning somersaults, whirling their rattles, fitting up shrines and then appealing to the crowd for coppers,--human mites of six or seven constructing "Santo Sepolcro," or Holy Graves, from old bottles, sprigs of bay stuck in, and odd candle-ends. One may witness touches of sentiment in a Venetian crowd; but the depths are seldom stirred. Sometimes sentiment finds expression in the rilotti--popular Venetian songs.
THE ISLANDS OF THE LAGOON
There is no piece of water more extraordinary than the lagoons of Venice. They cover an area of 184 square miles of water, shut off from the sea by a narrow strip of sandy islands, which are called the Lidi. The form of the lagoons is, roughly, that of a bent bow. How did they happen to be formed thus? That is a difficult question, and there are various opinions. Certainly the lagoons are a great feature of the city. They gave shelter to the founders flying from the Huns on the mainland, and the health of the community depends on their regular ebb and flow. A lagoon is not a lake; neither is it a swamp, nor open sea. It is a strange piece of natural engineering. There are really, although we cannot see them at high tide, four distinct water systems, with separate watersheds and confluent streams. The sea comes in once a day as from a great heart, pulsing in through the four breaks in the Lido barrier, cleaning and purifying the lagoon, and afterwards bearing away the refuse of the city. At low tide one can see these channels distinctly winding in and out of the mud-banks. In the spring they are bare, with long trails of sea-grass. In autumn they are brown and bare, and at high tide the whole surface is flooded. On the mainland shore of the lagoon there is a certain territory, called Laguna Morta, where the sea and the land fight a continual battle. It is the home of the wildfowl. Here salt sea-grasses grow, tamarisk, samphire, and, in the autumn, sea lavender. Farther, the ground becomes solid, and the Venetian plain begins, with its villas, poplars, vineyards, and mulberry groves.
Nothing is more delightful than to spend a whole long day upon the lagoon when the air is sweet and the breeze is fresh from the Lido. There are fishing-boats coming in from their long night, with spoil for the Rialto market, crossing and recrossing one another as they tack. The bows are painted, and the nets are hung mast-high to be mended and dried in the sun. Their sails are folded close together, like the wings of great vermilion moths. These sails, which are picturesque in the Venetian landscape, are of the deepest oranges and reds, rich red browns, orange yellows, and burnt siennas, contrasting strangely with the cool grey waters of the lagoon upon which they float.
One can wander for miles along the Lido on the Adriatic side. The lizards bask in the hot sand; the delicate, pale sea-holly mingles with the yellow of the evening primrose. From the Lido you can see right away to the south-east, and in the horizon can discern the faint blue hills above Trieste and the top of Monte Maggiore. From there the city looks well: one sees the Ducal Palace, faintly pink, the green woods of the public gardens, and the vast blue Venetian sky. The true native seems to have a strange affection for the Lido. One cannot tell why or wherefore; but it is so--"Lido" has ever been a name to conjure with. One cannot tell what associations and sensations of pleasure and charm are connected with it. At the present day it is a flat piece of somewhat marshy ground, with large gardens intersected by canals.
The woods of the Favorita, on the shore of San Elizabetta, are delightful, with their groves of acacia and catalpas, where the ground is carpeted with wild flowers, and the grass is greener than elsewhere in Venice, and the nodding violets grow. Behind the acacia grove there is a Protestant burial-ground where rest the bones of many Englishmen who came to Venice for pleasure and stayed to die. The tomb of our ambassador, Sir Francis Vincent, is here. A beautiful walk is towards the ramparts of San Nicolo, where the blackbirds sing in the old convent garden, and in summer crimson poppies, purple salvias, and vivid green grass are luxuriant. San Nicolo di Bari is the patron saint of sailors. They have erected a magnificent church dedicated to his memory on the most beautiful point of the Lido. Here the crews of the merchantmen and warships of the Republic would linger for a while before sailing, to ask a blessing on their voyage. The saint's remains do not really rest here. Venice failed in her endeavour to obtain them by force from the people of Bari; but she spread the fiction among the people. To this day the sailors of the lagoon firmly believe that San Nicolo still watches over and protects them, and when in doubt or danger are enabled by the campanile of his church to find the direct course to the Lido port. At the Lido is the cemetery of the Jews. The graves are covered with sand and vegetation, and children never hesitate to dance on them,--in fact, to do so is a favourite pastime. If one remonstrates, they will look at you with wide-open eyes, and explain that these are only graves of Jews,--a Jew with the Venetians being no better than a dog. The grave of a Christian is treated with the greatest reverence: even the children and the gondoliers salute it as they pass. There is something pathetic about the Jewish graves, from the stones over which the inscriptions have been effaced.
Chioggia is one of the greater islands. It has a large town with an immensely broad street and a wide canal. Here is the most famous and most picturesque fish-market of all suburban Venice. In it one comes across the finest Venetian types, magnificent models for painters, bronzed Giorgione figures and black-eyed swarthy women. Their dialect is beautiful, far more so than that of Venice proper; and at night Ariosto is read publicly in the streets by a musical sweet-voiced Chiozzotto. Here the dramatist Goldoni lived, and the painter Rosalba Carrera, and the composer Giuseppe Zarlino. Chioggia reminds one of the Jewish quarter in the east end of London. The people, mostly fishermen, are extremely poor.
This is the place for colour. There is colour everywhere--in the sails of the boats, in the costume of the people, and even in the red cotton curtains of the churches. Unfortunately, one's stay there was brief--because of the insects. A fisherman in Chioggia took us for a sail. We had bargained for an hour's journey; but we had not been out for more than ten minutes before he landed us on the rocks and demanded five francs. We were entirely at his mercy, and were forced to concede; but his action struck us as being high-handed. Sometimes the fishermen of Chioggia, if they are so inclined, will tell you tales of Angelica and Orlando, and the pageant of the Carolingian myth.
Torcello is one of the most interesting islands of the lagoon. It is seven miles from Venice, and a pathway is made to it through the sea by stakes. The island is for the most part a waste of wild sea moor. Grey and lifeless in colour, it is a desolate place, and you feel as if you were at the end of the world. At one time it was extremely populous; but now it is impossible to live there, because the marshes breed malaria. Any count whose title and estates the Venetians deem improbable they call "the count from Torcello." One passes six miles of the most beautiful scenery on the way thither. The entrance is by a canal, and the banks on either side are covered with dwarf bushes and lilac trees. Thirteen hundred years ago the grey moorland looked much as it does now--except that where a city stood the cattle feed, what was once the piazza of the city is a grassy meadow, and a narrow pathway is the only street. Two hundred years after the invasion of Attila, the inhabitants of Aquileia and Altinum, with their most precious possessions, flew from their houses to the island of Torcello. Now there is scarcely a sign of human habitation; and only the ruins of an old quay, an ancient well, foundations of marble buildings, a great church, and a campanile, are left to show what at one time was a populous city, which was called the mother of Venice. By the remains of these buildings one can see that they were constructed by men in great distress, seeking a shelter, yet not wishing to attract the eyes of their enemies by their splendour. The church of Torcello shows force and simplicity of character, and a certain reverent religious feeling on the part of its founders. Everything is on a small and humble scale. The columns which support the roof are no higher than a man. Yet these columns are of pure Greek marble, and the capitals are enriched with delicate sculpture. One sees everywhere in this church an earnest and simple desire to do honour to God in the temple they were erecting, and that it should not form too great a contrast to the churches they had loved and seen destroyed. Torcello is equally delightful in springtime and in autumn. In spring the orchards are in full bloom, and the hedges throw their pink and white sprays of thorn against the sky. In autumn the water meadows are a shimmer of purple and red from the masses of feathery lavender that grow there. It has much the same colour and feeling as a Scotch moor. Torcello is interesting from its venerable traditions, its desolation, its wildness, and its profound silence.
There are many expeditions on which one could go if one had the time to spare. For example, there is an island near Torcello called San Francisco in Deserto. The name is well applied: St. Francis' island certainly stands in a desert. There is still an islet monastery of the Franciscan order. The brethren show you with much enthusiasm a stone coffin in which the founder of the convent was in the habit of lying in order to acclimatise himself to the sensation of death. Also there is pointed out a penitential cell which was once inhabited by the saint, and a tree (said to have sprung from his staff) which he planted. This legend may sound mythical; but perhaps it may not be so. It is quite possible for a staff, even if it has lain by for some time, to shoot out in several places in green sprigs; and one of these, cut in proper manner, might easily take root and grow into a tree. The real charm of the island lies in the garden of the monastery, where narcissus are abundant and there is a great avenue of cypresses, the finest in Venice.
Triporti is different: in fact, no other island of the lagoon is quite like it. Here are great sweeps of sandy land covered with coarse grass and heather and pools of brackish water. The island is more or less uncultivated, and the air is full of strange aromatic odours from the sea. It is a marvellous place to bathe in: the sand is fine and soft and yellow, and the sea lies wide open before you, warm and limpid.
If you have any doubt as to where Murano is, look for a great black cloud hovering over an island; and you may be sure that there are the glass factories of Murano. Glass-making is the only industry now practised in the lagoon. The factories are no longer numerous, Murano having declined from her ancient splendour. The secret of the magician is exposed; and Murano has no longer the monopoly of bevelled mirrors, great glasses, and crystal balls. Such work is executed in Birmingham quite as well as in Murano. The old art is lost. Still, Murano is interesting. There is perhaps more life in it than in any other of the islands. Workmen sift glass upon the pavement; women, at the doors, sit busily knitting, or stringing beads; fishermen, clothed in a dark greenish grey, are disentangling their nets, which hang over the boats in apparently inextricable confusion; there are street vendors of all kinds, calling out the nature of their wares to the passerby. There are five thousand inhabitants in the city of Murano. Its grand canal is almost as broad as that of Venice. The beautiful palaces, with their doors and windows of marble,--some of red Verona marble, some deeply enriched with mouldings, others with arcades of a singular grace and delicacy--are now inhabited by the very poorest of the poor. The church of San Donato, the Matrice or mother church of Murano, stands in a field of fresh green grass. It is said that a virgin appeared in a vision to its founder, Otho the Great, showing him this very meadow overgrown with scarlet lilies, and bidding him erect a church there in her honour. Murano, on the whole, is a dreary little town. Wealth, beauty, and elegance have passed away; the country is devoted to cabbages and potato patches. Still, it has charm even in its decay. How beautiful Murano must have been at the time when Cardinal Bembo and so many famous literati lived there! It must have been an earthly paradise, with its luxurious vegetation, lordly palaces, and magnificent gardens. In this city the horse is a quaint and unexpected animal. He is not wanted. He is quite as ridiculous and useless as a unicorn would be in the streets of London. He annoys one, this strange beast,--making one think of mountains, valleys, fields, trees, streets, and carriages, at a time when one is eager to be satisfied with sparkling lagoons, gondolas, and a palace for hotel.
The gardens in Venice have a character all their own. They are highly prized, for space is scarce. The soil is rich, formed of lagoon mud; but only certain plants will grow freely in it--because of the salt air. The variety that will bloom, however, is quite enough to make a good show--flowering and aromatic shrubs, roses (especially banksia), most bulbs, and (blooming the finest and happiest of all in Venetian soil) carnations, the "garofoli" which play so large a part in Italian love-stories.
On the Giudecca there are two gardens, each quite different from the other in character and appearance, but both illustrating what a Venetian garden may be like. In one all the resources of art and wealth have been brought to bear, and there is a succession of brilliant beds of colour. In the middle is a green oasis, a kind of English orchard, where the turf is as fine and as velvety, as deep and green, as that of any English lawn, and the orchard trees throw a delicate tracery of flickering shadows. There are beds of splendid colour, varying with the seasons. In fact, there is almost an Oriental lavishness about this garden: the scent of the flowers is almost oppressive. The other garden is not less beautiful; but it is set apart for profit rather than for pleasure. There are aisles upon aisles of vine-covered pergolas, crossing one another; and one can saunter down these cool promenades for hours, absolutely bareheaded. A narrow strip is divided from the rest of this garden by a thick hedge. Here, in one glorious mass, are all the flowers that will grow freely in Venice--the flame-coloured trumpets of the bigonici, by bowers of roses over-arching walks, banksias festooning the walls, and one corner completely filled by a splendid _Daphne odorifera_ which by her perfume draws the butterflies. However, one cannot quite understand the spirit that prompted Alfred de Musset to write those verses the last of which runs:--
À Saint Blaise, à la Zuecca, Dans les prés fleuris cuellir la verveine; À Saint Blaise, à la Zuecca, Vivre et mourrir là.
There are now at Saint Blaise no pastoral and poetic places where lovers could stroll hand in hand by the pale moonlight: the gardens, somewhat marshy, are cultivated principally for market purposes. The Giudecca Canal is the commercial harbour of Venice. The churches of Redentore and Maggiore lie on the farther side of it. In this canal a group of small vessels lie all day long at anchor--twenty or thirty of them, laden with wood brought from the Istrian coast, and sold in Venice. When it has been disposed of, the captain calls his crew from the distant cafés and wine-shops, releases the watch-dog from his post on deck, weighs anchor, and creeps down the Adriatic to reload again with fuel. This is all the Venetian commerce of to-day--this and a few beads, glass, wood-carving, lace, and bric-à-brac, such as would scarcely load a modern trading-ship. Nine hundred years ago the trade of Venice was important. By the close of the eleventh century, the city was commercially supreme in Europe. Yet she manufactured nothing. She was supreme simply by the exercise of the merchant's calling. She was Europe's greatest ship-owning power and commercial head. Her merchants, conveying cloth, velvet, serge, canvas, various precious and commercial metals, glass beads, and other goods, received in return drugs, spices, dyes, precious stones, rugs, silks, brocades, cotton, and perfumes, which were sold at a high rate of profit. The population of Venice was then two hundred thousand; the annual exports were valued at ten million ducats; there were three hundred sea-going vessels, eight thousand sailing vessels, three thousand smaller craft, seventeen thousand mercantile sailors, and a powerful navy with eleven thousand able-bodied seamen.
San Giorgio is of note as the place for red mullet from the Adriatic. Nothing equals the fish: none other is so appetising, so red and fresh in colour--one would feel inclined to eat of it if only for its hue. The best place to procure mullet is in a certain tavern where gondoliers and sailors mostly congregate: here they can drink wine free of duty. The tavern is invariably filled with such men, all stretched out on benches round the table. San Giorgio is the place for sunsets also: from nowhere else in the lagoon can one see such a marvellous variety, such changes of sea and sky. The church possesses a wonderful Entombment by Tintoretto.
San Servolo is a very small island beyond San Giorgio, yet one of the brightest jewels in the coronet of the lagoon--almost entirely covered with buildings.
Burano has a population of some nine thousand. The people are chiefly engaged in fishing and in towing. One sees boatfuls of them returning from the sea; and lines of them towing heavy mud-filled barges on the way to Pordenone, all the men stepping in time with one another and bending to the rope with a will. There is something statuesque about these toilers. With their long, cleanly-moulded limbs, they remind one of ancient Egyptian bronzes. The sculptor would find plenty of scope in Burano. The people, however, are of evil repute by heredity. They are the scapegoats of the lagoon. If anything goes wrong, the blame is always laid upon them. They work harder and receive less pay than the inhabitants of any other island. In the old days terrible quarrels used to arise among the women, either in the market-place or when they sat in their doorways making that exquisite lace for which the town is famous. To the present day lace is made at Burano, and even now the women quarrel over their work. If one did not know the language, one would not imagine that they were quarrelling--the dialect is so soft and sweet, the words dying away in a kind of sigh.
Mazzorbo is connected with Burano by a long wooden bridge. There are very few houses here, and very few inhabitants. The island is given up to flower gardens and the cultivation of fruit. Every day boats laden with fruit, to be sold at the Rialto, are sent to Venice. Most of the inhabitants of Mazzorbo are extraordinarily beautiful and sweet of nature. These characteristics are very often found among those whose business is chiefly connected with mother earth. Gardeners of all nationalities are generally gentle and charming persons.
San Lazzaro is where the Armenian monks spend their quiet lives, happy in the study and culture of their gardens. This convent of theirs is a gem of colour set on the lagoon, painted a deep crimson and looking like some gorgeous tropical flower. There is a terraced walk in the garden, and the cloister is rich in flowers and planted with cypress and oleander trees. It is a place in which to bask in the sun, and watch the crabs fighting with one another on the sloping wall. One can see the sun setting behind the Euganian hills, and watch the first stars appear and the piazza lights shine out.
Malamocco is not often visited by strangers; yet there is much that is beautiful in the place, and a certain old-world air that fascinates one. It is a good deal older than Venice; and its people, friendly and clean persons, are always careful to explain to you that they are not Venetians. The famous white asparagus, for which the evil-smelling mud makes excellent soil, grows plentifully in Malamocco.
San Elena was once an exceedingly lovely island. It lies near to the city, and is only a short distance from the public gardens. The grave of Helen, mother of Constantine the Great, at once an empress and a saint, is said to have been here. There was also a very beautiful Gothic cloister. Now the old monastery walls have been pulled down, and a hideous iron factory has been erected; the quiet convent cemetery has been dug up, and the crosses have been thrown aside to make way for iron-girded workshops.