Part 2
Had young Brodie been satisfied with the legitimate and very ample convivialities afforded by the Cape Club it would have been better for himself. But he became a frequenter of a disreputable tavern kept by James Clark, vintner, at the head of the Fleshmarket Close, where gambling by means of
dice was nightly practised in a select company of sharpers and their dupes. It is probable that this house still survives in the truncated portion of the close remaining between the High Street and Cockburn Street. He also developed, among other “gentlemanly vices,” a passion for cock-fighting, at that time a fashionable recreation among the young bloods of the capital, and was a regular attender at the _mains_ held in the cock-pit belonging to Michael Henderson, stabler in the Grass-market, of whom we shall hear further in the sequel. Brodie, who is said to have lost large sums in betting on his favourite sport, was present, among other “eminent cockers,” at the historic match between the counties of Lanark and Haddington, of which an account is given in “Kay’s Portraits.” In allusion to this contest, Kay observes--“It cannot but appear surprising that noblemen and gentlemen, who upon any other occasion will hardly show the smallest degree of condescension to their inferiors, will, in the prosecution of this barbarous amusement, demean themselves so far as to associate with the very lowest characters in society.” Brodie himself kept game-cocks in a pen in his woodyard, and retained to the last his attachment to the “art of cocking.” Between his bets at the cock-pits and his gambling at Clark’s, the young man must have got rid of a good deal of money; and it is believed that he had already begun to supplement his income by the nefarious means which later he certainly employed.
One night in August, 1768, the counting-house of Johnston & Smith, bankers in the Exchange, was entered by means of a false key, and upwards of £800 in bank notes carried off. Two nights afterwards £225 of the money was found, wrapped in paper, at the door of the Council Chamber; but the balance was never recovered, and no clue to the delinquent could be obtained. The discovery, many years afterwards, of Deacon Brodie’s exploits induced a strong suspicion that he was concerned in the affair. It was then recollected that, prior to the robbery, the Deacon had been employed in making various repairs on the premises, and had frequent occasion to be in the bank. The key of the outer door, from which it was ascertained he had taken an impression in putty, usually hung in the passage, a custom of which the Deacon, as we shall find, often afterwards took unscrupulous advantage.
At this time, however, no one dreamt of suspecting Brodie, whose secret dissipations were known only to his disreputable associates. Outwardly he was following worthily in his father’s footsteps, and, on 9th February, 1763, was, like him, made a Burgess and Guild Brother of Edinburgh. In September, 1781, he also became a member of the Town Council as Deacon of the Incorporation of Wrights, and his connection with the Council continued from that date till the year before his apprehension, as follows:--Deacon of the Wrights in 1782 and 1783; Trades Councillor in 1784, and, again, Deacon of the Wrights in 1786 and 1787. In 1785 he was not a member of the Town Council. Robert Fergusson, in his poem, “The Election,” has, with his usual felicity, portrayed the humours of an Edinburgh municipal election according to the old mode, when--
... Deacons at the counsel stent To get themsel’s presentit: For towmonths twa their saul is lent, For the town’s gude indentit.
The minute of Deacon Brodie’s last election, on 20th September, 1786, will be found in the Appendix, together with other excerpts from the Council records, bearing upon his official life.
In the new Deacon’s first year of office occurred the political contest between Sir Laurence Dundas, who had represented the city in Parliament from 1760 to 1780, and William Miller, afterwards Lord Glenlee. The Town Council was divided into two hostile camps, and extraordinary efforts were made by each party to secure the return of its own candidate. Both claimed to have been duly elected member for Edinburgh; but, as the result of a parliamentary inquiry, Sir Laurence retained the seat. Deacon Brodie made a conspicuous figure in this election by keeping back his promise to vote for either party, in consequence of which he became a man of great moment to both the candidates, because upon his vote the election turned.
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On 1st June, 1782, Convener Francis Brodie “died of the Palsy att his own house in Edinburgh, att 5 o’clock afternoon, in the 74th year of his age”; and William, his son, reigned in his stead. We read in the _Annual Register_ for 1788--“However extraordinary it may appear, it is a certain fact that Mr. Brodie at the death of his father, which happened about six years ago, inherited a considerable estate in houses in the city of Edinburgh, together with £10,000 in specie; but by an unhappy connection and a too great propensity to that destructive, though too predominant passion, gaming, he is reduced to his present deplorable situation.” That the Deacon owned some heritable property other than the family mansion in Brodie’s Close, appears from a statement by the author of “Kay’s Portraits” (1877, vol. I., pp. 141-2). It is there said that a house in Gourlay’s Land, Old Bank Close, was purchased from the trustee for the Deacon’s creditors in 1789 by William Martin, bookseller and auctioneer in Edinburgh, who subsequently sold the property to the Bank of Scotland in 1793. From the state of affairs, which he prepared at a later date as aftermentioned, it is evident that Brodie owned, in addition to this property, three other tenements, respectively situated in Horse Wynd, at the Nether Bow, and in World’s End Close. We also find from the Council records that, in 1785, he was speculating in the building lots of the New Town.
The “unhappy connection” above mentioned refers to the Deacon’s two mistresses, Anne Grant and Jean Watt. Anne Grant resided in Cant’s Close, and her relations with William Brodie must have been long continued, for she had borne three children to him, the eldest, Cecil, being a girl of twelve at the time of his trial. To Anne Grant he addressed one of the letters written after his escape from Scotland, by which, as will be seen, he was traced and brought to justice. Jean Watt, by whom he had two boys, lived in Libberton’s Wynd, close to his own house, and was the principal witness to the _alibi_ attempted to be set up for him at his trial. Each of these women was presumably ignorant of the other’s existence, and the Deacon’s connection with both appears to have been unknown to his family and friends. After his father’s death his sister, Jean Brodie, presided over his household; his other sister, Jacobina, to whom he refers in his letters as “Jamie,” having married Matthew Sheriff, an upholsterer in Edinburgh.
It seems incredible, regard being had to the confined and crowded stage on which the old city life was played, that Deacon Brodie’s protracted peccadilloes escaped the notice of those “stairhead critics,” who, Fergusson tells us--
Wi’ glowring eye, Their neighbours’ sma’est faults descry.
But, if the facts were generally known, the estimable reputation which he nevertheless enjoyed is characteristic of the social conventions of his day.
Had it not been for the Deacon’s unhappy propensity for gambling and dissipation, his circumstances at this time should have been highly satisfactory. During his term of office he was regularly employed by his fellow-Councillors to execute wrightwork in connection with the town--his accounts for the year 1782-3, for instance, amounting to upwards of £600. In addition to the city work, his social and official position had secured for him the best cabinetmaking business in Edinburgh; but, notwithstanding these advantages, he was frequently at a loss for money.
Deacon Brodie was already, in Stevenson’s striking phrase, “a man harassed below a mountain of duplicity,” and to one so circumstanced it is not surprising that the idea occurred of putting his professional opportunities to an unlawful use. He knew the locks and bolts of all the houses of his customers; was familiar with their internal arrangements and the habits of the owners; and could, without incurring remark, exhibit in such matters a professional interest in the houses of his friends and acquaintances. No doubt he was sometimes consulted, at a later stage, as to the best means of defence against his own infraction. He was shortly, as we shall see, to become the leader of a gang of robbers, whose mysterious depredations, under his skilful conduct, were, during eighteen months, to baffle the authorities and strike terror to the hearts of wealthy burgesses; but at the outset of his career of crime the Deacon worked alone.
“Many a citizen,” says Stevenson, “was proud to welcome the Deacon to supper, and dismissed him with regret at a timeous hour, who would have been vastly disconcerted had he known how soon, and in what guise, his visitor returned. Many stories are told of this redoubtable Edinburgh burglar, but the one I have in my mind most vividly gives the key of all the rest. A friend of Brodie’s, nesting some way towards heaven in one of these great ‘lands,’ had told him of a projected visit to the country, and afterwards, detained by some affairs, put it off and stayed the night in town. The good man had lain some time awake; it was far on in the small hours by the Tron bell; when suddenly there came a creak, a jar, a faint light. Softly he clambered out of bed and up to a false window which looked upon another room, and there, by the glimmer of a thieves’ lantern, was his good friend the Deacon in a mask.”
Another story, illustrative of the methods of this pioneer of amateur cracksmen, is as follows:--One Sunday an old lady, precluded by indisposition from attending the kirk, was quietly reading her Bible at home. She was alone in the house--her servant having gone to church--when she was startled by the apparition of a man, with a crape over his face, in the room where she was sitting. The stranger quietly lifted the keys which were lying on the table beside her, opened her bureau, from which he took out a large sum of money, and then, having locked it and replaced the keys upon the table, retired with a respectful bow. The old lady, meanwhile, had looked on in speechless amazement, but no sooner was she left alone than she exclaimed, “Surely that was Deacon Brodie!”--which subsequent events proved to be the fact.
On both of these occasions it is to be noted that, although the Deacon was recognised, no action was taken by his victims. In the first instance the man hesitated to denounce his friend; in the second the old lady preferred to doubt the evidence of her senses--a striking proof of the advantages conferred by a respectable reputation.
Apart altogether from the question of gain, it is probable that Deacon Brodie, in adopting these criminal courses, was influenced by the dramatic possibilities of his new part. The minor duplicities which hitherto he had so successfully practised would thus be capable of development upon a larger stage; and, to one of his peculiar temperament, the prospect doubtless afforded fascinating opportunities for deception. To rob a friend’s house of an evening, and in the morning condole with him upon his loss; to carry through some daring burglary overnight, and gravely deliberate next day in the Council Chamber as to offering a reward for discovery of the perpetrator--these were situations after the Deacon’s heart.
Throughout the whole course of the robberies which we are about to consider, it is to be kept in view that Deacon Brodie retained the respect and esteem of his fellow-citizens--for his reputation among the associates of his secret life is immaterial; daily pursued his lawful avocations; and regularly attended the meetings of the Council, taking his share in the conduct of the town’s affairs. And so masterly was his performance of this dual _rôle_ that no suspicion of the Deacon’s integrity was aroused, until the failure of the “last fatal” business of the Excise Office and the treachery of an accomplice shattered, at once and for ever, the elaborate fabric of his deceit.
We can form a vivid impression of the appearance of Deacon Brodie about this time from the description of him which was circulated some two years later. From this it appears that he was a small man--“about 5 feet 4 inches”--of a slender build, and looking younger than his age. He had “dark brown, full eyes, with large black eyebrows, and a cast with his eye that gave him somewhat the look of a Jew,” a sallow complexion, and a peculiar manner of speaking, “which he did full and slow.” From the minute details of his dress and toilet it is evident that the Deacon was something of a dandy, or, in the language of the day, “a macaroni.” He had also “a particular air in his walk, and moved in a proud, swaggering sort of style,” while the advertisement includes such particulars as the size of his ankles and the turn of his calves. We shall afterwards find that this very candid portrait was not appreciated by its original.
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About the month of July, 1786, there arrived in Edinburgh a man who was to exercise a powerful influence for evil upon the Deacon’s fortunes. This was George Smith, a native of Boxford, near Newburgh, in Berkshire, who was travelling the country as a hawker with a horse and cart. He was a stranger to Edinburgh, and put up at Michael Henderson’s house in the Grassmarket, having heard it mentioned on the road as a traveller’s inn. Soon after his arrival he fell sick, and, his illness lasting for some four months, he was reduced to selling his goods, and finally his horse, in order to support himself and his wife, for whom he had meanwhile sent into England to join him. Among the frequenters of Michael Henderson’s tavern were two men, Andrew Ainslie and John Brown _alias_ Humphry Moore, of whom, prior to their doings in connection with the robbing of the Excise Office, but little is known. Ainslie is designed in the Crown list of witnesses as “sometime shoemaker in Edinburgh,” but his attention to his professional practice was less marked than his addiction to dicing and the company of cheats. Brown--like Smith, an Englishman--was a noted sharper, and had been convicted of theft at the Old Bailey in April, 1784, and sentenced to transportation beyond the seas for a term of seven years. He had, however, contrived to escape from justice, and was then lurking in Edinburgh, ready for any villainy that might prove remunerative.
With these two agreeable acquaintances Smith beguiled the tedium of convalescence in various games of hazard, in which, owing to the skill of the players, but little was left to the blindness of Fortune; and at this time he first made the acquaintance of Deacon Brodie, who, in connection with his cock-fighting proclivities, had long been a patron of the house. It is probable that, at this juncture, the Deacon’s resources were at a low ebb. Notwithstanding the income he derived from his varied interests and pursuits, his passion for gambling was a constant drain upon his purse, and the expense of maintaining no less than three establishments at once must also have been considerable, while the success of his earlier robberies doubtless induced him to extend his future operations by the assumption of a partner.
Be that as it may, we have it from Smith’s second declaration that Brodie, early in the intimacy which, in spite of the disparity in their social positions, speedily sprang up between them, suggested to him in the course of conversation “that several things could be done in this place, if prudently managed, to great advantage, and proposed that they should lay their heads together for that purpose.” Smith is said to have been at one period of his career a locksmith in Birmingham, and his abilities in this direction may have first led the Deacon to select him as an accomplice. From the readiness with which Smith embraced this proposition we may assume that his past record was not so blameless as he would have us believe.
In the following account of the burglaries (other than that of the Excise Office) committed by Deacon Brodie and his associates, the details are given from the various statements made by Smith, and, so far as possible, in his own words; but there is good reason for believing that these by no means disclose the full extent of the depredations for which the gang was responsible.
When the invalid was sufficiently recovered, the new friends, “in consequence of this concert, were in use to go about together in order to find out proper places where business could be done with success.” In the course of these interesting excursions, Smith relates that one evening in November, 1786, they visited a hardware shop in Bridge Street belonging to Davidson M‘Kain, armed with false keys, an iron crow, and a dark lantern. Having opened the outer door, Smith entered the shop, his companion remaining outside to watch. Smith was inside for about half-an-hour, and Brodie, becoming impatient, called out what made him stay so long--was he taking an inventory of the shop? The result appears to have been disappointing; but among the goods removed was a red pocket-book, which Smith presented, as a token of gratitude, to “Michael Henderson, stabler in Grassmarket, his daughter.”
About a fortnight later the two worthies again repaired to M‘Kain’s shop with the view of making a more thorough clearance. The same methods were adopted; but before Smith could get to work he was disturbed by movements in a neighbouring room, and fled, shutting the shop door after him. Brodie had already beaten a retreat. A little later, however, the pair walked arm-in-arm down Bridge Street to reconnoitre the premises, but, seeing a man on the watch, “and a guard soldier standing opposite at the head of the stair which goes down to the Fleshmarket, they passed along the bridge, and afterwards went to their several homes, as nothing could be done further that night.” This, according to Smith, was their first joint depredation; but there is reason to believe that a much more important robbery, which was committed on 9th October, the previous month--when a goldsmith’s shop near the Council Chambers was broken into and many valuable articles carried off--was also the Deacon’s handiwork.
An ostensible occupation had been found for Smith, and he was established in a house in the Cowgate, where his wife and he kept a small grocery shop. Brodie had now introduced his new friend to his own favourite “howff”--Clark, the vintner’s at the head of the Fleshmarket Close--where it was their habit to foregather nightly for the purpose of gambling and discussing future opportunities for the exercise of their felonious talents. Hither, also, came Ainslie and Brown, from the lodging which they occupied together at the foot of Burnet’s Close, but who were not yet admitted to share the others’ councils. On 8th December, we read that “the shop of John Law, tobacconist in the Enchange, was broken into, and a cannister containing between ten and twelve pounds of money carried off.” This robbery, though not confessed to by Smith, was probably committed by him and Brodie.
Stimulated to further efforts by the inadequate results of these operations, the Deacon now proposed to Smith a more important undertaking. He had recently been employed by the magistrates, in consequence of the lowering of the streets, to alter the door of the shop in Bridge Street belonging to Messrs. John & Andrew Bruce, jewellers, there. This, he said, “would be a very proper shop for breaking into,” as it contained valuable goods, and his familiarity with the lock would make it an easy matter to effect an entrance. It was accordingly agreed that they should meet at Clark’s on the evening of Saturday, 24th December, for the purpose of carrying out the robbery. Arriving there, they fell to playing hazard with other members of “the club,” as it was called by the questionable characters who frequented the house, and Smith, the luck being against him, soon lost all his money. Brodie, on the other hand, was winning steadily, and refused to leave, turning a deaf ear to his friend’s repeated reminders that business should come before pleasure and their work awaited them. It was nearly four in the morning when Smith decided to wait no longer, “as the time for doing their business was going,” and started by himself upon the exploit. The lock presented no difficulties, and, by the light of his dark lantern, he was able to reap an excellent harvest. “Ten watches, five of them gold, three silver, with the whole rings, lockets, and other jewellery and gold trinkets in the show-boxes,” were all stuffed into two old black stockings and carried by Smith to the hospitable Mr. Henderson’s stable, where he hid them in a manger, and was at last free to seek the shelter of his grocery establishment in the Cowgate.
Smith was up betimes on the Sunday, and by eight o’clock was “tirling” at the door in Brodie’s Close, to inform the Deacon of what he had missed. The maid told him, however, that her master was still in bed, so Smith left a message that he wanted to see him, and returned home. Later in the day the Deacon called upon him, and Smith, having meantime fetched the black stockings from the Grassmarket, poured out upon the bed their glittering contents, remarking, “You see what luck I have been in; you might have been there, but, as you did not go, you cannot expect a full share. But there are the goods; pick out what you choose for yourself”--which certainly seems handsome behaviour on Smith’s part, although Brodie afterwards complained that he had been treated badly in the matter. The Deacon accordingly selected for his own use a gold seal, a gold watch-key set with garnet stones, and two gold rings. They valued the whole articles at £350 sterling, and must have been good judges, for that was the figure which the owners themselves subsequently put upon the goods.
That same day they walked past Bruce’s shop several times to see if the robbery had been discovered, but found everything as they had left it. Delighted at the success of his coup, Smith boldly proposed returning that night “in order,” as he said, “to sweep the shop clean,” but Brodie dissuaded him from so hazardous an attempt. They then consulted as to the safest means of disposing of the goods, with the result that, on the following Wednesday, Smith set off with them on foot to Dunbar, and from thence took the mail-coach to Chesterfield, where he parted with them to one John Tasker _alias_ Murray--who had previously been banished from Scotland--for £105. The Deacon had advanced five and a half guineas for the expenses of the journey, and, on his return, Smith repaid this sum, and entrusted Brodie with the balance to keep for him, and give him as he required it; but Brodie “gained a great part of it at play.” The Deacon, therefore, did not do so badly after all.