CHAPTER I.
DESCRIPTION OF THE CHARACTER, CUSTOMS AND PERSONS OF THE AMERICAN ABORIGINES, FROM MY OWN OBSERVATIONS, AS WELL AS FROM THE GENERAL AND IMPARTIAL REPORT OF ANCIENT RESPECTABLE MEN, EITHER OF THEIR OWN PEOPLE, OR WHITE TRADERS, WHO HAVE SPENT MANY DAYS OF THEIR LIVES AMONGST THEM.
PERSONS AND QUALIFICATIONS.
The males of the Cherokees, Muscogulges, Siminoles, Chicasaws, Chactaws and confederate tribes of the Creeks, are tall, erect, and moderately robust; their limbs well shaped, so as generally to form a perfect human figure; their features regular, and countenance open, dignified and placid; yet the forehead and brow so formed, as to strike you instantly with heroism and bravery; the eye though rather small, yet active and full of fire; the pupil always black, and the nose commonly inclining to the aquiline.
Their countenance and actions exhibit an air of magnanimity, superiority and independence.
Their complexion of a reddish brown or copper colour; their hair long, lank, coarse, and black as a raven, and reflecting the like lustre at different exposures to the light.
The women of the Cherokees are tall, slender, erect and of a delicate frame; their features formed with perfect symmetry, their countenance cheerful and friendly, and they move with a becoming grace and dignity.
The Muscogulge women, though remarkably short of stature, are well formed; their visage round, features regular and beautiful; the brow high and arched; the eye large, black, and languishing, expressive of modesty, diffidence, and bashfulness; these charms are their defensive and offensive weapons, and they know very well how to play them off, and under cover of these alluring graces, are concealed the most subtile artifice; they are however loving and affectionate: they are, I believe, the smallest race of women yet known, seldom above five feet high, and I believe the greater number never arrive to that stature; their hands and feet not larger than those of Europeans of nine or ten years of age: yet the men are of gigantic stature, a full size larger than Europeans; many of them above six feet, and few under that, or five feet eight or ten inches. Their complexion much darker than any of the tribes to the North of them that I have seen. This description will, I believe, comprehend the Muscogulges, their confederates, the Chactaws, and I believe the Chicasaws (though I have never seen their women), excepting however some bands of the Siminoles, Uches and Savannucas, who are rather taller and slenderer, and their complexion brighter.
The Cherokees are yet taller and more robust than the Muscogulges, and by far the largest race of men I have seen[60]; their complexions brighter and somewhat of the olive cast, especially the adults; and some of their young women are nearly as fair and blooming as European women.
The Cherokees in their dispositions and manners are grave and steady; dignified and circumspect in their deportment; rather slow and reserved in conversation; yet frank, cheerful, and humane; tenacious of the liberties and natural nights of man; secret, deliberate and determined in their councils; honest, just and liberal, and ready always to sacrifice every pleasure and gratification, even their blood, and life itself, to defend their territory and maintain their rights. They do homage to the Muscogulges with reluctance, and are impatient under that galling yoke. I was witness to a most humiliating lash, which they passively received from their red masters, at the great congress and treaty of Augusta, when these people acceded with the Creeks, to the cession of the New Purchase; where were about three hundred of the Creeks, a great part of whom were warriors, and about one hundred Cherokees.
The first day of convention opened with settling the preliminaries, one article of which was a demand on the part of the Georgians, to a territory lying on the Tugilo, and claimed by them both, which it seems the Cherokees had, previous to the opening of congress, privately conveyed to the Georgians, unknown to the Creeks. The Georgians mentioning as a matter settled, the Creeks demanded in council, on what foundation they built that claim, saying they had never ceded these lands. The Georgians answered, that they bought them of their friends and brothers the Cherokees. The Creeks nettled and incensed at this, a chief and warrior started up, and with an agitated and terrific countenance, frowning menaces and disdain, fixed his eyes on the Cherokee chiefs, and asked them what right they had to give away their lands, calling them old women, and saying that they had long ago obliged them to wear the petticoat; a most humiliating and degrading stroke, in the presence of the chiefs of the whole Muscogulge confederacy, of the Chicasaws, principle men and citizens of Georgia, Carolina, Virginia, Maryland and Pennsylvania, in the face of their own chiefs and citizens, and amidst the laugh and jeers of the assembly, especially the young men of Virginia, their old enemies and dreaded neighbours: but humiliating as it really was, they were obliged to bear the stigma passively, and even without a reply.
And moreover, these arrogant bravos and usurpers, carried their pride and importance to such lengths, as even to threaten to dissolve the congress and retun home, unless the Georgians consented to annul the secret treaty with the Cherokees, and receive that territory immediately from them, as acknowledging their exclusive right of alienation; which was complied with, though violently extorted from the Cherokees, contrary to right and sanction of treaties; since the Savanna river and its waters were acknowledged to be the natural and just bounds of territory betwixt the Cherokees and Muscogulges.
The national character of the Muscogulges, when considered in a political view, exhibits a portraiture of a great or illustrious hero. A proud, haughty and arrogant race of men; they are brave and valiant in war, ambitious of conquest, restless and perpetually exercising their arms, yet magnanimous and merciful to a vanquished enemy, when he submits and seeks their friendship and protection: always uniting the vanquished tribes in confederacy with them; when they immediately enjoy, unexceptionably, every right of free citizens, and are from that moment united in one common band of brotherhood. They were never known to exterminate a tribe, except the Yamasees, who would never submit on any terms, but fought it out to the last, only about forty or fifty of them escaping at the last decisive battle, who threw themselves under the protection of the Spaniards at St. Augustine.
According to their own account, which I believe to be true, after their arrival in this country, they joined in alliance and perpetual amity, with the British colonists of South Carolina and Georgia, which they never openly violated; but on the contrary, pursued every step to strengthen the alliance; and their aged chiefs to this day, speak of it with tears of joy, and exult in that memorable transaction, as one of the most glorious events in the annals of their nation.
As an instance of their ideas of political impartial justice, and homage to the Supreme Being, as the high arbiter of human transactions, who alone claims the right of taking away the life of man, I beg leave to offer to the reader’s consideration, the following event, as I had it from the mouth of a Spaniard, a respectable inhabitant of East Florida.
The son of the Spanish governor of St. Augustine, together with two young gentlemen, his friends and associates, conceived a design of amusing themselves in a party of sport, at hunting and fishing. Having provided themselves with a convenient bark, ammunition, fishing tackle, &c. they set sail, directing their course South, along the coast towards the point of Florida, putting into bays and rivers, as conveniency and the prospect of game invited them. The pleasing rural, and diversified scenes of the Florida coast, imperceptibly allured them far to the south, beyond the Spanish fortified post. Unfortunate youths! regardless of the advice and injunctions of their parents and friends, still pursuing the delusive objects, they enter a harbour at evening, with a view of chasing the roe-buck, and hunting up the sturdy bear, solacing themselves with delicious fruits, and reposing under aromatic shades; when alas! cruel unexpected event! in the beatific moments of their slumbers, they were surrounded, arrested and carried off by a predatory band of Creek Indians, proud of the capture, so rich a prize; they hurry away into cruel bondage the hapless youths, conducting them by devious paths through dreary swamps and boundless savannas, to the Nation.
At that time the Indians were at furious war with the Spaniards, scarcely any bounds set to their cruelties on either side: in short, the miserable youths were condemned to be burnt.
But, there were English traders in these towns, who learning the characters of the captives, and expecting great rewards from the Spanish governor, if they could deliver them, they petitioned the Indians on their behalf, expressing their wishes to obtain their rescue, offering a great ransom; acquainting them at the same time, that they were young men of high rank, and one of them the governor’s son.
Upon this, the head men, or chiefs of the whole nation, were convened, and after solemn and mature deliberation, they returned the traders their final answer and determination, which was as follows:
“Brothers and friends. We have been considering upon this business concerning the captives—and that under the eye and fear of the Great Spirit. You know that these people are our cruel enemies; they save no lives of us red men, who fall in their power. You say that the youth is the son of the Spanish governor; we believe it; we are sorry he has fallen into our hands, but he is our enemy: the two young men (his friends) are equally our enemies; we are sorry to see them here; but we know no difference in their flesh and blood; they are equally our enemies; if we save one we must save all three: but we cannot do it; the red men require their blood to appease the spirits of their slain relatives; they have entrusted us with the guardianship of our laws and rights, we cannot betray them.
“However we have a sacred prescription relative to this affair, which allows us to extend mercy to a certain degree: a third is saved by lot; the Great Spirit allows us to put it to that decision; he is no respecter of persons.” The lots are cast. The governor’s son was taken and burnt.
If we consider them with respect to their private character or in a moral view, they must, I think, claim our approbation, if we divest ourselves of prejudice and think freely. As moral men they certainly stand in no need of European civilization.
They are just, honest, liberal and hospitable to strangers; considerate, loving and affectionate to their wives and relations; fond of their children; industrious, frugal, temperate and persevering; charitable and forbearing. I have been weeks and months amongst them and in their towns, and never observed the least sign of contention or wrangling: never saw an instance of an Indian beating his wife, or even reproving her in anger. In this case they stand as examples of reproof to the most civilized nations, as not being defective in justice, gratitude, and a good understanding; for indeed their wives merit their esteem and the most gentle treatment, they being industrious, frugal, careful, loving and affectionate.
The Muscogulges are more volatile, sprightly and talkative than their Northern neighbours, the Cherokees; and, though far more distant from the white settlements than any nation East of the Mississipi or Ohio, appear evidently to have made greater advances towards the refinements of true civilization, which cannot, in the least degree, be attributed to the good examples of the white people.
Their internal police and family economy at once engage the notice of European travellers, and incontrovertibly places these people in an illustrious point of view: their liberality, intimacy and friendly intercourse one with another, without any restraint of ceremonious formality, as if they were even insensible of the use or necessity of associating the passions or affections of avarice, ambition or covetousness.
A man goes forth on his business or avocations; he calls in at another town, if he wants victuals, rest or social conversation, he confidently approaches the door of the first house he chooses, saying “I am come;” the good man or woman replies, “You are; it’s well.” Immediately victuals and drink are ready; he eats and drinks a little, then smokes tobacco, and converses either of private matters, public talks, or the news of the town. He rises and says, “I go!” the other answers, “You do!” He then proceeds again, and steps in at the next habitation he likes, or repairs to the public square, where are people always conversing by day, or dancing all night, or to some more private assembly, as he likes; he needs no one to introduce him, any more than the black-bird or thrush, when he repairs to the fruitful groves, to regale on their luxuries, and entertain the fond female with evening songs.
It is astonishing, though a fact, as well as a sharp reproof to the white people, if they will allow themselves liberty to reflect and form a just estimate, and I must own elevates these people to the first rank amongst mankind, that they have been able to resist the continual efforts of the complicated host of vices, that have for ages overrun the nations of the old world, and so contaminated their morals; yet more so, since such vast armies of these evil spirits have invaded this continent, and closely invested them on all sides. Astonishing indeed! when we behold the ill, immoral conduct of too many white people, who reside amongst them; notwithstanding which; it seems natural, eligible, and even easy, for these simple, illiterate people, to put in practice those beautiful lectures delivered to us by the ancient sages and philosophers, and recorded for our instruction.
I saw a young Indian in the Nation, who when present, and beholding the scenes of mad intemperance and folly acted by the white men in the town, clapped his hand to his breast, and with a smile, looking aloft as if struck with astonishment, and wrapt in love and adoration to the Deity; as who should say, “O thou Great and Good Spirit! we are indeed sensible of thy benignity and favour to us red men, in denying us the understanding of white men. We did not know before they came amongst us that makind could become so base, and fall so below the dignity of their nature. Defend us from their manners, laws and power.”
The Muscogulges, with their confederates, the Chactaws, Chicasaws, and perhaps the Cherokees, eminently deserve the encomium of all nations, for their wisdom and virtue in resisting and even repelling the greatest, and even the common enemy of mankind, at least of most of the European nations, I mean spirituous liquors.
The first and most cogent article in all their treaties with the white people, is, that there shall not be any kind of spirituous liquors sold or brought into their towns; and the traders are allowed but two kegs (five gallons each) which is supposed to be sufficient for a company, to serve them on the road; and if any of this remains on their approaching the towns, they must spill it on the ground or secrete it on the road, for it must not come into the town.
On my journey from Mobile to the Nation, just after we had passed the junction of the Pensacola road with our path, two young traders overtook us on their way to the Nation. We enquired what news? They informed us that they were running about forty kegs of Jamaica spirits (which by dashing would have made at least eighty kegs) to the Nation; and after having left the town three or four days, they were surprised on the road in the evening, just after they had come to camp, by a party of Creeks, who discovering their species of merchandize, they forthwith struck their tomahawks into every keg, giving the liquor to the thirsty sand, not tasting a drop of it themselves, and they had enough to do to keep the tomahawks from their own skulls.
How are we to account for their excellent policy in civil government; it cannot derive its influence from coercive laws, for they have no such artificial system. Divine wisdom dictates, and they obey.
We see and know full well the direful effects of this torrent of evil, which has its source in hell; and we know surely, as well as these savages, how to divert its course and suppress its inundations. Do we want wisdom and virtue? let our youth then repair to the venerable councils of the Muscogulges.
[60] There are, however, some exceptions to this general observation, as I have myself witnessed. Their present grand chief or emperor (the Little Carpenter, Atta-kul-kulla) is a man of remarkable small stature, slender, and of a delicate frame, the only instance I saw in the nation: but he is a man of superior abilities.