Traditions of the North American Indians, Vol. 2

Chapter 1

Chapter 12,797 wordsPublic domain

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FRONTISPIECE.

_Vol. 2._

The man did as he was directed. He went to the river of Bear Lake, and brought a man of the Wise Four-Legged People. He had a brown ring round the end of his tail, and a white spot on the tip of his nose. He was just two seasons old, upon the first day of the Frog-Moon, and his teeth were very sharp, as any one would find that put his fingers between them. He brought him by force, for he was very unwilling to come to the old man Chappewee, who gave the following directions for his treatment.

"Take the Wise Four-Legged Man," said he, "to the head of the Coppermine river, and dip his four paws in the bubbling spring which gives it birth. Give him a little neshcaminnick to drink, and comb his hair, and scratch his belly, to put him in good temper. Whisper in his ear words of encouragement. Tell him not to disgrace himself, nor shame the heroism of his race by cries, nor tears, nor groans, but bear pain like a man. And, when you have spoken the words of comfort, pull from his jaws seven of his teeth."

So they did as the old man Chappewee bade them. They went to the Beaver, and spoke to him thus:

"Wise Little Man of the Four-Legged Race, the old man Chappewee has commanded us to dip your four paws in the bubbling spring, which gives rise to the Coppermine, to give you to drink a little cup of the pleasant juice of the neshcaminnick, and to put you in good temper by combing your hair and scratching your belly. And he begs that you will not disgrace yourself, nor shame the boasted sagacity of your race, by cries, nor tears, nor groans; but bear pain like a man, as you are. And we are directed, after our words of peace have been spoken, to pull out seven of your teeth."

To this speech the beaver replied, as every other man in captivity replies. He professed himself "much pleased to part with seven of his teeth to oblige the old man Chappewee, and had no objection to dip his paws in the head waters of the Coppermine, provided he were carried thither. A draught of neshcaminnick none but a fool would refuse; and the having his head combed, and his belly scratched, was almost as good as a feast." Which was all mere stuff, as every body knows.

The things which Chappewee asked being all performed, they brought the seven sharp teeth of the Wise Four-Legged Man to the old man Chappewee. He bade them call all his descendants around him; and, when they were gathered together, he thus addressed them:--

"I am old--the old man Chappewee indeed. My throat is worn out, and I can no longer enjoy life; my tongue has repeatedly been chafed out, and renewed; my teeth have been replaced a hundred times; and I have looked upon the beautiful things of the earth, and the glorious ones of the sky, upon trees, and flowers, and fruits, and the bright stars, and the pale moon, and the glorious orb of day, with eyes of many different colours. But I am tired of life, and wish to sleep the sleep of death. When I look upon the beings and things around me, and see the pain, and sickness, and sorrow, and want, which have become the bitter portion of all, since the disobedience of my children, I lose the wish for a new pair of eyes, nor ask longer use of the fading vision of those which are now in their sockets. I will go hence. Take the seven teeth of the Wise Little Four-Legged Man, and drive them--one into each temple, and one into the middle of my forehead, one into each breast, one into the hollow of my back, and one into the great toe of my right foot." They did as he bade them, and drove the teeth into his body at the appointed places. The old man gave three groans when the tooth was driven into his great toe, and then he died.

* * * * *

Upon a narrow strait, between two noisy and tempestuous seas, lived the young man Chappewee, whose ancestor was the old man Chappewee, and with him resided his family. He lived by hunting and fishing, but more by the latter, because of the great ease with which he caught the various kinds of fishes, which travelled from one sea to the other, through the narrow strait. He had but to cast his net into the water, and to draw it out full; his spear, thrown at random into the strait, might almost be said to be sure of attaching to it a good fat fish. Once upon a time, having constructed a weir to catch fish, such a vast quantity were caught, that the strait was choked up, and the water rose and overflowed the whole face of the earth. To save himself and his family from the dreadful deluge, he embarked them all in his great canoe, taking with him all manner of beasts and birds. The water covered the earth for many moons, and their food was nearly exhausted, a few roasted sharks, and a little boiled sea-ooze, being all that was left them. Still there was no sign of the abating of the victorious element from the face of the conquered earth. No land was visible, and the sun, which sometimes by his beams upon the waves indicates where land lies sunk beneath the ocean, gave not now the evidence of subsiding waters. The young man Chappewee, finding how matters were going, said to his family, "We cannot live thus, we must find land again, or we shall die; we and all the animals we have with us." So he called a great council of all the creatures, and proposed that one of them should dive into the great abyss, and fetch up some mud to make a world of. The ox, being asked to undertake the hazardous service, declined, because, he said, his tail was in the way; the mammoth refused because of his trunk; the elk and deer pleaded their horns; the legs of the musk-ox, were 'too short'; in fact, all the animals made some excuse except the beaver. He professed his willingness to encounter a risk, which must be encountered by some one, and, without any ado, down he went, amidst the applauses of all the animals. Soon his carcase was seen floating on the surface of the waters, and they knew that he had fallen a victim to his courage and intrepidity.

Another attempt was necessary, and, after much persuasion, the musk-rat was induced to make it. He was gone a long, very long time, and was supposed by them to have met the same fate as the unfortunate beaver; but, just as they had given him over, and were preparing to chuse by lot a third animal for the same errand, he appeared, nearly dead with fatigue, but he had a little earth in his paws. The sight of the earth very much rejoiced the young man Chappewee; but his first care was about the safety of his faithful servant, the rat, which he rubbed gently with his hands, and cherished in his bosom until it revived. He next took up the earth, and, moulding it with his fingers into a ball, he placed it on the waters, where it increased by degrees, until it formed a little island in the ocean. His next care was to furnish this island with man, beast, and bird. A wolf, which he was anxious to put out of the way, he being a sad snarler, was the first animal which the young man Chappewee placed on the infant earth; but the weight of the creature was so great, that it began to sink upon one side, and was in danger of turning over. To prevent this accident, the wolf was directed to keep moving with a quick step round the island, which he did for a whole year; and, in that time, the earth increased so much in size, that all on board the canoe were able to disembark upon it. After a long and perilous drifting of the canoe hither and thither, its voyagers were at length able to lay their heads down at night upon solid land, and to sleep unrocked by the tempestuous billow.

Chappewee, on landing, saw that there were no trees on the earth: he would have some. He stuck a piece of a stick into the ground; it became a fir-tree, and grew with such amazing rapidity, that its top soon reached the skies. Once upon a time, Chappewee being out hunting, saw a squirrel, and gave chase to it. The nimble animal ran up the fir-tree, pursued by the hunter, who endeavoured to knock it down, but he could not overtake it. He continued the chase, however, until he reached the country of the stars. As he went, he saw many curious things, meteors, comets, departed friends dancing their dances in the Northern sky; clouds of every kind and colour; spirits flying about the air. Now he felt keen winds, and now warm breezes; now he passed a company of storms marching down upon the earth; or a lightning or two straggling back again to the skies; or a thunder riding a cloud; or a troop of hail rushing to battle with a deal of bluster and fury; or a crowd of snows looking for colder weather and a roosting-place. At last, he reached the country of the stars. He found a land far more beautiful than that he had left behind him, upon the narrow strait, between the two tempestuous and stormy seas. He found it one vast plain, over which led a wide and smooth-beaten road, but he did not see the squirrel. After feasting his eyes awhile upon the surrounding splendours, and regaling his ears with soft music, which came he knew not whence, nor from whom, he bethought him of setting, in the road, with a view to catch the squirrel, a snare made of his sister's hair. This done, he descended the tree till he came to the earth. The next morning the sun appeared as usual in the heavens; but, at noon, it was caught by the snare which Chappewee had set for the squirrel, and the sky was instantly darkened. This, never having happened before, created much surprise and consternation among the people that dwelt at the narrow strait, between the two tempestuous and stormy seas. Chappewee's wife said to him, "You must have done something very wrong when you were up the tree, for we no longer enjoy the light of the day. The glorious orb, which the old man Chappewee brought to us, before his children ate of the black fruit, has disappeared. Alas, for us, who have lost our best friend, the sun! Alas, for us, who, it may be, are involved in a night that will never know an end!"

The young man Chappewee replied to his wife, "I have indeed done something very wrong, but it was not intentionally. I see through the whole business. The sun is caught in the snare I set for the squirrel. It must be liberated, and enabled again to light our steps, for a certain number of the months of the year, and a portion of the hours of each day."

With a view to repair the fault he had committed, he called to him the carcajou, and bade him go up the tree, and release the sun by cutting the snare.

The courageous cat of the mountains readily obeyed, but the heat of that luminary was so intense, that it reduced him to ashes. After him the bear, the wolverine, the wolf, and the panther, were severally sent, but they all experienced the same fate. The efforts of the more active animals being thus frustrated, Chappewee knew not what to do, nor could any one in the great council tell him. After a long period of silence, the ground-mole got up, and said he would make the attempt. Whereupon, there was a loud and general titter among all the beasts, that such an awkward and grovelling creature as he was should propose to himself such a dangerous and distant task. The wolf laughed in the shape of a hideous growl; the fox chuckled as much as if he had committed a successful theft; the horse neighed and kicked, as usual with him in moments of extravagant joy or anger; and the bear shook his sides till they nearly split.

"Week, week, week, what a fool!" squeaked the pig.

"Bah, what a nincompoop!" cried the sheep.

"Bow, wow, wow, where's my tail?" cried the dog, running round to find it, as he always does when much delighted. All the animals, in some way or other, testified their scorn of the good little creature who had kindly made the offer. But, awkward and grovelling as he was, and much as they laughed at him, he succeeded in performing it, by burrowing under the road in the sky, until he reached and cut asunder the snare which bound the sun. He lost his eyes, however, the instant he thrust his head into the light, and his nose and teeth have ever since been brown, as if burnt. During these transactions, Chappewee's island had continued growing, till it had increased to the present size of the great island.

And now the young man Chappewee prepared his island for the residence of creatures. He first traced out the courses of the rivers, by drawing his fingers through the earth, and scraped out the lakes with his spoon. When he came to the mountains, he made a stop. "What shall I do with these heaps of earth?" demanded he of himself. After reflecting a long time upon the labour which would attend their removal, he concluded to let them remain. Hitherto, all the animals, beasts, fishes, &c. had dwelt indifferently on the land or in the water. The shark and the porpoise, though very clumsy and easily tired, could nevertheless walk some, and the whale, though his waddling gait would have made you laugh, yet contrived to go over a considerable piece of dry ground in a short time. Chappewee now allotted to the quadrupeds, birds, and fishes, their proper stations and habitations, and, endowing them with certain capacities, he told them that they were in future to provide for their own safety, because man would destroy them whenever he found their tracks; but, to console them, he said to them kindly, "when you die, you shall be as a seed of grass, which, when thrown into water, springs again into life." The animals objected to this arrangement, and the hog who did the talking said, "No, let us when we die be as a stone, which, when thrown into a lake, disappears for ever from the sight of man." So it was ordered that the ceasing of the beast to breathe should be his utter annihilation, and that the dog only should be the companion of man after death.

The family of the young man Chappewee complained of the penalty of death, entailed upon them by the old man Chappewee for eating the black fruit, and they petitioned for an alteration of the sentence; on which he granted, that such of them as dreamed certain dreams should be men of medicine, capable of curing certain diseases and of prolonging life. In order to preserve this virtue, they were directed not to tell their dreams until a certain period had elapsed. To acquire the power of foretelling events, to gain the eye which should see the dark secrets of futurity, to hear the words of fate in the cry of the winds, and to see the character of unknown things in the aspect of the heavens, they were ordered to insert a live ant under the skin of the left hand, without letting any one know that they had done so. And, whenever they felt it stirring in the flesh, they were commanded to bind over their eyes the skin of a young badger, lay down their heads upon a bundle of the leaves of the black hornbeam, and sleep as soon as possible. The first dream which they should have thereafter would always prove true.