Chapter 21

[p. 246]alone along the Hadj route, the fear of the Aeneze rendering every one unwilling to accompany us. In a quarter of an hour we came to a bridge over the Wady Mezareib, called Djissr Kherreyan [Arabic]; to the left, near the road, is the ruined village Kherbet el Ghazale [Arabic], where the Hadj sometimes encamps. It often happens that the caravan does not encamp upon the usual spots, owing to a wish either to accelerate or to prolong the journey. Past the Akabe, near the head of the Red Sea, beyond which the bones of dead camels are the only guides of the pilgrim through the waste of sand, the caravan often loses its way, and overshoots the day's station; in such cases the water-skins are sometimes exhausted, and many pilgrims perish through fatigue and thirst.

At one hour from the Mezareib, following the river that issues from the small lake, are several mills: from thence, south-west, begins the district called Ollad Erbed [Arabic]. Half an hour to the right, at some distance from the road, is the village Tel el Shehab [Arabic]; forty minutes, Wady Om El Dhan [Arabic], coming from the eastward, with a bridge over it, built by Djezzar Pasha. In winter this generally proves a very difficult passage to the Hadj, on account of the swampy ground, and the peasants of the adjacent villages are, in consequence, obliged to cover the road with a thick layer of straw. At one hour to the right of the road is the village El Torra [Arabic], on the top of a low chain of hills, forming a circle, through the centre of which lies the road. Here, as in so many other parts of the Haouran, I saw the most luxuriant wild herbage, through which my horse with difficulty made his way. Artificial meadows can hardly be finer than these desert fields: and it is this which renders the Haouran so favourite an abode of the Bedouins. The peasants of Syria are ignorant of the advantages of feeding their cattle with hay; they suffer the superfluous grass to wither away, and in summer and winter feed them on cut straw. In one

REMTHA.

[p. 247]hour and a quarter we passed Wady Torra; our road lying S.S.E. One hour and three quarters, we came to Wady Shelale [Arabic], a torrent descending from the southern hills, and flowing in a deep bed, along which the road continues for some time. In two hours and three quarters quick walking, we came to Remtha [Arabic], a station of the Hadj; which encamps near two Birkets or reservoirs formed in the bed of the Wady by means of three high walls built across it. A large tribe of Aeneze were watering their cattle as we passed. The surrounding country is hilly: the village is built upon the summits of several hills, and contains about one hundred families. In its neighbourhood are a number of wells of fresh water. We met with a very indifferent reception at the Sheikh's house, for the inhabitants of the villages on the Hadj route exceed all others in fanatism: an old man was particularly severe in his animadversions on Kafers treading the sacred earth which leads to the Kaabe, and the youngsters echoed his insulting language. I found means, however, to show the old man a penknife which I carried in my pocket, and made him a present of it, before he could ask it of me; we then became as great friends as we had been enemies, and his behaviour induced a like change in the others towards me. A penknife worth two shillings overcomes the fanatism of a peasant; increase the present and it will have equal effect upon a townsman; make it a considerable sum, and the Mufti himself will wave all religious scruples. Remtha is the last inhabited village on this side of the Haoun: the greater part of its houses are built against the caverns, with which this calcareous country abounds; so that the rock forms the back of the house, while the other sides are enclosed by a semicircular mud wall whose extremities touch the rock.

May 1st.--From Remtha I wished to cross the mountains directly to Djerash, which, I had reason to believe, was not more than seven

WADY WARRAN.

[p.248]or eight hours distant. It was with difficulty that I found a guide, because I refused to be answerable for the value of the man's horse and gun, in case we should be plundered by Arab robbers. A sum of twelve piastres, however, at last tempted one of the Fellahs, and we rode off late in the morning, our road lying toward the southern mountains, in a direction S. by W. Remtha is on the boundary line of the Haouran; which to the south-eastward runs by Om el Djemal and Szamma, two ruined towns. The district bordering upon the Haouran in this part is called Ezzoueit [Arabic], and stretches across the mountain nearly as far as Djerash. To the E. of Remtha runs a chain of low hills, called Ezzemle [Arabic], extending towards the S.E. nearly to Kalaat Mefrek, a ruined castle situated on the eastern extremity of Djebel Zoueit. At one hour and a quarter, brisk walking of our horses, we saw to the right, or west, about one hour distant, the ruins of a town called Eszereikh [Arabic], at the foot of Djebel Beni Obeyd. From thence the village of Hossn bore W. by S. The Kalaat el Mefrek, or, as the Arabs call it, El Ferka, lay in a S.E. direction, distant about three hours. About one hour and a half distant, in a S.W. direction, is the ruined village of Remeith [Arabic], with several large columns lying on the ground. At two hours and a half from Remtha we passed a Tel, with the ruined village Dehama [Arabic], on its top; near the foot-way lay several broken shafts of columns. At three hours, on reaching the Wady Warran [Arabic], our route began to ascend. The Wady, which descends from the mountain Zoueit, was at this time dry. Three hours and a quarter brought us to three fine Doric columns lying on the ground. We met several Arabs, but they did not venture to attack three men armed with musquets, and gave us a friendly Salam Aleykum. We now ascended the mountain, which is calcareous with flint, in following the windings of the Wady. Wild pistachio trees abound;

SOUF.

[p.249]higher up oaks become more frequent, and the forest thickens; near the top, which we reached in five hours and a quarter from Remtha, are some remains of the foundations of ancient buildings. The Djebel Kafkafa [Arabic], as this summit is called, commands a beautiful view over the plain of Djerash and the neighbouring mountains of Zerka and Belka. The ruins of Djerash, which were distinctly seen, and the highest points of Djebel Belka behind them, bore S.S.W.; the highest points of Djebel Zerka S. The district of Zoueit terminates at Djebel Kafkafa; and the country called El Moerad [Arabic], lying S.W. and W. commences: to the S. the Zoueit runs parallel with the Moerad as far as Wady Zerka.

On gaining Djebel Kafkafa, our guide discovered that he had gone astray, for it was not our intention, on setting out, to make directly for Djerash, but to rest for the night in the village of Souf, and from thence to visit the ruins on the following morning. We therefore turned more to the westward on quitting the Djebel, and fell in with the road, which continued through a thick wood, till we saw Souf, an hour and a half distant before us, bearing W.S.W. At the end of seven hours and a quarter from Remtha, we reached the spring of Souf, and allayed our thirst, for we had been without water the whole day; there being very few springs in the Djebel Zoueit; though it abounds in luxuriant pasture, and is full of hares and partridges. In seven hours and a half we reached the village of Souf [Arabic], where I alighted, at the house of the Sheikh El Dendel, an honest and hospitable man.

Souf is situated on the declivity of the mountain, on the western side of a Wady called El Deir, the stream of which, called also El Kerouan [Arabic], is supplied from three copious springs that issue from under a rock near the village, at a short distance from each

[p.250]other. They bear the names of Ain el Faouar [Arabic], Ain el Meghaseb [Arabic], and Ain el Keykabe [Arabic], and with their united waters the narrow plain of Djerash is irrigated. Souf is a village with about forty families, whose principal riches are some olive plantations on the sides of Wady Deir: it is the chief village in the country called Moerad [Arabic], in which the following are also situated: Ettekitte [Arabic], one hour distant from Djerash, and abandoned last year; Bourma [Arabic]; Hamtha [Arabic]; Djezaze [Arabic]; and Debein [Arabic]. It is customary in these mountains for every house to manufacture gunpowder as well for its own consumption, as for sale to the neighbouring Arabs. In every house which I entered I saw a large mortar, which was continually in motion, even when a fire was kindled in the midst of the room: the powder is formed of one part of sulphur, five and a half parts of saltpetre, and one part of the charcoal of the poplar tree [Arabic]; it is not very good, but serves very well the purposes of this people.

I passed a most unpleasant night here. It is the custom, for the sake of saving lamp-oil, to light every evening a large fire, for the supply of which, there is plenty of dry wood in the neighbouring mountain. The room where I lodged was thus soon filled with smoke, which had no other issue than a small door, and even this was shut to keep out the cattle. The peasants seemed to delight in the heat thus occasioned; they took off all their clothes except the Abba, and sat smoaking and laughing till midnight; I wished to imitate them, but did not dare to strip, for fear of shewing the leathern girdle containing my money, which I wore under my clothes. Towards the morning the fire went out, and the company was asleep: I then opened the door to let the smoke out, and slept a few hours under the influence of the morning breeze.

[p.251]There is an ancient ruined square building at Souf, with several broken columns. From one of them I copied the following inscription, written in very small characters:

[Greek].

Upon a pillar near it is a fine inscription, but now quite illegible.

At the spring of Ayn Keykebe, which is covered by a small arched building, I copied some characters from a broken stone lying in the water; the following were the ending of the inscription:

[Greek].

Near the sources are numerous caverns, in which the poor families of Souf reside.

May 2d.--Being impatient to reach Djerash, I left Souf early in the morning, taking with me a guide, who was afterwards to have conducted me towards Szalt, in the Djebel Belka. Our road lay along the mountain on the west side of Wady Deir. On the E. side of the wady, half an hour from Souf, is the ruined place called Kherbet Mekbela [Arabic]. Three quarters of an hour from Souf, in our road, and just over the ruined city of Djerash, are the ruins called Kherbet el Deir, with a Turkish chapel named Mezar Abou Beker. Our road lay S.S.E. In one hour we passed, n the declivity of the mountain, descending towards Djerash, a place which I supposed to have been the burying place of

DJERASH.

[p.252]Djerash. I counted upwards of fifty sarcophagi, and there were many more; they are formed of the calcareous stone with which the Zoueit and Moerad mountains are composed. Some of them are sunk to a level with the surface of the ground, which is very rocky; others appear to have been removed from their original position. The largest was ten spans in length, and three and a half in breadth; but the greater part are much smaller, and are not even large enough to contain the corpse of a full grown person. On the sides of a few of them are sculptured ornaments in bas-relief, as festoons, genii, &c. but in a mutilated state, and not remarkable for beauty of execution; I saw only one that was elegantly wrought. The whole of these sarcophagi had flat covers, a few of which still remain. Upon one of the largest of the sarcophagi, and which is one of those first met with in going from Souf, is a long inscription, but so mutilated as to be almost wholly illegible. In the neighbourhood are several heaps of large square stones, the remains of some building.

In an hour and a half from Souf we reached the city walls of Djerash, or Kerash, [Arabic], the Dj being the Bedouin pronunciation of the letter [Arabic], which in the language of the city corresponds with our K. Djerash was built upon an elevated plain in the mountains of Moerad, on uneven ground, on both sides of Wady Deir, which, besides the name of Kerouan [Arabic], bears also that of Seil Djerash [Arabic], or the river of Djerash. This river empties itself, at a short distance from the town, into the Wady Zerka [Arabic], probably the Jabock of the ancients. The principal part of the city stands on the right bank of the river, where the surface is more level than on the opposite side, although the right bank is steeper than the other. The present ruins prove the magnitude and importance of the ancient city; and the modern name leads to the belief that it was the ancient Gerasa, one of the principal

DJERASH.

[p.253]towns of the Decapolis, although this position does not at all agree with that given to Gerasa from the ancient authorities by D'Anville, who places it to the north-east of the lake of Tiberias, forty miles to the north-westward of this place. The ruins are nearly an hour and a quarter in circumference, following insulated fragments of the walls, which were upwards of eight feet in thickness, and built of square hewn stones of middling size; I could not judge of their original heighth, as the upper parts were every where demolished.

I shall now enumerate the principal curiosities of Djerash, agreeably to the annexed plan, which may give a general idea of the whole; for its accuracy in regard to distances I do not mean to vouch, as I had, at most, only four hours to make my survey, and it was with great difficulty that I could persuade my three companions to wait so long for me. None of them would accompany me through the ruins, on account of their fear of the Bedouins, who are in the habit of visiting this Wady, they therefore concealed themselves beneath the trees that overshade the river. The first object that strikes the attention in coming from Souf, after passing the town-wall, is a temple (a). Its main body consists of an oblong square, the interior of which is about twenty-five paces in length, and eighteen in breadth. A double row, of six columns in each row, adorned the front of the temple; of the first row five columns are yet standing, of the second, four; and on each side of the temple there remains one column belonging to the single row of pillars that surrounded the temple on every side except the front. Of these eleven columns nine are entire, and two are without capitals. Their style of architecture is much superior to that of the great colonnade hereafter to be mentioned, and seems to belong to the best period of the Corinthian order, their capitals being beautifully ornamented with the acanthus leaves. The shafts are composed of five or six pieces, and are seven spans and a half in diameter,

[p.254]and thirty-five to forty feet in heighth. I was unable to ascertain the number of columns in the flanks of the peristyle. The temple stands upon an artificial terrace elevated five or six feet above the ground. The interior of the temple is choaked with the ruins of the roof; a part of the front wall of the cella has fallen down; but the three other sides are entire. The walls are wthout ornament; on the interior of each of the two side walls, and about mid-way from the floor, are six niches, of an oblong shape, and quite plain: in the back wall, opposite to the door, is a vaulted recess, with a small dark chamber on each side. The upper part of a niche is visible on the exterior of the remains of the front wall, with some trifling but elegantly sculptured ornaments. This ruin stands within a peribolus or large area surrounded by a double row of columns. The whole edifice seems to have been superior in taste and magnificence to every public building of this kind in Syria, the temple of the Sun at Palmyra excepted. On the two sides marked (x) of the colonnade of the peribolus many bases and broken shafts of the inner row of columns are yet standing; on the two other sides there are but few; these columns are three spans and a half in diameter. On the long side (x) forty columns may be traced to have stood, at only three paces distant from each other; on the opposite long side one perfect column is yet standing; on the short side (x) are three in the outer row without their capitals. The corner columns of this peribolus were double, and in the shape of a heart, as in the annexed figure. Of the outer row of the peribolus very little remains; indeed it may be doubted whether any outer row ever existed opposite to the back of the temple, where the ground is rocky and uneven. The number of columns which originally adorned the temple and its area was not less than two hundred or two hundred and fifty.

Proceeding westwards from the above described ruin, through

[p.255]the remains of private habitations, at about two hundred yards distant from it are the remains of a small temple (b), with three Corinthian pillars still standing. A street, still paved in some places, leads from thence south-westwards, to a spot where several small broken columns are lying. Turning from thence to the south-east, I entered a street (c) adorned with a colonnade on either side; about thirty broken shafts are yet standing, and two entire columns, but without their capitals. On the other side of the street, opposite to them, are five columns, with their capitals and entablatures. These columns are rather small, without pedestals, of different sizes, the highest being about fifteen feet, and in a bad taste.

Originally there must have been about fifty pillars in this street; a little farther on to the south-east this street crosses the principal street of the town; and where the two streets meet, are four large cubical masses of stone (d), each occupying one of the angles of the intersection, similar to those which I saw at Shohba, and intended, perhaps, to imitate the beautiful pedestals in the middle of the great portico at Palmyra. These cubes are about seven feet high, and about eighteen spans broad; on each side of them is a small niche; three are entire, and the fourth is in ruins. They may have served as pedestals for statues, or, like those at Palmyra, may have supported a small dome upon columns, under which stood a statue. I endeavoured to examine the tops of the cubes, but they are all thickly overgrown with shrubs, which it was not in my power to clear away. There were no traces whatever of statues having stood upon those which I saw at Shohba.

Following the great street, marked (e), south-westwards, I came again to the remains of columns on both sides: these were much larger than the former, and the street, of which some parts of the pavement yet remain, was much broader than that marked (c). On the right hand side of the street stand seventeen Corinthian

[p.256]columns, sixteen of which are united by their entablature; they vary in size, and do not correspond in height either with those opposite, to them or with those in the same line; a circumstance which, added to the style of the capitals, seems to prove that the long street is a patch-work, built at different periods, and of less ancient construction than the temple. Some of the columns are as high as thirty feet, others twenty-five; the shortest I estimated at twenty feet. Their entablatures are slightly ornamented with sculptured bas-reliefs. Where a high column stands near a shorter one the architrave over the latter reposes upon a projecting bracket worked into the shaft of the higher one. Next comes, following the street in the same S.W. direction, on the right, one insulated column; and three large columns with their entablature, joined to four shorter ones, in the way just described; then two columns, and five, and two, all with their entablatures; making, in the whole, on the right side of the street, counting from the cubes, thirty-four columns, yet standing. On the left, opposite the three large ones joined to the four smaller, are five columns of middling size, with their entablatures, and a single large one; but the greater number of the columns on this side have fallen, and are lying on the ground. In some places behind the colonnade on the right, are low apartments, some of which are vaulted, and appear to have been shops. They are similar to those which I saw in the long street at Soueida, in the mountain of the Druses.[See page 81.]

The long street just described terminates in a large open space (f) enclosed by a magnificent semicircle of columns in a single row; fifty- seven columns are yet standing; originally there may have been about eighty. To the right, on entering the forum, are four, and then twenty- one, united by their entablatures. To the

[p.257]left, five, seven, and twenty, also with entablatures; the latter twenty are taller than the others, the lower ground on which they stand having required an increased height of column in order to place the whole entablature of the semicircle on the same level. The pillars near the entrance are about fifteen feet in height, and one foot and a half in diameter: they are all of the Ionic order, and thus they differ from all the other columns remaining in the city. The radius of the semicircle, in following the direction of the long street, was one hundred and five paces.

At the end of the semicircle, opposite to the long street, are several basins, which seem to have been reservoirs of water, and remains of an aqueduct are still visible, which probably supplied them. To the right and left are some low arched chambers. From this spot the ground rises, and on mounting a low but steep hill before me, I found on its top the remains of a beautiful temple (g), commanding a view over the greater part of the town. The front of the temple does not stand directly opposite to the long street and the forum, but declines somewhat to the northward. Like the temple first described, it was adorned with a Corinthian peristyle, of which one column only remains, at the south angle. In front was a double row of columns, with eight, as I conjecture, in each row. They seem to have been thrown down by an earthquake, and many of them are now lying on the declivity of the hill, in the same order in which they originally stood. They are six spans and a half in diameter, and their capitals appeared to me of a still finer execution than those of the great temple. I am unable to judge of the number of columns on the long sides of the peristyle: their broken shafts lie about in immense heaps. On every side of the temple except the front, there appears to have been a large ditch round the temple. Of the cella the walls only remain, the roof, entrance, and back wall having

[p.258]fallen down. The interior of the cella is thirty paces in length, and twenty-four in breadth; the walls within are in a better state than those of the temple (a), which are much impaired. On the outside of each of the two long walls, was a row of six niches, similar to those within the temple (a).