Part 10

Amongst these, Apes led the Van, which making us good Sport, occasioned great Laughter amongst us, and therefore you should seldom see them without a whole Ring of my People about them, delighting to observe their antick Tricks and Gestures. I also bred up some Wolves, some Bears, some broad-horned Stags (vulgarly miscalled, Bucks) and common Deers; also Hinds, Lynx’s, Ichneumons or _Indian_ Rats, Weesels of that sort which you call Ferrets and Fairies: And, if you would know all, I kept also a Hog, whose noisome Smell was wholsome for my Horses, as my Grooms persuaded me: So that, in my Nomenclature of other Creatures, ’tis not fit I should omit my Hog, which made my House to be mightily frequented by the _Asiaticks_. They came thick and three-fold to see that Creature, which is counted unclean by them, and by the Books of their Religion they are forbid to eat it, so that, it being a prohibited Animal among them, they never saw one before. Yea, all _Turks_ are as much afraid to touch a Hog, as Christians are to come near to those who are infected with the Plague. This Humour of theirs being known, we put a pretty Trick upon them; when any body had a mind to send me a secret Message, which he would not have my _Chiaux_ know of, he put it into a little Bag, together with a Roasting-Pig, and send it by a Youth: When my _Chiaux_ met him, he would ask, what he had there? Then the Boy, being instructed before, whisper’d him in the Ear, and say, that a Friend of mine had sent me a Roasting-Pig, for a Present: The _Chiaux_, thereupon, would punch the Bag with his Stick, to see whether the Boy spake Truth or no; and when he heard the Pig grunt, he would run back as far as ever he could, saying, _Get thee in, with the nasty Present!_ Then, spitting on the Ground, and turning to his Fellows, he would say; _’Tis strange to see how these Christians do dote on this filthy impure Beast; they cannot forbear eating of it, though their Lives lay at stake._ Thus he was handsomely choused, and the Boy brought me what secret Message was sent me. I kept also a great many sorts of Birds, as Eagles, Jack-daws, _Muscovy_ Ducks, _Balearick_ Cranes, and Partridges; yea, my House is so full of them, that, if a Painter were to draw it, he may take from thence the Copy of _Noah_’s Ark. Besides the Delight that I and my Family take in these Creatures, to counterpoise our long Absence from our own Country, I got also this Advantage by them, that now I know, by Experience, what I could hardly believe when I read it in Books. You know a great many Books are full of strange Stories, what ardent Love some wild Beasts have to Mankind: I could never give Credit to such Relations, but looked upon them as Romances, till I saw with my Eyes, a Lynx, which I got out of _Assyria_, so passionately affected towards one of my Servants, though known to him but a little while before, that for my part I could not think but she was in Love with him: For, whenever he was present, she would mightily fawn upon him, and in a manner embrace him, and almost kiss him. Whenever she was about to go away from him, she would gently lay her Claws on his Cloaths, as labouring to retain him; and, when he was gone, she would eye him; and whensoever he was in Sight, would hardly ever remove her Eye from that Quarter. During the Time of his Absence, she was very sad, but upon his Return she would skip and be jocund; she could not endure he should be at any Time absent; for one Time, when he went with me beyond Sea, to the _Turkish_ Camp, the Lynx pined away by degrees, would not eat a bit, but at length died.

I was troubled for his Loss, for I had designed him, with another choice Ichneumon (which I had) as a Present for my Master _Cæsar_; and the rather, because of the exceeding Beauty of his Skin, which made him look quite different from other Lynxes: The best of the kind are bred in _Assyria_, from whence this came, and their Skins are sold here for fifteen or sixteen Crowns of Gold apiece. I question not, but these were the _Babilonian_ Pells or Skins, so much famed and valued amongst the Ancients, of which mention is made in Law-Books; in the Title of _Publicans_.

If you please to hear me, I’ll tell you another story of a Bird: I have, among my other Birds, a _Balearic_ Crane, which differs from the ordinary sort of Cranes by a white Plume of Feathers, that grows hanging down from both her Ears; and besides, all the fore-part of her Neck-Feathers were black, and the _Turks_ adorn their Turbants with it; and there is some Difference in their Bigness. This _Balearic_ Bird was mightily affected with a _Spanish_ Soldier, whom I had redeemed out of his Chains; when he walked abroad, the Bird would walk with him, though for many Hours together; when he stood still, so did the Crane; when he sat down, she would stand by him, and suffer him to handle her, and stroke down her Feathers, whereas she would not suffer any body else so much as to touch her; whenever he was gone from Home, she would come to his Chamber-door and knock against it with her Beak; if any body open’d it, she would look all about, to see whether he were in the Room; and, not finding him, she would traverse it about, making such a shrill Din and Noise, that nothing living could endure it; so that we were forced to shut her up, that her Noise might not offend us. But when he returned, as soon as ever she fixed her Eyes on him, she would make to him, clapping her Wings with such an antick Posture of her Body as Dancers in a Jig use to do; or as if she had been to prepare herself for Combat with a Pygmy. In fine, she at last used to lie under his Bed at Night, where she laid him an Egg. Thus I have given the story of the Loves of brute Animals towards Man, now prepare your Ears for another Story of a contrary Import, _viz._ the Cruelty and Ingratitude of another Brute towards Man. I had a Hart, that lived very quiet and tame with me for many Months; but, when her rutting or coupling Time came, she grew on a sudden so wild, that, forgetting all our Respects, she flew upon every body that she met, as if she would have killed them with her Horns, so that we were compelled, for our own Security, to hamper her, and to shut her up in a walled Place; but one Night, she broke from her Prison, and ran amongst all the Horses, which, as I told you, in _Turkey_, use to stand all Night in the Yard, and where she made such a Tumult amongst them, that she forced the Grooms to drive her to her Hold; she wounded many of them, which set them into a Rage, so that at last they drove her into a large Stable, and there I gave them leave, with what Weapons came next to hand, to destroy her: She defended her self stoutly at first; but they, being forty to one, at last felled her, and made her pay for her breach of Hospitality. When she was dead, I cut her in pieces, and made a Feast for the Ambassadors that then resided at _Constantinople_. It was a Hart or Stag, of a huge Bulk, such as use to come in the beginning of _Autumn_, out of _Hungary_ into _Austria_, at rutting Times. I bought him of some Beggars, that made a Gain of that Trade; they used to carry him about, and where they ask’d Alms for God’s Sake, at the name of God they used to bow their Heads, and the Stag by Custom had learned to do so too; so that the Vulgar did admire the Beast, as if he had some Sense of a Deity, and therefore he got a deal of Gain to his Keepers. This Stag, by reason of his Talness, I also designed as a Present to _Cæsar_.

Having made mention of _Turkish_ Beggars, give me leave to acquaint you with the nature of those kind of People in this Country. There are fewer Beggars here than amongst us, and they are commonly Pilgrims that travel up and down, pretending some appearance of Piety or religious Profession. Some of them, besides their Poverty, pretend Distraction and Simplicity; and this sort is very much esteemed among them, for the _Turks_ count all Madmen and Fools to be certainly designed for Heaven; and therefore they look upon them as Demi-Gods here on Earth. Some of those Wanderers are _Arabians_, who carry Banners before them, wherewith, as they say, their Ancestors fought against the Christians, for the Propagation of the _Mussulman_ Religion. Those that are of this Rank are not ordinary Beggars, neither do they ask Alms of all Passengers, but in the Evening they offer you a Tallow-Candle, a Lemon or a Pomegranate, and force it upon you; but you must give them double or treble the Worth; and by this means they seem rather to sell than to receive _gratis_. For the rest, they which beg amongst Christians are set to do servile Offices amongst the _Turks_. If a Slave become lame, his Master is bound to maintain him, and yet the veriest Cripple amongst them brings in his Master some Profit. I remember, once I redeemed a _Spanish_ Officer, bought by a _Turk_, who was maimed in all his Limbs, by reason of his Wounds, and yet his Master found means how to make him get his Living; he sent him over into _Asia_, to look to the Flocks of Geese which he kept there; and by his Care in feeding them, he brought in sufficient Gain to his Matter.

Now we talk of Slaves, give me leave to digress a little, and to propose a _Quære_, whether he did well or ill with _Christendom_, who first brought up the use of Slaves among them? I know there are many Inconveniencies that attend the Condition of Slaves, but they are over-balanced by the Advantages accruing thereby; especially if a just and merciful Slavery were allowed by some public Law, as was of old among the _Romans_; for then, perhaps, we should not need so many Gallows’s and Gibbets as we have among us, to restrain those, who set an high Price on their Life and Liberty; to maintain which, their Poverty prompts them to the most audacious Attempts: Liberty, without an Estate to maintain it, is none of the best Counsellors. All Men cannot bear Poverty and Freedom; Mankind, in general, is not so form’d by Nature, as to rightly to govern himself. No, he stands in need of a better and wiser Conduct than his own; otherwise, there will be no end of his Transgressing; for so some Beasts will always be terrible to Men, unless their Fierceness be restrain’d by Manacles and Bonds. But in this case of Slavery, the weaker Mind of the Slave is govern’d and steer’d by the Authority of his Patron or Master; and, on the other side, the Master is maintained by the Labour of his Slave. The Truth is, both publickly and privately, the _Turks_ make a very great Advantage of their Slaves; if any Houshold-work be to be done, the Slave is ready to perform it; and, therefore, they have a Proverb among them, _He can never be poor, that hath but one Slave_. But then for Works without Doors, if there be any Rubbish to be carried out, or Preparation made for any great Building, the assiduity of Slaves quickly performs what is enjoined them. This I take to be one Reason, why our present Buildings do not arrive to the Magnificence of the Ancients; we want Hands (or Slaves) to carry on the Work. I might instance also, that servile Hands and Heads have been great helps to the Learned, to attain their so much celebrated Learning and Knowledge. What I have hitherto discoursed about Slaves, you will look upon as an Amusement; and so, pray, take it.

This I can a assure you of, that the _Turks_, in their way, do make a huge Advantage of Slaves; for if an ordinary _Turk_ bring home one or two Slaves, whom he hath taken Prisoners in War, he accounts he hath made a good Campaign of it, and his Prize is worth his Labour. An ordinary Slave is sold among them for 40 or 50 Crowns; but if he be young, beautiful, and have Skill in some Trade besides, then they rate him at twice as much. By this you may know, how advantageous the _Turkish_ Depredations are to them, when many times, from one Expedition, they bring home five or six thousand Prisoners.

The _Romans_ of old, were not ignorant of this gainful Trade; which made them set an high Rate on 20 or 30 thousand Persons, which they sometimes took at the sacking of Cities, as their Writings shew. But a _Turk_, upon the like Sack, would make ten times five hundred Crowns of his Prize, though by the rules of their Religion they are not to make Slaves of any of their own Sect; nor to disfranchize them, or set any Price on their Heads.

But to return from this large Digression: I formerly acquainted you with my Sport in _Hunting_; it follows, in course, that I must say something of my _Fowling_. The _Turks_ are favourable to all Beasts, as also to Birds; and especially to Kites, because, they say, they eat up the Carrion, and keep the Streets clean and wholsome; and, therefore, abundance of these Birds fly up and down the Town, as fearless of Gin or Snare, so that they are almost tame; and when you whistle to them, they come about you; throw them up Meat in the Air, they’ll catch it with their Claws. Once I caused a Sheep to be killed, and called the Kites to prey upon the Entrails. I cut them in pieces, and threw them up into the Air; by and by came ten or twelve or twenty Kites, and a while after so many of them, that they almost shaded the House; and they are so bold, withal, that if you hold out a piece of Flesh, they will be ready to snatch it out of your Hands. In the mean time, I stood with my Cross-Bow behind the Pillar, and sometimes when I shot, I made the Tail or Feathers of one or other of them to fly off, and sometimes I gave one or two a mortal Wound, and made them tumble down; but this I did privately, when the Doors were shut, that so I might not provoke the _Turks_ to Indignation.

I must tell you, I have _Partridges_ too (to acquaint you with my whole Stock of pleasurable Recreations). You would wonder, as I my self did at first, how tame they are. They were brought from _Chios_ with red Feet and Beaks; they were so troublesome to me, by standing at my Feet, and picking the Dust out of my Velvet Pantofle, with their Beaks, that they might dust themselves therewith, that, to be rid of the Molestation, I was forced to shut them up in a Chamber, where, in a short time, they grew over-fat and died, as my Servants told me; yet _Pliny_ says, in a certain Place, that _Hares_ and _Partridges_ never grow fat. You have yet but small ground for your Wonderment; but, pray, prepare your Ears for what follows.

The Isle of _Chios_ is full of these Birds, and they live with the Inhabitants in their Houses; every Country-man, almost, keeps more or less of them under his Roof, as their Estates are, or their Minds serve them. A public Keeper whistles them out in a Morning, and they run to him in the Highway, and follow him into the Field (as Flocks of Sheep do their Shepherds with us): There they stay all Day to feed and bask themselves, and in the Evening he whistles for them again, and then they covey together, and return to their old Lodgings. The Custom arose from hence, as they say: As soon as ever the Partridges are hatch’d, the Country-men take them up and put them in their Bosoms, between their Skin and their Shirts; thus they carry them about a day or two, ever and anon moist’ning their Mouths with their own Spittle. This Courtesy doth so oblige the young Birds (for Partridges, as well as other Birds, are mindful of human Civilities, if I may so speak) that they cannot forget their Fosterers; and yet Care is to be taken, that they stay not out in the Field all Night; if they do so two or three times, they quickly forget human Hospitality, and return to their own natural free Life in the open Field. I have taken a great deal of Pains to procure such a Fosterer of Partridges to send him to _Cæsar_, to teach Emperors that aviary Discipline. ’Tis true, I never saw this done with my own Eyes; yet so many credible Witnesses have affirm’d the Truth thereof, and I believe it as well as if I had seen it. And I give equal Credit to the Story, I am now about to tell you.

It is so known a Truth in this Country, that he were an absurd Man that would offer to deny it. They that come to _Constantinople_ from _Egypt_, (as many do continually) affirm it for certain, that Chicken are not hatched, as with us, by a Hen sitting abrood upon them, but there are some appointed Officers, that, in Spring-time, gather all the Eggs of the Neighbourhood and put them in a certain kind of Oven, which they make of Dung and Trash heaped up together, and by the heat of the Sun and the hot putrid Vapours, the Chicken in due time, are animated and break their Shells; and then the Owners come to claim the Chickens, which the Overseers of the Work deliver out to them, not by Tale, for that would be too tedious, but by Admeasurement. I mention this the rather, because I read of such a Passage in _Vopiscus_, where the Emperor _Adrian_, being angry with the _Egyptians_, inveighs against them with this Sarcasm; _I wish them_, says he, _no greater Curse, than that they may always feed on their own Chicken, which, how they are hatch’d, I am asham’d to tell._ So that, without Question, this was an old Custom among the _Egyptians_; and, therefore, _Adrian_ upbraided them with their Food, which he looked upon as obscene, being begotten by Dung and Dirt. You may think, perhaps, that I am mistaken; but I leave the Matter with you, and shall now hasten to acquaint you with the rest of my Diversions.

Be pleased then to know, that I have also a breed of brave Horses; some from _Syria_, others from _Cilicia_, _Arabia_, _Cappadocia_, together with divers Camels, Sumpture-horses, and all Utensils fit for a Journey. For I would have the _Turks_ believe, that I have now executed all my Master’s Commands, and wait only for my Dismission to return home, which I press with great Importunity, knowing that, by reason of the present Discord among them, and the War between the two Brothers, I may obtain the better Conditions of Peace from them.

As I take Pleasure in my Horses on other Accounts, so especially when in an Evening I behold them brought, one by one, out of their Stables, and placed in the Yard, that so they may enjoy the Night-Air in Summer-time, and rest more sweetly. They march out so stately, shaking their Manes on their high Necks, as if they were proud to be seen; and they have Fetters on their Forefeet, and one of their hinder Feet is tied with a Cord to a Stake.

There is no Creature so gentle as a _Turkish_ Horse; nor more respectful to his Master, or the Groom that dresses him. The reason is, because they treat their Horses with great Lenity. I my self saw when I was in _Pontus_, passing through a part of _Bithynia_, called _Axilos_, towards _Cappadocia_, how indulgent the Country-men were to young Colts, and how kindly they used them soon after they were foled; they would stroke them, bring them into their Parlours, and almost to their Tables, and use them even like Children. They hung something about their Necks, like a Jewel, even a Garter which was full of Amulets against Poison, which they are most afraid of; and the Grooms, that are to dress them, are as indulgent as their Masters; they frequently sleek them down with their Hands, and never use any Cudgel to bang their Sides, but in case of great Necessity. This makes their Horses great Lovers of Mankind; and they are so far from kicking, wincing, or growing untractable by this gentle usage, that you shall hardly find a masterless Horse among them.

But, alas! our Christian Grooms treat Horses at quite another rate; they never think them rightly curried, till they thunder at them with their Voice, and let their Club or Horse-whip, dwell, as it were, on their Sides. This makes some Horses even to tremble when their Keepers come into the Stable, so that they hate and fear them too: But the _Turks_ love to have their Horses very gentle, that, at a word of Command, they may fall down on their Knees, and in this Posture receive their Riders.

They will take up a Staff or Club upon the Road, which their Rider hath let fall, with their Teeth, and hold it up to him again; and when they are perfect in this Lesson, then, for their Credit, they have Rings of Silver hung on their Nostrils, as a Badge of Honour and good Discipline. I saw some Horses, when their Master was fallen from the Saddle, that would stand Stock-still, without wagging a Foot, till he got up again. Another time, I saw a Groom standing at a distance, in the midst of a whole Ring of Horses about him, and, at a word of Command, they would either go round, or stand still. Once I saw some Horses, when their Master was at Dinner with me in an upper Room, prick up their Ears to hear his Voice; and when they did so, they neighed for Joy.

And yet this is usual and common to all _Turkish_ Horses, that they run forward with a stiff and stretch’d-out Neck, so that they cannot easily be stopp’d or hinder’d in their Course, but by fetching a large compass about. This in my Judgment, is the fault of the Bridles they wear, which all over _Turky_ are of one Make, and not contrived harsher or tenderer, according to the Tenderness of the Horse’s Mouth. I must also acquaint you, that the _Turks_ do not Shoe their Horses as we _Christians_ do; our Shoes are very open in the middle, but theirs are broad-web’d Shoes, that so their Feet may be less endangered in Travelling. Their Horses do also live longer than Ours.

I have seen a Horse of theirs as lusty at 20 Years old, as ours are at eight; yea, they say, in the Stables of the Emperor, there are Horses of 50 Years old; and which, for some great Merit, are exempt from Labour, and feed daily at the _Grand Seignior_’s Charge. The _Turks_, in Summer-nights, when the Weather is very hot, do not keep their Horses in their Stables, as we do; but cover their Backs with Horse-cloths, and so bring them forth into the open Air (as I told you before); and for Litter, they have only dry’d Horse-dung, which they save all the Year long, and spread under them for their Bedding: As for Straw, they make no use of it at all, either for Litter or Feed. Their usual Food is a little Hay, and a small quantity of Barley; with this Meat they grow not fat, for their Masters love lean Horses as being fitter for Race, and Burden, than foul-bodies ones. The cover them with Horse-cloths, both in the Winter and Summer, only they are thinner in One than in the Other. This contributes much to the smoothness of their Hair, and is also a good relief to their chilly Horses, which cannot endure the Cold.

In those Steeds, as I lately told you, I take a great deal of Delight; when, about Sun-set, they are brought out of their Stables, and placed in a row in the Yard; where I call each Horse by his usual Name, as _Arabs_, _Caramanian_, &c. whereupon they fall a Neighing and give a Glance of their Eyes and stare at me. Sometimes I go down among them, and give to each of them a piece of Melon-rind out of my Hand, which makes them know me so well. Thus you see, what Shifts I am put to, to drive away my Melancholly.

I have also six She-Camels, which I keep by me, ready to carry my Baggage, as I pretend to the _Turks_; but my true Design is, to bring them to my Master the Emperor; if peradventure he, or other Christian Princes, may have a Fancy to breed out of them because of their great use.