Part 5

First Calls of the season necessitate the leaving of cards. Let them be left quietly in the hall. This custom assists the lady of the house in revising her visiting list.

Letters of Introduction necessitate that those who have received courtesies in response to such, should, upon their departure, send P. P. C. cards to those that have thus remembered them.

A Change of Residence renders it desirable to send cards by mail to one’s friends with the new address engraved thereon. However, should there be unpaid calls, the cards to these should be left in person.

The Return from an Absence, including any length of time, should be announced by sending out cards having the address and reception day engraved upon them. Where P. P. C. cards have been issued previous to departure these should always follow the return.

Preceding a Debut. Previous to the date decided upon for the presentation of a _débutante_ to the social world, the young girl’s mother calls upon those of her friends whom she desires to be present upon the occasion and leaves them her own and her husband’s cards, and, if she have grown sons, their cards also.

Reception Invitations to a full dress reception are preceded by a call by card upon all the acquaintances to whom the hostess may be indebted.

After Cards is the name applied to those that are sent to friends after a marriage and are engraved thus:

MR. AND MRS. CHARLES E. SMITH.

Later on, however, when the bride returns visits, she usually leaves her own card with her married name engraved upon it, thus:

MRS. CHARLES E. SMITH.

at the same time leaving her husband’s separate card with her own.

Before Marriage, the bride expectant in paying her farewell calls, leaves her own separate card, together with that of her mother or chaperon, with all acquaintances she may wish to retain in her new life.

Entertainments and Calls.

After Entertainments, a card, in large cities, is sufficient, unless it be after a dinner or a wedding reception, when a personal call is made. If the wedding invitations have been to the church only, not including the gathering at the house, some most exclusive people send cards to the bride’s parents, afterwards inviting the young people to their entertainments. But a dinner absolutely requires a personal call.

Even gentlemen, usually so remiss in such matters, are rather expected to leave a card in person after a dinner. Any invitation, however, coming from a new acquaintance, necessitates a personal call, unless the intercourse is not to be kept up. In towns and smaller cities, a personal call is made after entertainments of any size.

After a Tea a visit is paid and thus the visiting etiquette for a year is established. Before the season is over, however, the lady, if she expects to retain her position in society for the next season, must give a tea, or a series of teas, inviting all who have similarly honored her. This must be done before the season closes. Where the tea is not attended, cards should be sent to the house the same day.

Special Receptions, such as those dress affairs given once or twice in a season, require a personal card.

General Receptions, or “at homes,” given in a series, the dates of which are all mentioned on one card, need neither cards nor calls in return. Your presence there is a call in itself. A card may be left in the hall upon the day of reception to assist the memory of the hostess.

Other Hints.

Ladies in a strange city, staying either with friends or at a hotel, are privileged to send cards, giving their address, to any acquaintances, either lady or gentleman, from whom they may wish to receive a call. If desirable, they may send a note in preference, giving date or hour when they will be at home.

Special Pursuits. Ladies having special pursuits, literary, or professional, often permit this fact to cover remission in social demands, in fact do not “visit” at all.

For a Son, upon his introduction to society here in America, there is very little display made. His _entrée_ is usually very gradual, but if he has been closely kept at school his freedom from this is often announced by his mother leaving his card with her own when she makes her visits at the beginning of the season. This is taken as a suggestion that, in future, his name is to be included among the invited members of the family.

Cards for an unmarried gentleman should never be left by a lady, except in the case of his having given an entertainment at which ladies were present. In this case the lady of the house should drive to his door with her own cards and those of her family. Names of the young ladies should be engraved for the occasion upon the card of their mother or chaperon. The cards should be sent in by a servant. If a call is made upon a lady’s regular reception day, it is rude to leave a card only, without entering and inquiring for the hostess. The time spent inside the house may be very brief, but even a few moments will satisfy the demands of etiquette, which without these would be rudely violated.

Cards may be made to accomplish so much of the multifarious duties of society that one can scarcely imagine the social world revolving safely upon its axis without their intervention. Far be it from any to look upon the custom as a hollow mockery, for, without the system of formal visiting, or calling, society as it now stands could not exist. Such, too, are the complexities of modern existence that life would be all too short for the fulfillment of its demands were it not for these useful bits of pasteboard that do so much of our work by proxy and dispose of our undesirable acquaintances so speedily by the simple cessation, on our part, of leaving cards at their door.

Various Cards.

Among the cards as yet not referred to in this department may be mentioned the following:

Cards of Congratulation, such as those sent the parents of a newly-betrothed couple upon the announcement of the betrothal; those sent the happy parents of a lately arrived son or daughter, etc. Cards of this description should be left in person, though it is not expected that you should enter and make a formal visit. The leaving in person, however, is a compliment.

Cards of Betrothal are distributed by the parents of the newly-engaged pair, leaving their cards with their own on all friends of the family. Individuals receiving these cards should call as soon as possible.

Cards of Courtesy are sent on many occasions. For instance, to a house where the children or youth of their family have been invited without including the elders. This is done in acknowledgment of the courtesy extended to their children. Again, a gift however simple, even flowers, should always be accompanied by a card of courtesy. The simple visiting card is usually sufficient, though a “Merry Christmas,” “Happy New Year,” or “Many happy returns of the day,” may be penciled beneath the name. If there are many words to be written, however, a little note of courtesy is far better. (See Notes.) The recipient of the gift should answer by a note of thanks, never by a card simply. Cards should also accompany, or be attached to, flowers sent to a funeral, that the family may know friends remembered them in their sorrow.

Cards of Inquiry are frequently sent, or better still, left in person, at the homes of friends prostrated by severe illness, or by recent bereavement. These usually have the words, “To inquire,” or “With kind inquiries,” pencilled above the name. These are many times a source of relief during the weary days of convalescence, or the heavy hours of seclusion after affliction, when the voices of friends would be too hard to bear, but the thought of their loving remembrance yields a healing balm. In cases of bereavement the cards should be sent about one week after the sad occasion that called them forth.

Acknowledgment of Inquiry Cards.

Cards of Thanks are usually sent out in reply to these cards of inquiry, since the answering in any other fashion would prove too great a task. The regular visiting card may be used in this case, pencilling the words “With thanks for kind inquiries,” or, “With thanks for the kind inquiries of Mrs. ——,” beneath the engraved name; or cards especially engraved for the occasion may be substituted, thus: “Mrs. —— presents her sincerest thanks for recent kind inquiries.” These may be sent by mail, but really should be carried by special messenger. Enclose in two envelopes. There is another method of acknowledging attentions during a period of bereavement, viz., the notice in the daily papers. This, however, does not usually meet with favor in large cities, but the example set by Mr. and Mrs. Secretary Blaine upon the death of their son, is, from its heartfelt pathos, worthy of imitation. The card appeared in all the Washington papers as follows:

“The sympathy of friends has been so generously extended to Mr. and Mrs. Blaine in the great grief which has befallen their household that they are unable to make personal response to each. They beg, therefore, that this public recognition be accepted as the grateful acknowledgment of a kindness that has been most helpful through the days of an irreparable loss.”

Birth cards are frequently sent to all friends, at home and abroad, as soon as the child is named. One very pretty style now in mind reads as follows: ETHEL MAY TOUCEY, Half-past twelve o’clock, January 12, 1895. This was enclosed in two small envelopes and sent by mail. These are more especially useful for sending to friends at a distance.

Christening and Funeral Cards are considered in their respective departments. Families in deep mourning are not expected to send out return cards under the first year. Some prefer, however, to send cards of thanks very soon to those who have inquired, leaving ordinary visiting cards unanswered the usual length of time.

VISITING CUSTOMS

The customs of society in regard to visiting or “calling,” and the rules that govern these customs, are well worthy of our attention and care, since they in a great measure underlie and uphold the structure of our social life. No one, therefore, need consider these details trivial or of little account, since, according to Lord Chesterfield, “Great talents are above the appreciation of the generality of the world, but all people are judges of civility, grace of manner, and an agreeable address, because they feel the good effects of them as making society easy and pleasing.”

Length of Visits.

Ceremonious visits should always be short, fifteen to twenty minutes being the outside limit, and a shorter time often sufficing. Even should the conversation become very animated, do not prolong your stay beyond this period. It is far better that your friends should regret your withdrawal than long for your absence. A lull in the conversation, a rising from her seat, or some pretext on the part of the hostess, or the arrival of a guest, all give an opportunity for leave-taking which should be made use of at once.

The Art of Leaving.

Cultivate the art of leaving; nothing will contribute more to your social success. It is said of so brilliant a woman as Madame de Staël that she failed lamentably in this particular, and, on the occasion of her visit to Weimar, made with the avowed intention of intellectually captivating the literary lions of the age, Goëthe and Schiller, she made one fatal mistake, she stayed too long! Goëthe wrote to Schiller: “Madame de Staël is a bright, entertaining person, but she ought to know when it is time to go!” It is also evident from her own statement that she did not know _how_ to go. She lingered after she had started, and if this were an unpardonable sin on the part of so marvelous a woman, it is surely a capital crime on the part of ordinary mortals.

The art of leaving is more thoroughly understood by men than by women. The necessities of business life teach the value of time, and the press and hurry of city circles teach them the art of leaving quickly, so that a social call on the part of a business man is a model of good manners. When he has “had his say” and politely listened to yours, he takes his hat, says “good day,” and is gone from your presence without giving opportunity for those tedious commonplaces of mutual invitations and promises to come again which seem a social formula with so many women.

When Ready to Leave, Go at Once.

Never say, “I must go,” but, when you have finished your visit and rise to depart, go! Never permit yourself to be drawn into touching upon any subject at this critical moment that will necessitate lengthy discourse for yourself and hostess, or force upon you the awkward alternative of reseating yourself to finish the conversation. There is always a certain awkwardness in thus repeating the ceremony of leave-taking which may be avoided by a quick and graceful departure that leaves both host and guest with feelings of the utmost amiability toward one another.

On the other side it is necessary that the host and hostess supplement this laudable endeavor on the part of their guests in order that the departure may be gracefully accomplished. Never detain the visitor, who is attempting to leave, by protests, by inquiries, or by the introduction of new subjects. One writer very pertinently says: “The art of leaving on the part of the guest needs to be supplemented by the art of letting go on the part of the host.”

First Calls.

There is, possibly, more difference of opinion on the subject of _who_ shall make the first visit or call and _when_ it shall be made, than almost any other point of etiquette. At the same time more importance is attached to it than to almost any other social question, and it touches more uniformly every phase of city or country life than any other canon of courtesy.

Neither neighborliness, nor good-Samaritan feeling, can exist without the civility of a call, and, when there is too great a hesitancy on the part of a resident to call upon the newcomer, one is reminded either of the priest or the Levite as they “passed by upon the other side,” or is forced to recall the parvenue’s dread of losing a footing in social circles.

Common sense and kindliness of heart are always to be relied upon in matters of this nature, and the initiative may safely be taken by those who have social position, age, or length of residence on their side. Of course in large cities the immense demands of social life give a certain immunity from anything like promiscuous calling to those whose circle of acquaintance has already grown beyond the limits of their time. In towns and villages, however, no such immunity exists, and a call may be easily made, or a card left, while, on the other hand, should the new acquaintance prove “pushing,” or in any way obnoxious, one simply ceases to leave one’s cards and the evil is done away with.

Many elderly ladies, and others whose time is very much occupied by social or other duties, excuse themselves from calling customs. Under such circumstances, they frequently send their cards, accompanied by an invitation, to newcomers younger in years, thus entirely omitting the personal visit. Such invitations, whether accepted or not, should be honored in the same manner as if preceded by a call.

If two people meet pleasantly at a friend’s house and wish to continue the acquaintance so begun, let them not hesitate, should none of the before-mentioned distinctions exist, as to which should make the first visit. Still, it is ofttimes wise not to call too hastily upon the newcomer, especially in cities, where it is well first to be properly introduced, and further still to have some assurance that your acquaintance is desired by them as well. As before stated, priority of residence, age, or pre-eminence in social position, should properly be upon the side of the one making the first advances. If none of these exist, let the braver of the two break the social ice.

The etiquette of summer resorts demands that the owners of cottages call first upon renters, and afterward that both unite in calling upon later comers and arrivals at hotels or boarding houses. Of course, such intercourse is simply for the pleasure of the time being, and carries with it no responsibility of recognition in the future, unless such recognition should be satisfactory to both parties. It would be well for the “summer girl” and the “summer young man” to remember this canon whereby “society” guards the doors of its exclusiveness, enjoy the “good that the gods give” and expect no more.

Substitute for First Call.

In continental countries, and in cosmopolitan Washington, newcomers make the first advances themselves, leaving cards with those whom they wish to number among their acquaintances. Every one returns these cards, and invitations flow in upon the aspirant for social honors. This custom, unfortunately, does not hold good anywhere else in this country, though a polite expedient is sometimes adopted by persons entering upon life in a new city. This consists in the newcomer sending out her cards for several reception days in a month. These may be accompanied, or not, by the card of some friend well known in social circles, if such she have, to serve as voucher. If not, she relies upon her own merits and sends out her cards unaccompanied. According to the varied authorities recommending this course of action, those rudely ignoring this suggestion are few in number, and the lady is permitted at once to feel that she has commenced her social career.

Morning and Evening Visits.

Any visit made between the hours of twelve and six is to be looked upon as a morning visit, though there is a little difference in various cities with regard to the exact time. Where one expects to touch upon reception hours, from three to five is usually a safe limit. In country towns or the small cities, from two to five are the usual hours for paying visits. Evening visits should be made between the hours of eight and nine, and ordinarily should never extend in length beyond the hour of ten.

Sunday Visits.

Gentlemen are permitted to call upon lady friends, Sundays after church and Sunday evenings, business cares being their excuse for not availing themselves of the other days of the week. Of course, if there exists any known objection in the family to Sunday visiting all their friends are bound to respect it.

Reception Days.

If a lady have a known reception day, callers are bound, in common politeness, to make their visits, as far as possible, upon that day. If this is not done, either a card only should be left, or, if a personal visit is intended, particular instructions should be given to the servant to the effect that if “Mrs. Brown is otherwise engaged she is not to trouble herself to come down.” For which thoughtfulness, “Mrs. Brown,” if she be a busy woman, and troubled with many social cares, will cordially thank you.

Unfortunately, it often happens that many of our friends have the same reception day, and one’s own “day” may conflict with that of one’s nearest friend, so that, where the circle of acquaintance is large, much good nature, a few apologies and a great many cards are needed to safely balance the social accounts.

It is considered a rudeness to simply leave a card, when one happens to arrive upon a lady’s reception day, without entering the room for a few moments’ visit.

“Not at Home,” “Engaged.”

The simple and necessary formulæ of, “Not at home,” or “Engaged,” are more frequently questioned than any other social custom. Nevertheless their use is often a necessity, while, on the contrary, their abuse is to be regretted. No suspicion of an untruth need apply to either, for the phrase, “Not at home,” is used with the accepted signification of, “Not at home, for the time being, to any visitors.” If, however, conscience rebels against this so transparent fraud, there is always the alternative of “Engaged,” which carries not the least suspicion of deception with it, but is somewhat less gracious to the ear.

Indeed, were it not for these safeguards, the woman of society must bid good-by to all opportunities for solitude, self-improvement, or the fulfillment of her own social duties.

The servant should be very carefully instructed each morning as to the formulæ to be employed through the day, or such portion of the day as the lady of the house shall require to herself. No lady, after a servant has informed her that the mistress of the house is “not at home,” will question as to her whereabouts, or the probable length of her absence. If she should so far forget her dignity, the well-trained servant will answer all inquiries with a respectful, “I do not know, Madame,” adding, if such be the case, “Mrs. Brown receives on Thursdays.”

Should a servant show evident hesitation upon receiving your card, and say, “I will see if Mrs. Brown is in,” enter the parlor, at the same time saying, “If Mrs. Brown is otherwise engaged, or going out, beg her not to trouble herself.”

Never, except upon urgent necessity, insist upon pencilling a word or two upon a visiting card and sending it up, where a lady is “engaged,” as a demand upon her attention. If a servant has said the lady is “not at home,” she has a perfect right to refuse the message.

In suburban towns and small cities, where reception days are not common, the lady of the house must be very careful how and when she denies herself to visitors. Indeed, in all cases much discrimination must be shown in this respect, as great inconvenience may result, and some injustice be done, by an indiscriminate denial. But, as before said, in towns, it is better, if possible, to receive guests. Even if no servant is kept, the mistress can usually, by the exercise of a little care, keep herself neat and presentable. If at any time some slight alterations are necessary to the toilet, let the interval thus employed be very short.

Some one has said that it would be well for a lady having a reception day to devote a part of the morning of the same day to business calls, and to instruct her servants to inform all comers of this custom.

Visiting List.

It is well for all ladies having a large list of acquaintances to keep a carefully revised visiting list to assist their memories as to addresses, names of persons to invite, reception days of acquaintances, and, if possible, a list of their own ceremonious visits for the season, noting those that have been returned. The time thus expended is amply repaid by the convenience of reference and the avoidance of the possibility of making a second visit when the first is unreturned. Also this list serves as a basis for the visiting list of the next season; those having failed to return calls or cards being dropped from the new list.

Visits Between Ladies and Gentlemen.

A gentleman, as a rule, should not ask a lady for permission to call upon her. It is very easy for her, if she desires his company, to say: “I receive Thursdays,” or, “I shall be at home Monday.” It is a great discourtesy for a gentleman not to call at the time mentioned, or in a very few days, after being thus invited by a lady. Some gentlemen, if simply asked to “call sometime,” will ask, “when may I have the pleasure of seeing you?” To this question a definite answer should be returned, if possible. Very young ladies do not thus invite gentlemen; the invitation coming from either father, mother, or chaperon.

A gentleman does not call upon a lady without some intimation of her wishes in the matter, unless he is the bearer of a letter of introduction, or is taken to her home by some friend sufficiently well acquainted to warrant the liberty. He may, however, seek an introduction through some mutual acquaintance.