Part 5

There were no meaningless pleasantries when the little company arose. It seemed as though the place was hallowed ground. A man and his Maker had been in communion. The invitation to "cast thy burden upon the Lord" had been heeded, and with an exquisite tenderness the anxieties, the problems, the hopes and the fears of the little home were brought to the Great Burden Bearer.

The parting was little short of affectionate. The last hand-clasp was McDonald's. "McDonald, I can scarcely believe you've never darkened the kirk door, and you an Aberfeldy man. I want you to give me your word for it that next Sabbath morning you and the good wife and the bairns will make a new start and be found worshipping God. Six months from now I expect to hear from Mr. Stewart that you've been regular in attendance at the house of God. McDonald! give me your word that you'll not disappoint me--nor Him!"

No words came from McDonald's lips, but there were moistened eyes and a lingering hand-clasp that made the Superintendent's heart glad.

When, nine months later, Stewart was leaving the field for college, and was reporting conditions to the Superintendent, he wrote as follows: "You will remember the visit I did not want to make at the McDonalds. May God forgive me for my lack of interest and of faith! Since last February McDonald, with some of his children, has never missed a service. At the Communion in June, Rev. Mr. Rowatt came over from the Fort and welcomed seven new members, John McDonald, his wife, and their son Bruce being among the number. The Bible you helped them to resurrect has been much 'thumbed' since then. I am thankful I stayed the year on this field. To have seen the change that has taken place in the shack on the hillside has done more for me than the whole year's course in Apologetics."

THE COOKEE

It had been a bitterly cold drive across what was known as "The Plains," and the student missionary was thankful when his pony reached the shelter of the jack-pines. After a few miles of bush a small "clearance" was reached. The low-roofed shack standing at the back of it never looked more inviting than to-day; but though twenty-five miles from the "highway of commerce," there were homes still more remote that had been expecting a visit from the little preacher for some time, and so, despite his pony's protest against driving by even poor shelter in weather like this, he had regretfully to tell her she might not turn in that road to-day. As was the missionary's custom in passing any dwellings, he waved his greeting in the direction of the humble shack. Before he had gone many yards the good-natured pioneer farmer was outside shouting his "halloos," and, on being heard, signalled for the preacher to stop. Making his way through the snow, he said, "Ain't you going to give us a call to-day? Better come in and get thawed out; soon be grubbing time."

"Not to-day, Mac, thanks," was the reply. "I've been to your place pretty often, and I thought I ought to make the end of this road to-day."

"Well, if you won't come in, I'll tell you what I was a-wanting to ask you. There's a fellow I'd like you to see awful well. Say! do you call on anybody else except Protestants? You do, eh? Well, I wish you'd see Jimmy Hayson. He's in a bad fix. They shipped him home from the camp. He was cookee there, and I guess he couldn't stand that kind of life. His stummick's gone on a holiday. Anyway, he's most all in. It ain't much of a trail to follow, but after you pass Marston's you'll see a wood road, and then, if you keep your eyes skinned, on the north side you'll see, about forty rod along, a foot track--Jimmy ain't got any team--just follow the track, and you'll stumble into his shack."

The second stop that afternoon was at Hayson's. It was a poor place for a sick man to be in. The entire furnishings of the home would not have been a bargain at five dollars. The wife was most grateful for the visit, and before the missionary had spoken to the invalid, she said, "You are the only preacher ever in our house; and will you make a bit of a prayer for Jimmy?" A few flour sacks had been made into a curtain, and the faithful wife pulled them aside and gazed lovingly at the sick man, and then questioningly at the missionary. The missionary felt that not many prayers would have to be made for Jimmy, and perhaps there was an increased tenderness in the voice as it was lifted to the Friend of the weary and heavy-laden. The five children were not very clear as to what was going on, and during the devotions the dog kept up a low growl of distrust at the whole procedure, but the wasted form of poor Jimmy, and the subdued sobs of the wife, overshadowed minor disturbances.

It was the first of almost a dozen calls during the next two months. A round trip of thirty-two miles once a week meant something over unbeaten tracks; but Jimmy was in need, and there was only One Helper: other helpers had failed, and Jimmy was pathetically eager for something he had not hitherto received.

On the occasion of the fourth visit, the wife called the visitor as far away from the sick bed as the dimensions of the little shack permitted. "Would you"--the voice was agitated--"would you----. Oh! please, you won't mind me asking, but would you stay for dinner; we've never had a minister take a bite in our house, and Jimmy'd be so pleased?"

The invitation was most gladly accepted. What a time ensued! How the poor soul exerted herself to prepare that meal! It was over an hour before the "bite" was ready, and in that hour one child had gone over two miles. The preacher saw her fluttering rags as she ran across the snow. He saw her come back with a little newspaper package. It contained a knife and fork--two miles, that the preacher might have a knife and fork! The meal was not appetizing, but after the trouble it had cost, no man with a heart could leave a morsel which it was possible to dispose of.

Day by day Jimmy weakened, and it was evident that he needed attention and quiet, such as was not possible in the one-roomed shack. Could he gain entrance to the distant hospital, and was it possible to provide anything like a satisfactory conveyance in which the sick man could safely make the journey from that pioneer district? These possibilities especially occupied the mind of the missionary on a subsequent visit.

He talked to the now worn-out wife about the matter. Prejudices against hospitals were very real in that remote district, and it was some time before she could be convinced that such a course would be in the interest of the family. The few neighbours did much coming and going for the next two days, and such blankets and wrappings as the community afforded were provided for the cold journey. Bricks and hardwood sticks were to be heated and placed around Jimmy to keep him as warm as possible. Henry Wallis was to make the trip the day before to arrange for the replenishing of these, and for some nourishment for the sick man, at three selected stopping-places.

It was late in the evening when the sleigh pulled up in front of the hospital. The sufferer had stood the journey better than was expected. The "Sisters" soon had Jimmy in the most comfortable bed that he had occupied for years.

Two days later the missionary called at the hospital as early in the morning as he was permitted to. Jimmy knew his end was not far distant. He could speak but little, and in order to hear the feeble whisper it was necessary to put an ear close to the patient's lips. Very slowly the words came: "Say--about--Shepherd." Once more the Shepherd Psalm was repeated with its message for those whose lives are overshadowed. Jimmy's eyes spoke his thanks, and tenderly the student wiped the tears off the sunken cheeks. Something else was wanted. Again the whisper was with difficulty understood: "Tell--about--rest." It was the words that only the publican Matthew has recorded that Jimmy wanted to hear.

Slowly they were repeated: "Come unto Me, all ye that labour and are heavy laden, and I will give you rest." Once again the parched lips moved: "If--I--could--see children--that's all." The eyes were so irresistibly pleading that the student could only reply, "I'll try, Jimmy."

A few words were spoken to the nurse. How long would Jimmy be here? She thought he might go that night. Certainly within three days the end would come. It was no small undertaking to bring a family such as the Haysons into town. Clothing had to be procured in order that the little ones might be protected on the longest journey any of them had ever taken. Their own scanty attire would afford little protection from the cold wind. And so hurried visits were made to a few homes, and to the stores of one or two merchants. The case was briefly stated, and a dozen hearts instantly kindled into kindness for the needy ones in the lonely home. A wardrobe, such as the Hayson family had never dreamed of, was soon stowed away on the missionary's "jumper."

Inside of two hours the long, cold drive was commenced. At each shanty and shack word was given as to the sick man's condition, and what the present journey was for. Within five miles of the lonely home, which would soon be the abode of the fatherless and widow, the missionary stopped for the night. In the dimly-lighted shack of Sandy MacGregor Jimmy's last request was made known. MacGregor rose from a nail-keg on which he was sitting, and said slowly and emphatically, "Well, if Jimmy wants to see the children, he's a-going to see 'em."

The student grasped the roughened hand of the speaker gratefully. "I knew I could count on you, Mac. Thanks. I'm tired, so I'll say good-night. I can sleep now that that's settled."

Before the missionary appeared the next morning, Mac had everything ready for driving Jimmy's family into the town where the husband and father was rapidly nearing his end.

The horses were driven as hard as was consistent with mercy. Jimmy was still alive, the Sister told them as they stood in the hall. In a moment they were beside the bed. It was one of those scenes that live in the memory. The sobbing wife, kissing again and again the poor, wan face. The little ones weeping, perhaps more in sympathy with the mother than on account of their own realization of the coming sorrow. Quietly the large screen was placed around the group at the bedside, and for a few moments the family was left alone. The journey had been accomplished just in time. In less than an hour Jimmy was gone. His last request was for the passages of Scripture mentioned above. "Yes, that's it," he whispered, "rest--rest." The wasted arm was raised a little as if he would put it around the missionary's shoulder, but the poor Cookee's strength had departed. They saw he would say something more, and ears were alert to catch his every word. "I--think----" Then there was a long pause, and the sunken eyes turned from face to face as though seeking to tell them what the tongue refused to utter. They waited with tear-bedimmed gaze, but no other word was uttered. Ere long there was a rattling in the throat, and the death-pallor increased; a few short and long-separated gasps and the Cookee had finished his course. They laid him away in the quiet little cemetery during an almost blinding snowstorm.

With less than five dollars in cash, and a rough bit of land heavily mortgaged, the mother went back to the lonely shack to toil through weary days to provide for her five little children. With occasional help from other settlers, the struggle for existence was made a little less severe.

* * * * *

Ten years have passed away. The poverty-stricken pioneers of earlier days have cleared large sections of land, and the earth has brought forth her fruit. Prosperity abounds. Where Jimmy Hayson's shack stood is an attractive modern farm-house. A mother looks proudly at her farmer son as she introduces him to a city pastor who is visiting the mission field of his student ministry. A few hours later, in the quiet of eventide, she stands with the visitor exchanging incidents of bygone days.

"It's been a pretty hard road to travel, sir, but the neighbours were just as good as they could be after Jimmy went. But I often say to my boy Allan that there is only One who can help us in such times as I passed through then."

THE REGENERATION OF BILL SANDERS

A severe snow-storm had raged for over twelve hours, and the home missionary was twenty miles away from head-quarters. His little Indian pony was "all grit," as one of the settlers said, but with darkness only two hours away, the preacher began to reconsider his decision to make The Valley and home that night. Not a few days "Queenie" and her driver had travelled fifty miles, but to-day the drifting snow almost blinded man and beast, and with eleven miles of unbeaten path on the storm-swept plain immediately before him, the missionary hesitated. At best it would be dark before he reached the bush, and he had not forgotten a former experience, when anxious hours were spent in a similar storm seeking to find the rarely-travelled road that led from the plain through the bush to The Valley.

One reason out of several that made him anxious to get home was the fact that Widow Nairn's wood-pile needed replenishing. She was a poor friendless old woman, who had remained on a plot of ground to which she had only "squatter's rights," and while the few scattered neighbours were kindness itself, the widow was, as Grayson said, so "blamed peculiar" that it was "hard to know how to do anything for her without making her mad." Perhaps she could get along for one more day, and the missionary resolved to drive directly to her shack the next morning.

The decision being made, he spoke cheerily to his pony, and after a little manoeuvring, the cutter was turned around and Queenie was headed towards the spot where two solitary pines rose like sentinels from the underbush. The road to Pearson's was not far beyond these landmarks, and the home was one of the few he knew in this rarely-visited district.

An hour later he peered anxiously through the storm. The snow melting around his eyes made seeing difficult, and he began to fear he had taken a wood-path instead of the one intended. Pulling up his pony, he listened for the jingle of bells, the bark of a dog, the call of a settler, or anything that might help him to locate some abode, but no sound except that made by the winter wind reached him. Tying his pony to a poplar, he plunged ahead in an endeavour to find out something about the road he was on. In a few minutes he saw that the trees closed together again, and knew that the pony had taken the wrong track.

Once more the cutter was turned around with considerable difficulty. It was a hard return journey; every sign of their own recently-made track was gone, and the snow was still falling.

No more welcome sound had been heard by any ears that day than when distinct, though somewhat distant, the tired traveller heard the bark of a dog. Stopping his pony, he engaged in a barking contest, until he was sure of the direction from which the sound came. "We are all right now, thank God," he said aloud.

Through the trees a light flickered a few minutes later, and soon a pioneer's home came into view. The little clearance with its low-roofed log-house was not one the missionary had seen before, but where there was a house there was hospitality on a night like this.

Bill Sanders was soon assisting the traveller to unhitch, and with the aid of a "bug"[*] Queenie was crowded into the roughly constructed stable. There were times when it would have been both difficult and dangerous to have put her into such quarters, but that night she seemed to understand, and behaved herself accordingly.

[*] A tin lard pail fixed to hold a candle and to serve as a lantern.

The occupants of the little home consisted of father, mother, two boys and two girls. When the missionary introduced himself there was manifest embarrassment on the part of the wife, and the children gazed in wonderment from "the room" door; they were unwilling to run any risks through getting too close to this human novelty until they saw how he acted. "You see, sir, we don't have many people here, and they aren't used to strangers: I guess you are the first minister that's been in this house; and then, as the husband went to bring in a fresh supply of firewood, she added half apologetically, "but I was praying all week that God might send somebody in here that loved Him. When I used to work for Home Missions in Ontario, I never thought how much I'd long for the visit of a missionary myself some day; it's very lonesome sometimes."

Before the missionary retired to his allotted space on the floor, he asked permission to read a few verses of Scripture. There was no response from the father: the mother said, "Yes, please."

The Scripture and prayer were for the encouragement of the heavy laden, and tears were wiped away from the mother's eyes as the little group arose from kneeling.

When prayers were mentioned after breakfast the next morning, Bill Sanders deliberately left the shack. "Two doses of religion within twelve hours" were too many for him, as he often said in after years when recalling the missionary's visit. "We've a lot to be thankful for," said the much-tried wife, as the visitor spoke a few words of encouragement. The missionary glanced at the mud floor, at the roughly-hewn table, at the round blocks used for chairs, at the newspaper curtains, at the flour-sacks that partitioned off the bedroom, at the miscellaneous and damaged collection of dishes and tins that rested on the coverless table, and wondered wherein the "lot to be thankful for" lay. "We don't get along well with the farm; somehow Bill don't----." The words were checked, and nothing suggestive of complaint at the husband was uttered. "The children are well," she continued, "and they are obedient," and then, with a fine reticence that cannot be written, she added slowly, "I am trying to teach them about God; and I often tell them that if the shack isn't a credit to us, we must try to be a credit to it. You see, sir, I'm not strong, and with the little ones to look after, I can't work outside as much as a settler's wife ought; but anyhow, I'd rather leave my children a good character than anything else. Yes, God knows I would."

Late in the morning the storm was over, and with a promise on the part of the missionary to return again as soon as possible, and on the part of the children to come to a Sunday School being started in the four-mile-distant schoolhouse, good-byes were said.

Many weeks passed before the missionary could visit again the lonely little home. This time the mother, pale and trembling, was struggling from the stable with a pail of milk. Inside the house lay a four-days'-old baby boy. The missionary's heart was heavy. Since his last visit he had heard of the faithfulness and goodness of the wife and mother, and of the brutality of the husband and father, but he found it hard to believe that any man would compel his wife to do what this poor creature had been made to do in such a physical condition.

At first there was fight in the missionary's heart, but when the lazy, cruel husband returned from his rabbit-snaring, the fighting spirit had been replaced by a great yearning for this man's salvation. To angrily rebuke Bill might only add to the wife's burden, while "the soul of all improvement is the improvement of the soul." Bill's need was of a changed heart.

A prayer for guidance was breathed forth as he walked to meet one who, a few years ago, had promised to protect and love the wife whose spirit was crushed and whose heart was well-nigh broken by neglect and abuse.

The two men stood talking for some time on the evening of that now memorable day. Often the pale face of an anxious, prayerful wife looked out through the tiny window. Perhaps the prayer within was mightier than the simple message spoken without, but at any rate new desires and purposes were awakened in Bill's heart that night. There was no sudden "light of glory," or ecstatic condition, but during the next few weeks it was evident that this man was being changed. When the missionary suggested getting his pony hitched, Bill urged him to remain overnight. At retiring time, it was the father who handed a much-soiled Bible to the preacher. Strange that so simple an act as that should cause the wife to weep, but at that hour she saw the dawning of a new day.

Three weeks later the scattered settlers "visiting" outside the schoolhouse on Sunday afternoon were amazed to see Bill Sanders bringing his wife to church on the "jumper."

The singing in the little service was usually more hearty than harmonious. For two or three years it had been an unsettled and vexed question as to whether Sam Gadsley or Martha McLeod was the finer singer. One faction deemed the matter settled beyond all controversy when a late arrival at the service confided to a few friends at the close that he "could hear Sam, good, clear across the concession," while he "couldn't have told whether Martha was there at all, at all." Martha's friends felt keenly the consequent verdict of the community, deposing their champion.

To-day the missionary broke all his own previous records in the singing of "Praise God from whom all blessings flow."

People said "it was a great sermon that the little parson preached" that day. Although the congregation may not have known it, the preacher almost broke down in prayer, his heart was so filled with gratitude. When he shook hands with Bill, there was a grip that thrilled new-comer and preacher alike. To the wife he managed to say, "I'm so glad," and the now happy woman looked as though the opening doxology had become a large part of her very self.

* * * * *

The visit of the Home Mission Superintendent is always a great day in these isolated places, and when on his next visit he welcomed the new members into full communion, and took father, mother, and two children from the little log-house, not a few felt it was the greatest day the schoolhouse had seen.

During the subsequent days of the missionary's term of service, whenever there was work to be done, Bill Sanders could be counted on.

* * * * *

In the summer of 1912, after a lapse of ten years, the missionary stood once more in The Valley. As is true of most Western communities, everything was changed. A little city had arisen--the old schoolhouse was no more, and the once well-known places could no longer be located. But there stands a beautiful little church not far from where the old schoolhouse once stood, and one of the honoured elders bears the name of William Sanders. Two of his daughters teach in the Sabbath School, and of the five children, a well-known business man said, "Why, you'd just be proud of every one of them, if they were your own."

In the churchyard a marble slab bears the name, "Mary Perry Sanders," and near the base, "She hath done what she could." As was her desire in the days of struggle and isolation, the patient, faithful mother had left the precious legacy of a good character to her children.

Thus had the seed sown brought forth its fruit after many days. Among hallowed memories, few are so precious to the missionary as that of the day when his now old friend "Queenie" took the wrong road. And whenever on lonely prairie, in quiet hamlet, or noisy city, he hears a congregation sing Cowper's hymn, "God moves in a mysterious way, His wonders to perform," he thinks of that distant, stormy winter day when a barking dog led him to a home that is now transformed, and to a darkened life that was in God's goodness guided into that light "that shineth more and more unto the perfect day."

THE SNAKE-ROOM