Turkey; the Awakening of Turkey; the Turkish Revolution of 1908

CHAPTER VIII

Chapter 94,208 wordsPublic domain

_THE CENTRAL COMMITTEE_

Thus, in the summer of 1906, the Young Turk movement crystallised into a secret society in Salonica, so well organised that it effected its purpose despite the universal _espionage_, its work, of course, being facilitated by the fact that in every part of the Empire the system of administration had become so hateful to the people that, outside the horde of spies, and those who prospered under the methods of the old _régime_, few men could be found so base as to betray the leaders to the authorities. It will make a wonderful story, when it is fully told, that of these men working in secret and danger, many losing their lives and still more their fortunes, but spreading their propaganda, becoming ever stronger, until at last, having secured the support of a great army and a powerful Church, they won liberty for Turkey by the almost bloodless revolution that has taken all Europe by surprise.

This secret society was to a large extent modelled on Freemasonry, and a considerable proportion of the early associates (Mussulmans for the most part, with some Jews) were members of the Masonic Lodges in Salonica. The machinery of Freemasonry, however, was not directly employed to further the propaganda, and the Lodges took no official cognizance of this political movement. It would obviously have been too dangerous to discuss such a conspiracy as this one at Masonic gatherings, where the treason of one man could destroy so many. The methods of the Italian secret societies, where a member is introduced to two or three of the affiliated only and so cannot betray more than this number, were therefore adopted by those who framed the regulations of the new organisation. But still Freemasonry was a great help to the cause; for a member of the secret society who happened to be also a Mason, while he was seeking, as was his duty, to gain fresh initiates, could more readily approach a brother Mason than any other man with this purpose, knowing that the very fact of being a Mason indicated a natural inclination to be in sympathy with the aims of the Young Turks, and feeling also that he could rely upon the secrecy and fidelity of one of the fraternity.

The secret society was first known as the “Committee of Liberty,” but shortly after its creation it was amalgamated with the “Ottoman Committee of Union and Progress” in Paris, and became the working centre of that organisation. From that time the “Ottoman Committee of Union and Progress” had its secret headquarters in Salonica, while Ahmed Riza and his associates remained in Paris to form an important branch committee that was able to further the cause in many ways from the secure sanctuary of a foreign capital. Thus it was in Paris, in 1907, more than a year after the establishment of the Committee’s head-quarters in Salonica, that, at the instance of the Paris branch, there was held that Congress of Turkish revolutionaries of which I have already spoken, at which Committees representing the various races of the Empire agreed to co-operate with the Young Turks.

The secret central committee, therefore, held its meetings in Salonica, and kept up a constant communication with branch committees in Scutari of Albania, Monastir, Janina, and other towns, and later it had its small local committee in nearly every village of Macedonia and Albania. Before the outbreak of the revolution it had established its branch committees in all the important towns of Asiatic Turkey. Of those who composed the Salonica Committee I have met many. They were all men from what we should term the upper and middle classes—young officers in the army who had passed through the military schools and had profited by the splendid system of instruction introduced by the genius of Baron von der Goltz—the one good thing for which Turkey has reason to be grateful to Germany; young civil servants of the different State departments; land-owning Macedonian beys; professors; lawyers; doctors and some of the _ulemas_. Of officers of high rank and of the heads of the Civil Service there were none; for most of these were creatures of the Palace, and such as may have had sympathy with the Young Turk cause were, in consequence of their position, too closely watched by the Yildiz spies to take an active part in the movement. All the men—for the most part men under middle age—who became members of the secret committee were distinguished for their intense and unselfish patriotism, men who commanded the respect and admiration of every foreigner who has come in contact with them. This revolution did not come from below, from debased city mobs or ignorant peasantry, but from above, from all that is best in Turkey. The self-seeking demagogue had no part in this revolution. These men, who devoted their lives to overthrowing the Despotism, represented the honest and patriotic Ottoman gentry, men who placed country above self-interest, the natural leaders of the people, belonging to a dominant race which knows how to command men—a more useful quality than much administrative knowledge.

Some of the principal members of the Committee of Union and Progress in Salonica spoke to me when I was in that city, in November last, without reserve—as they will do to an Englishman who has gained their confidence—concerning their early secret organisation; for now that the danger is almost over they are quite willing that the methods which they were compelled to adopt before the granting of the Constitution should be made known. To understand with sympathy what I am about to describe, and recognise how fully justified were such assassinations as were ordered by the Committee, one must bear in mind the terrible nature of the late _régime_; how thousands of spies were scattered over the country whose business it was to denounce suspects to the Palace; how many of the best men in the country suddenly disappeared from their wives and families, never to return; how torture and death were the penalties for those who sought to set bounds to the Sultan’s absolutism.

The machinery of this wonderful secret Society, which, throughout the three years preceding the granting of the Constitution, did its dangerous work so well, so unpityingly when the occasion demanded, but always so justly, has been described to me as follows by some of its best known founders:

The propagandist work of a member of the Society was two-fold. First, he had to gain adherents to the cause among all classes of the Turkish population by using arguments, explanations, and exhortations. Secondly, he had to persuade certain carefully selected persons from among his relations and more intimate friends to become affiliated to the Society, and this he had to do with the greatest caution. Thus, a member of the Society, whom we will call A, would approach his friend and, perhaps, brother Mason, B, whom he knew to be a righteous and patriotic man, to whom the methods of the Despotism must necessarily be detestable, and carefully sound him. Having satisfied himself that his friend was inspired by a true zeal, and was prepared to make great sacrifices for his country’s salvation, A would say to B, “I have a secret, a great mystery, which I should like to confide to you. Will you swear never to divulge what I am about to say to any one?” On B’s taking the required oath, A would explain to him that there existed a powerful secret society of which he himself was a member, whose aim was the destruction of the existing system of government, and would then ask whether as a patriot he would like to join the brotherhood, warning him at the same time of the serious step he was about to take and of the great dangers which he would have to face.

On B’s replying in the affirmative, A would leave him, and a few days later two messengers would come to B and call upon him in the name of his friend A to follow them. The messengers would lead B to a lonely place, there blindfold him, and then take him to some retired house or recess in the forest which had been selected as the place of his initiation. Here he would be ordered to stand, the bandage still across his eyes, while he was addressed by two or more eloquent speakers, who would draw a vivid picture of the evils of the tyranny, of the certain destruction of the Ottoman Empire to which ill government was leading, of the great suffering which the Palace _espionage_ had inflicted on so many of their friends and relations, and would show in burning words that it was the duty of every good Ottoman to do his utmost by all possible methods to assist in the liberation of Turkey. Turks often possess great oratorical powers, and I am assured that in nearly every instance the candidate would be moved to tears by these impressive exhortations. The candidate would be sworn to secrecy and fidelity and unquestioning obedience to the orders of the Committee, on the Koran and on the sword, and he would then be solemnly declared to be affiliated to the secret Society. In the rare cases in which the candidate was not a Mussulman the oath would of course be administered in some other way.

The bandage would then be removed from his eyes and lie would find himself in the presence of five masked men wearing long cloaks. One of these would again address the initiate. First, he would explain to him that precautions to secure secrecy and to make treason difficult were indispensable to the very existence of the Society, for the spies of the Palace were ever around it, while it was possible that some were even within its circle; that therefore it was expedient that the initiates should be as little known to each other as possible; and that it was on this account that those who now addressed him were masked, and, moreover, persons whom he had never previously met, so that it might be impossible for him to identify them by their voices. The speaker would then proceed to explain to the initiate his duties and obligations. He would remind him that the Committee condemned to death not only traitors but those who disobeyed its orders, and impress upon him that by the oath he had taken in the name of God and Mohammed his life would have to be devoted to the cause until Turkey was freed, that he belonged body and soul to the Society, and would have to go to whatever part of the world he was sent, and do whatever the Society bade him, even were it to kill his own brother. At the conclusion of this ritual B would again be blindfolded and be led away by the two messengers.

For some weeks or months after this initiation B would undergo a term of probation; orders would come to him by secret channels and he would obey them, but he would see no member of the Society. His introducer, A, was responsible for his fidelity, and should B so act as to be condemned to death by the Society, it would be the hand of his friend A which would have to slay him. At last, B having proved himself worthy, the messengers would again summon him to a meeting of the secret Committee, and after a ceremony somewhat similar to the first, he would be affiliated to one of the companies into which the Society was divided, each company containing about one hundred and fifty members. But B would be made known to four men of his company and no more, for it was in circles of five only that the initiates used to meet. So it was impossible for any false member to betray more than five comrades—the four of his own circle and his introducer. In each circle of five one member served as a link with the other circles of the company; while each company had certain members who were the links between it and the other companies and with the Central Committee.

Of this secret Central Committee I can say little; for though now, the Despotism having been destroyed, the members of the Committee of Union and Progress have come out in the open, and every one knows who they are, they still appoint a secret central organisation, the names of whose members no man will tell you and few men know. But one is assured that this Committee has no president and no leaders, that all are equal in it, and that a new chairman is elected at each meeting; for individual ambition is deprecated, and it was the original aim to make of this a band of brothers working with unselfish devotion, unknown, without desire for any recognition, for their country. The formation of any dominant group or camarilla within the Central Committee is made impossible by the regulations which govern its procedure.

Just before the proclamation of the Constitution the initiates of the Committee of Union and Progress, in Macedonia alone, numbered fifteen thousand. It was the duty of each member to spread the propaganda by conversing with men of all classes, a delicate and very dangerous task, as one may well imagine. Many were arrested at the instance of the spies, to be imprisoned or to lose their lives. Many of the captured were taken to the Palace and offered large bribes in return for information, and, this failing, tortures were applied, but with no effect. There was not one single instance of the betrayal of his brethren by a member of the Society.

The organisation of this wonderful secret Society was very complete. To meet the expenses each member was compelled to contribute a fixed percentage of his income to the Committee chest, while rich members, in addition to this tax, made generous donations when funds were required. Arms and ammunition were secretly purchased. A considerable sum was set apart annually to provide for the families of members who lost life or liberty while working for the cause. Their several duties were apportioned to the members. There were the messengers who, disguised in various ways, went to and fro over the Empire carrying verbal reports and instructions, for naturally communications between branches of the association and orders to individual members could not be confided to the postal and telegraph services. There were the men who had to assassinate those whom the Committee had condemned to death—Government officials who were working against the movement with a dangerous zeal, and Palace spies who were getting on the scent. Other members were sent out to act as spies in the interest of the cause, and the _contre espionage_ became at last so thorough that it baffled the _espionage_ of the Palace. Men whom the Palace paid as its spies were often the loyal agents of the secret Society. The Committee had its agents in every department of the Government, in the Civil Service, in the War Office, in the Custom House, in the post and telegraph offices, even in the foreign post-offices in Constantinople and other big cities; so that official communications were intercepted and read and the most secret designs of the Palace were revealed to the Committee and could therefore be circumvented. The Committee had its spies in the Turkish Embassies in foreign countries, among the retainers of influential Pashas, and in the Yildiz Palace itself. For example, a correspondent, writing to the _Times_ from Salonica, tells the story of Dr. Baha-ud-Din, formerly physician to one of the Imperial princes, who had been exiled to the Russian frontier. He returned secretly to the capital, and for the three months preceding the revolution remained in the Palace undetected, supplying the Committee with a good deal of useful information. Suspicion fell upon him a few days before the revolution broke out, so he had to flee for his life, and became an active member of the Committee in Salonica.

Then there was the host of propagandists who were scattered all over the Empire doing their dangerous work, urging the civil population to embarrass the Government by a refusal to pay taxes and to prepare for a general rising, and persuading the soldiery of the righteousness of the movement, and obtaining their promise not to fight against their own countrymen when ordered to do so. So as to obtain easy access to houses and barracks, Turkish officers disguised themselves as hawkers of cheap jewellery and ribbons, or as the peripatetic sutlers who sell sherbet and little comforts to the Turkish soldier; and in their packs were always concealed the revolutionary tracts that were to spread the propaganda. One well-known officer for long kept a barber’s shop in Baghdad, and inoculated his customers with the doctrines of the conspiracy. Dr. Nazim Bey, who had been exiled, wandered over Asia Minor for eighteen months, sometimes disguised as a peddler, sometimes as a _hodja_, in order to win over the Anatolian regiments. He made initiates among the officers, and conversed with the men to such good effect that when the Sultan, in the last day of the old _régime_, despatched several battalions of the Anatolian army, to crush the military insurrection in Macedonia, these troops not only refused to fire on their comrades, but joined forces with them.

One remarkable feature of the propaganda was the great part taken in it by the Turkish women. They were largely employed, for example, in the delivery of messages and the carrying of documents; for it was easy for the wife of a member of the Committee to visit the wives of other members without attracting observation. The respect that is paid to women in Turkey gives them immunity from being searched; the women’s apartments in a Turkish house are held to be inviolable, and a police officer would not venture to infringe these cherished customs without very weighty cause. The following incident exemplifies this: Shortly after the revolution had made the Committee the virtual ruler of Turkey, some young officers were sent to pay a domiciliary visit to the house of a Pasha suspected of being a party to a reactionary plot. They arrested the Pasha, but made a vain search for incriminatory documents. At last they came across a chest that had obviously been concealed, and felt confident that they had at last discovered what they were seeking. At this juncture the Pasha’s wife came forward and stated that the chest contained her jewels and other property; whereupon the officers refrained from opening it, and, saluting the lady, left the house.

The first and most important task before the Committee was, of course, that of bringing round to the cause the Macedonian garrison—the Third Army Corps. The disaffection of these troops, the reasons for which I have explained, had in places manifested itself in open mutiny, and the incompetence and corruption of some of the officers of superior rank, who were indebted to Palace favouritism for their position, filled both the junior officers and the rank and file with an ever-increasing disgust. By degrees a number of the young officers were affiliated to the Committee, and received instructions to win over the rank and file. The fact that the troops were moving about in small bodies, hunting down the Bulgarian bands, rendered this proceeding the more easy; for while engaging in this work, regimental officers, unrestrained by the supervision of their superiors, could give political instruction to the men, and were able to hold meetings among themselves without attracting the attention of spies; the company commanders used also to deliver lectures to their men in out-of-the-way places, where any stranger would be conspicuous and Palace spies would be immediately recognised. Whenever a spy was discovered he promptly disappeared, soldiers who had taken the oath of fealty to the Committee being given the word to kill him. At last the whole Macedonian army was won over to the cause of the Young Turks, and as a consequence of the work performed by the disguised officers in other parts of the Empire, the Second Army Corps, which garrisons the Vilayet of Adrianople, also contained a large proportion of officers and men in sympathy with the movement—troops hostile to the Despotism thus enclosing the capital on all sides—while on the farther shore of the Bosphorus, Anatolia, whose sturdy peasantry supplies the Ottoman Empire with its finest troops, had been similarly prepared by Dr. Nazim Bey and numerous officers.

To those Englishmen who knew something of the Turkish army it appeared an amazing thing that these soldiers, who worshipped the Sultan with a blind faith not only as their sovereign, but as the head of the one true religion, “the Commander of the Faithful,” “the Shadow of God upon earth,”—however discontented they might be, however ready to mutiny, as they sometimes did mutiny, against their officers—could be persuaded to join in a movement of which the avowed object was the deposition of the Sultan Abdul Hamid. The soldier could only be won over by convincing him that religion itself commanded the overthrow of the tyrant. It will be remembered how, in 1876, the Sheikh-ul-Islam, as chief of the interpreters of the Sacred Law, decreed that the Sultan Abd-ul-Aziz should be deposed because, in ruining the State which God had confided to him, he had broken his sacred trust, and could no longer be head of the believers. The young officers put the case in the same way, and in simple words, to the honest and devout soldiery; they quoted the passages in the Koran which denounce tyranny, and showed that the Sultan was not true to his country, and therefore had forfeited the privileges God had lent to him. The fact that Austria and Germany had been granted concessions to construct railways through Turkish territory (the proposed railway through the Sanjak of Novi-Bazaar, which would afford Austria railway connection with Salonica, and the German-owned Baghdad railway) was a proof to the soldier that the Palace was selling the country bit by bit to the foreigner.

During the early days of the propaganda, _hodjas_ who had joined the Committee, and officers disguised as _hodjas_, being freely admitted into barracks in their capacity of preachers, advocated these doctrines, and satisfied the religious scruples of the men; and when, later, the Sheikh-ul-Islam declared himself in favour of the Constitution, there remained no doubt in their minds that they were acting as their creed commanded in following the lead of their young officers. As a matter of fact, it was not difficult to show that Abdul Hamid, to quote from Mr. Hamil Halid’s book, “The Diary of a Young Turk,” was “the worst enemy of Islam, as no Moslem ruler has ever brought by his misdeeds so much shame upon the faith as he has. Any one who has observed his career closely knows that his actions are diametrically opposed to the principles of the Mussulman law and creed.” Moreover, the Turkish soldier, like the soldiers in other armies and the majority of healthy young men, can be appealed to through his stomach, and he naturally acquired an affection for and confidence in these majors, captains, and lieutenants of the new school who sympathised with him, pitied his wretched condition, and with their own money, or the Committee funds, supplemented his miserable rations and supplied him with comforts.

Of the methods of the propaganda in Macedonia we learn a good deal from the published letters of Major Niazi Bey, the officer who first raised the standard of revolt. He explains how, gradually, the young officers, hitherto estranged from one another by the mutual suspicions engendered by the system of _espionage_, were emboldened by the patriotic hopes held up before them, and through the possession of a common secret became as a band of brothers, mutual confidence and affection increasing daily; and how even those who had not been made members of the secret Society, and knew not its mysteries, were convinced by their affiliated comrades that the Committee was powerful and just, and was working in the sacred name of liberty for the integrity of the fatherland; and so sympathised heart and soul with the movement, and were in readiness to co-operate with the revolutionaries.

In the meanwhile the Committee was steadily undermining the entire civil as well as military administration of the Empire. It acted, as a member of the association put it to me, like a well-ordered but secret Government. It kept books in which were inscribed the names of all the higher Government officials, with particulars as to their careers and habits—their _dossiers_, in short. Some of the enlightened and right-minded of these officials had been gained over to the cause; the others were closely watched, and whether they were _Valis_, Inspectors General, or Governors of districts, or what not, their moral influence was destroyed, and their authority was made impotent by the fact that their subordinates, on whom they had to rely for the execution of their wishes, had almost without exception become adherents of the Committee.