Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton

Part 23

Chapter 233,948 wordsPublic domain

The manufacture of earthen ware, as far as depends upon the preparation of the materials, they have carried to a pitch of perfection not hitherto equalled by any nation, except the Japanese, who are allowed to excel them, not only in this branch, but also in all articles of lacquered and varnished ware, which fetch exorbitant prices even in China. The beauty of their porcelain, in a great degree, depends upon the extreme labour and attention that is paid to the assortment, and the preparation of the different articles employed. These are in general a fine sort of clay called _Kao-lin_ which is a species of Soap-rock, and a granite called _Pe-tun-tse_, composed chiefly of quartz, the proportion of mica being very small. These materials are ground down and washed with the greatest care; and when the paste has been turned or moulded into forms, each piece is put into a box of clay before it goes into the oven; yet with every precaution, it frequently happens (so much is this art still a work of chance) that a whole oven runs together and becomes a mass of vitrified matter. Neither the Chinese nor the Japanese can boast of giving to the materials much elegance of form. With those inimitable models from the Greek and Roman vases, brought into modern use by the ingenious Mr. Wedgwood, they will not bear a comparison. And nothing can be more rude and ill-designed than the grotesque figures and other objects painted, or rather daubed, on their porcelain, which however are generally the work of the wives and children of the labouring poor. That they can do better we have evident proof; for if a pattern be sent out from England, the artists in Canton will execute it with scrupulous exactness; and their colours are inimitable.

The manufacture of glass was totally unknown among them until the last century when, at the recommendation of the Jesuits, a family was engaged to go from France to Pekin, for the purpose of introducing the art of glass-making into the country. The attempt failed of success, and the concern, at the death of the manager, was broken up. In Canton they melt old broken glass and mold it into new forms; and they have been taught to coat plates of glass with silver, which are partially used as looking-glasses; but their common mirrors are of polished metal, which is apparently a composition of copper and zinc.

The pride, or the policy, of the government affecting to despise any thing new or foreign, and the general want of encouragement to new inventions, however ingenious, have been greatly detrimental to the progress of the arts and manufactures. The people discover no want of genius to conceive, nor of dexterity to execute; and their imitative powers have always been acknowledged to be very great. Of the truth of this remark we had several instances at _Yuen-min-yuen_. The complicated glass lustres, consisting of several hundred pieces, were taken down, piece by piece, in the course of half an hour, by two Chinese, who had never seen any thing of the kind before, and were put up again by them with equal facility; yet Mr. Parker thought it necessary for our mechanics to attend at his warehouse several times to see them taken down and again put together, in order to be able to manage the business on their arrival in China. A Chinese undertook to cut a slip of glass from a large curved piece, intended to cover the great dome of the planetarium, after our two artificers had broken three similar pieces in attempting to cut them with the help of the diamond. The man performed it in private, nor could he be prevailed on to say in what manner he accomplished it. Being a little jagged along the margin, I suspect it was not cut but fractured, perhaps by passing a heated iron over a line drawn with water, or some other fluid. It is well known that a Chinese in Canton, on being shewn an European watch, undertook, and succeeded, to make one like it, though he had never seen any thing of the kind before, but it was necessary to furnish him with a main spring, which he could not make: and they now fabricate in Canton, as well as in London, and at one third of the expence, all those ingenious pieces of mechanism which at one time were sent to China in such vast quantities from the repositories of Coxe and Merlin. The mind of a Chinese is quick and apprehensive, and his small delicate hands are formed for the execution of neat work.

The manufacture of silks has been established in China at a period so remote, as not to be ascertained from history; but the time when the cotton plant was first brought from the northern parts of India into the southern provinces of China is known, and noticed in their annals. That species of the cotton plant, from which is produced the manufacture usually called nankin cotton, is said to loose its peculiar yellow tint in the course of two or three years when cultivated in the southern provinces, owing, in all probability, to the great heat of the weather and continued sunshine. I have raised this particular species at the Cape of Good Hope where, upon the same plant, as well as on others produced from its seed, the pods were as full and the tint of as deep a yellow in the third year as in the first. As is generally the case in most of their manufactures, those of silk and cotton do not appear to have lately undergone progressive improvement. The want of proper encouragement from the government, and the rigid adherence to ancient usage, have rendered indeed all their fabrics stationary.

Of all the mechanical arts that in which they seem to have attained the highest degree of perfection is the cutting of ivory. In this branch they stand unrivalled, even at Birmingham, that great nursery of the arts and manufactures where, I understand, it has been attempted by means of a machine to cut ivory fans and other articles, in imitation of those of the Chinese; but the experiment, although ingenious, has not hitherto succeeded to that degree, so as to produce articles fit to vie with those of the latter. Nothing can be more exquisitely beautiful than the fine open work displayed in a Chinese fan, the sticks of which would seem to be singly cut by the hand, for whatever pattern may be required, or a shield with coat of arms, or a cypher, the article will be finished according to the drawing at the shortest notice. The two outside sticks are full of bold sharp work, undercut in such a manner as could not be performed any other way than by the hand. Yet the most finished and beautiful of these fans may be purchased at Canton for five to ten Spanish dollars[19]. Out of a solid ball of ivory, with a hole in it not larger than half an inch in diameter, they will cut from nine to fifteen distinct hollow globes, one within another, all loose and capable of being turned round in every direction, and each of them carved full of the same kind of open work that appears on the fans. A very small sum of money is the price of one of these difficult trifles. Models of temples, pagodas, and other pieces of architecture, are beautifully worked in ivory; and from the shavings, interwoven with pieces of quills, they make neat baskets and hats, which are as light and pliant as those of straw. In short, all kinds of toys for children, and other trinkets and trifles, are executed in a neater manner and for less money in China, than in any other part of the world.

[19] I am aware that those laboured pieces, of Italian make, of ivory cut into landscapes, with houses, trees, and figures, sometimes so small as to be comprehended within the compass of a ring, may be quoted against me; but the work of a solitary and secluded monk to beguile the weary hours, is not to be brought in competition with that of a common Chinese artist, by which he earns his livelihood.

The various uses, to which that elegant species of reed called the bamboo is applied, would require a volume to enumerate. Their chairs, their tables, their skreens, their bedsteads and bedding, and many other household moveables, are entirely constructed of this hollow reed, and some of them in a manner sufficiently ingenious and beautiful. It is used on board ships for poles, for sails, for cables, for rigging, and for caulking. In husbandry for carts, for wheelbarrows, for wheels to raise water, for fences, for sacking to hold grain, and a variety of other utensils. The young shoots furnish an article of food; and the wicks of their candles are made of its fibres. It serves to embellish the garden of the prince, and to cover the cottage of the peasant. It is the instrument, in the hand of power, that keeps the whole empire in awe. In short, there are few uses to which a Chinese cannot apply the bamboo, either entire or split into thin laths, or further divided into fibres to be twisted into cordage, or macerated into a pulp to be manufactured into paper.

That "there is nothing new under the sun," was the observation of a wise man in days of yore. Impressed with the same idea an ingenious and learned modern author[20] has written a book to prove, that all the late discoveries and inventions of Europe were known to the ancients. The discovery of making paper from straw, although new, perhaps, in Europe, is of very ancient date in China. The straw of rice and other grain, the bark of the mulberry-tree, the cotton shrub, hemp, nettles, and various other plants and materials, are employed in the paper manufactories of China, where sheets are prepared of such dimensions, that a single one may be had to cover the whole side of a moderate sized room. The finer sort of paper for writing upon has a surface as smooth as vellum, and is washed with a strong solution of alum to prevent the ink from sinking. Many old persons and children earn a livelihood by washing the ink from written paper, which, being afterwards beaten and boiled to a paste, is re-manufactured into new sheets; and the ink is also separated from the water, and preserved for future life. To this article of their manufacture the arts in our own country owe so many advantages, that little requires to be said in its favour. The Chinese, however, acknowledge their obligations to the Coreans for the improvements in making ink, which, not many centuries ago, were received from them.

[20] Mr. Dutens.

As to the art of printing, there can be little doubt of its antiquity in China, yet they have never proceeded beyond a wooden block. The nature, indeed, of the character is such, that moveable types would scarcely be practicable. It is true, the component parts of the characters are sufficiently simple and few in number; but the difficulty of putting them together upon the frame, into the multitude of forms of which they are capable, is perhaps not to be surmounted.

Like the rest of their inventions the chain-pump which, in Europe, has been brought to such perfection as to constitute an essential part of ships of war and other large vessels, continues among the Chinese nearly in its primitive state, the principal improvement since its first invention consisting in the substitution of boards or basket-work for wisps of straw. Its power with them has never been extended beyond that of raising a small stream of water up an inclined plane, from one reservoir to another, to serve the purposes of irrigation. They are of different sizes, some worked by oxen, some by treading in a wheel, and others by the hand.

The great advantages attainable from the use of mechanical powers are either not understood or, purposely, not employed. In a country of such vast population, machinery may perhaps be considered as detrimental especially as, at least, nine-tenths of the community must derive their subsistence from manual labour. It may be a question, not at all decided in their minds, whether the general advantages of facilitating labour, and gaining time by means of machinery, be sufficient to counterbalance the individual distress that would, for a time, be occasioned by the introduction of such machinery. Whatever the reason may be, no such means are to be met with in the country. Among the presents that were carried out for the Emperor were an apparatus for the air pump, various articles for conducting a set of experiments in electricity, and the models of a complete set of mechanical powers placed upon a brass pillar. The Emperor, happening to cast his eye upon them, enquired of the eunuch in waiting for what they were intended. This mutilated animal, although he had been daily studying the nature and use of the several presents, in order to be able to say something upon them when they should be exhibited to his master, could not succeed in making his Imperial Majesty comprehend the intention of the articles in question. "I fancy," says the old monarch, "they are meant as playthings for some of my great grandchildren."

The power of the pulley is understood by them, and is applied on board all their large vessels, but always in a single state; at least, I never observed a block with more than one wheel in it. The principle of the lever should also seem to be well known, as all their valuable wares, even silver and gold, are weighed with the steelyard: and the tooth and pinion wheels are used in the construction of their self-moving toys, and in all their rice-mills that are put in motion by a water wheel. But none of the mechanical powers are applied on the great scale to facilitate and to expedite labour. Simplicity is the leading feature in all their contrivances that relate to the arts and manufactures. The tools of every artificer are of a construction the most simple that it should seem possible to make them, and yet each tool is so contrived as to answer several purposes. Thus, the bellows of the blacksmith, which is nothing more than a hollow cylinder of wood, with a valvular piston, beside blowing the fire, serves for his seat when set on end, and as a box to contain the rest of his tools. The barber's bamboo basket, that contains his apparatus, is also the seat for his customers. The joiner makes use of his rule as a walking stick, and the chest that holds his tools serves him as a bench to work on. The pedlar's box and a large umbrella are sufficient for him to exhibit all his wares, and to form his little shop.

Little can be said in favour of the state of the fine arts in this country. Of their poetry, modern and ancient, I have given a specimen; but I think it right once more to observe that, with regard to Asiatic compositions, Europeans cannot form a proper judgment, and more especially of those of the Chinese, which, to the mysterious and obscure expressions of metaphor, add the disadvantage of a language that speaks but little to the ear; a whole sentence, or a combination of ideas, being sometimes shut up in a short monosyllable, whose beauties are most studiously addressed to the sense of seeing alone.

Of the other two sister arts, painting and music, a more decided opinion may be passed. Of the latter I have little to observe. It does not seem to be cultivated as a science: it is neither learned as an elegant accomplishment, nor practiced as an amusement of genteel life, except by those females who are educated for sale, or by such as hire themselves out for the entertainment of those who may be inclined to purchase their favours. And as the Chinese differ in their ideas from all other nations, these women play generally upon wind instruments, such as small pipes and flutes; whilst the favourite instrument of the men is the guittar or something not very unlike it, some of which have two strings, some four, and others seven. Eunuchs, and the lowest class of persons, are hired to play; and the merit of a performance should seem to consist in the intenseness of the noise brought out of the different instruments. The gong or, as they call it, the _loo_ is admirably adapted for this purpose. This instrument is a sort of shallow kettle, or rather the lid of a kettle, which they strike with a wooden mallet covered with leather. The composition is said to be copper, tin, and bismuth. They have also a kind of clarinet, three or four different sorts of trumpets, and a stringed instrument not unlike a violoncello. Their _sing_ is a combination of uneven reeds of bamboo, not unlike the pipe of Pan; the tones are far from being disagreeable, but its construction is so wild and irregular, that it does not appear to be reducible to any kind of scale. Their kettle drums are generally shaped like barrels; and these, as well as different-sized bells fixed in a frame, constitute parts in their sacred music. They have also an instrument of music which consists of stones, cut into the shape of a carpenter's square, each stone suspended by the corner in a wooden frame. Those which I saw appeared to belong to that species of the silicious genus usually called Gneiss, a sort of slaty granite. In the Keswick museum are musical stones of the same kind, which were picked up in a rivulet at the foot of Skiddaw mountain; but these seem to contain small pieces of black shorl or tourmaline. It is indeed the boast of their historians, that the whole empire of nature has been laid under contribution in order to complete their system of music: that the skins of animals, the fibres of plants, metals, stones, and baked earths, have all been employed in the production of sounds. Their instruments, it is true, are sufficiently varied, both as to shape and materials, but I know of none that is even tolerable to an European ear. An English gentleman in Canton took some pains to collect the various instruments of the country, of which the annexed plate is a representation, but his catalogue is not complete.

[Illustrations:

_A sheet of bell Metal_

_A pot of bell Metal_

_The Great Bell of Canton 20 feet diameter 8-16 Inches thick._

_A Barrel drum sometimes of Wood & sometimes Metal._

_A Log of Wood shaped like a Skull and used in Temples._

_A Metal Bell._

_A Lyre of silken Strings._

_A small Flute._

_A Muffled Drum._

_The Metal Gong or Loo_

_Cymbals._

_Uncertain_

_A Pair of Rattles or Castanets._

_Cymbals struck with a rod._

_Alommon Flute._

_Two Stringed Violins_

_A Three Stringed Guitar._

_A Pipe of inequal reeds or bamboos._

_Four Stringed Guitars._

_Three Trumpets._

_A Lyre of 11 Metallic Strings._

_Metal Plates an Instrument used in Sacred Music._

_A small barrell Drum._

_A fixed Drum used in Sacred Music._

_A small Gong or Loo._

_Published May 10^th, 1804 by Cadell and Davies Strand._

_Neele sc. Strand_]

A Chinese band generally plays, or endeavours to play, in unison, and sometimes an instrument takes the octave; but they never attempt to play in separate parts, confining their art to the melody only, if I may venture to apply a name of so much sweetness to an aggregation of harsh sounds. They have not the least notion of counter-point, or playing in parts: an invention indeed to which the elegant Greeks had not arrived, and which was unknown in Europe as well as Asia, until the monkish ages.

I never heard but one single Chinese who could be said to sing with feeling or plaintiveness. Accompanied with a kind of guittar, he sung the following air in praise of the flower _Moo-lee_, which it seems is one of the most popular songs in the whole country. The simple melody was taken down by Mr. Hittner, and I understand has been published in London, with head and tail-pieces, accompaniments, and all the refined arts of European music; so that it ceases to be a specimen of the plain melody of China. I have therefore given it in its unadorned state, as sung and played by the Chinese, together with the words of the first stanza, and their literal translation.

[Music: MOO-LEE-WHA.

I.

1 2 3 4 5 _Hau ye-to sien wha,_

6 7 8 9 10 11 12 13 _Yeu tchau yeu jie lo tsai go kia_

14 15 16 17 18 19 _Go pun tai, poo tchoo mun_

20 21 22 23 24 25 _Twee tcho sien wha ul lo._

II.

1 2 3 4 5 6 _Hau ye to Moo-lee-wha_

7 8 9 10 11 12 13 14 _Man yuen wha kai soy poo quee ta_

15 16 17 18 19 20 _Go pun tai tsai ye ta_

21 22 23 24 25 26 27 _Tai you kung kan wha jin ma._

_Literal Translation._

I.

1 2 3 4 5 How delightful this branch of fresh flowers

6 7 8 9 10 11 12 13 One morning one day it was dropped in my house

14 15 16 17 18 19 I the owner will wear it not out of doors

20 21 22 23 24 25 But I will hold the fresh flower and be happy.

II.

1 2 3 4 5 6 How delightful this branch of the _Moo-lee_ flower

7 8 9 10 11 12 13 14 In the full plot of flowers blowing freely none excels it

15 16 17 18 19 20 I the owner will wear this gathered branch

21 22 23 24 25 26 27 Wear it yet fear, the flower seen, men will envy.]

I have thought it not amiss to subjoin a few other airs of the popular kind, which were written by the same gentleman at Canton, who made the drawings of their musical instruments.

CHINESE POPULAR AIRS.

[Music: No. I.]

[Music: No. II.]

[Music: No. III.]

[Music: No. IV.]

[Music: No. V.]

[Music: No. VI.]

[Music: No. VII.]

[Music: No. VIII.]

[Music: No. IX.]

They have no other notion of noting down music than that of employing a character expressing the name of every note in the scale; and even this imperfect way they learned from Pereira the Jesuit. They affected to dislike the Embassador's band which they pretended to say produced no music, but a confusion of noises; yet the Emperor's chief musician gave himself a great deal of trouble in tracing out the several instruments on large sheets of paper, each of its particular size, marking the places of the holes, screws, strings, and other parts, which they conceived necessary to enable them to make others of a similar construction.

It would be difficult to assign the motive that induced Father Amiot to observe, that "the Chinese, in order to obtain their scale of notes or gamut perfect, were not afraid of submitting to the most laborious operations of geometry, and to the most tedious and disgusting calculations in the science of numbers;" as he must have known, that they were altogether ignorant of geometry, and that their arithmetic extended not beyond their _Swan-pan_. Of the same nature is the bold and unfounded assertion of another of the Jesuits, "that the musical system of the Chinese was borrowed from them by the Greeks and Egyptians, anterior to the time of Hermes or Orpheus!"